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Jacob Lawrence’s Migration Series on View at MoMA

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This photo provided by the Museum of Modern Art courtesy of The Phillips Collection, Washington D.C., shows a panel of The Great Migration series by African-American artist Jacob Lawrence titled “During the World War there was a great migration North by Southern Negroes,” included in the “One-Way Ticket” exhibition running through Sept. 7 at the Museum of Modern Art in New York. It is one of 60 narrative paintings that are the centerpiece of the exhibit. Lawrence was only 23 when he completed the series in 1941. The small paintings depict various scenes of the multi-decade mass exodus of blacks who headed North from the rural South in search of economic opportunity and social equality. (Museum of Modern Art courtesy The Phillips Collection, Washington D.C. via AP)

This photo provided by the Museum of Modern Art courtesy of The Phillips Collection, Washington D.C., shows a panel of The Great Migration series by African-American artist Jacob Lawrence titled “During the World War there was a great migration North by Southern Negroes.” (Museum of Modern Art courtesy The Phillips Collection, Washington D.C. via AP)

ULA ILNYTZKY, Associated Press

NEW YORK (AP) — One hundred years ago, African-Americans began a mass exodus from the rural South, heading north in search of economic opportunity and social equality. The Museum of Modern Art is paying tribute to that movement in a rare exhibition of a series chronicling the phenomenon from artist Jacob Lawrence, himself the son of migrants.

His Migration Series, featuring 60 poignant narrative paintings, is the centerpiece of the exhibition that runs through Sept. 7.

Lawrence, who died in 2000, was only 23 when he completed the works in 1941. The small tempera paintings depict various scenes of the multi-decade mass movement that began in 1915. Executed in bold colors, they portray scenes of life and death, work, home and hardships for the millions of African-Americans who relocated North in pursuit of a better future.

The year they were finished, the paintings were exhibited at the Downtown Gallery in Manhattan, marking the first time a black artist was represented by a New York gallery. Soon after, they entered the collections of MoMA and The Phillips Collection in Washington, D.C., with each acquiring half.

The exhibition, “One-Way Ticket: Jacob Lawrence’s Migration Series and Other Visions of the Great Movement North,” is the first time the entire series is on view at MoMA in 20 years. Phillips showed all 60 panels in 2008.

To put the paintings in historical context, the exhibition also includes video and audio recordings of performances by Duke Ellington and Billie Holiday; photographs by Dorothea Lange and Gordon Parks; and writings by Langston Hughes and Richard Wright. A special interactive website allows people to explore zoomable high-resolution images of all 60 panels.

In conjunction with the exhibition, the museum will hold a panel discussion next week led by Khalil Gibran Muhammad, director of the Schomburg Center for Research in Black Culture, on the continuing legacy of Jim Crow — how it shapes issues of race, justice and public policy today. It also has commissioned 10 noted poets to create poetry based on Lawrence’s series.

“The migration series is not history set in the past, but rather an ongoing phenomenon,” said exhibition curator Leah Dickerman. “It’s contemporary history focused on the experience of ordinary people and he tells it in a contemporary, almost cinematic way.”

The series opens with an image of a chaotic crowd in a train station pushing toward three ticket windows marked Chicago, New York and St. Louis.

Lawrence was the son of migrants who moved to Harlem when he was 13. “He often spoke of hearing stories of people ‘coming up’ from friends and family,” said Dickerman. Lawrence spent months on research before embarking on the series, beginning by coming up with short captions for the scenes he planned.

In an image of a large group of migrants weighed down with heavy bags he simply states: “The migration gained momentum.” Another of a migrant worker with his tenant landlord says “tenant farmers received harsh treatment at the hands of planters.”

Among other reasons blacks left in droves were lynchings in the South and the freedom to vote in the North, Lawrence said in captions accompanying other pictures.

So many left, that “crops were left to dry and spoil … there was no one to tend to them,” he says for a painting of a withering field.

___

If You Go…

MIGRATION SERIES: Exhibition of paintings by Jacob Lawrence through Sept. 7 at Museum of Modern Art, 11 W. 53rd St., Manhattan. Open daily, 10:30 a.m.-5:30 p.m. and until 8 p.m. on Fridays. Adults, $25.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Arts and Culture

IN MEMORIAM: Oakland Dance Legend Reginald Ray-Savage, 67

Savage lived his life as tribute to the teachers who had shared their wisdom on art and life with him. With a palpably genuine enthusiasm and desire to bring out the best in people, and pass the torch to the next generation, he poured into his students, as his teachers and mentors had into him. His infectious energy, love of life, and generosity of spirit inspired countless souls, both inside and outside the dance studio.

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Reginald Ray-Savage brought the old-school teaching techniques he learned in the Katherine Dunham Dance Company to the youth at the Oakland School for the Arts in 2003. Courtesy photo.
Reginald Ray-Savage brought the old-school teaching techniques he learned in the Katherine Dunham Dance Company to the youth at the Oakland School for the Arts in 2003. Courtesy photo.

Special to The Post

Reginald Ray-Savage – dancer, choreographer, and beloved teacher, mentor, and inspiration to many – passed away on May 17. The Oakland School for the Arts dance instructor was 67.

Born Reginald Ray, Jr. in St. Louis, Missouri, on Sept. 5, 1958, he formally adopted the name ‘Savage,’ to honor the great Archie Savage, his mentor at Katherine Dunham’s Performing Arts Training Center where his dance training journey began in East St. Louis, Illinois.

He soon started dancing professionally with Katherine Dunham Dance Company, making dance a way of life. His grit, tenacity, and notorious work ethic brought him scholarships to train at multiple prestigious dance institutions, including The Ailey School (NYC) and Ruth Page School of Dance (Chicago), under the direction of acclaimed ballet instructor Larry Long and Dolores Lipinski-Long.

He danced with several companies including Joel Hall Dance Company, Ruth Page Ballet Chicago, Lyric Opera, Chicago City Ballet, American Festival Ballet, and touring productions of “Music Man” and “A Chorus Line”.

In 1989, Savage moved to Oakland where he started teaching seven days a week, amassing a devoted following that was attracted to his no-nonsense, impassioned, and effective old-school teaching style.

In 1992, at the insistence of his committed core of students, he founded Savage Jazz Dance Company (SJDC). Over a span of 30 years, Savage produced more than 100 original works, and tour SJDC nationally and internationally, performing at Casa del Jazz in Rome to a packed house and rave reviews—the first dance company to receive such an invitation.

Savage built SJDC into one of the Bay Area’s most respected dance companies, creating a signature style known for its combination of disciplined training, blended with rich artistic musical expression, and raw energy.

In 2003, Savage joined the Oakland School for the Arts as chair of the School of Dance. Over the next two decades, he created, built, and maintained a strong dance program, recognized, and respected by other dance institutions for forging well-trained and resilient dancers and human beings.

The depth of Savage’s tough love and care, and the skill of his teaching and mentoring are reflected in the careers of his students who have gone on to dance with the San Francisco Ballet, Martha Graham Dance Company, Mark Morris Dance Group, Janet Jackson, Ariana Grande, and companies across the globe.

Savage lived his life as tribute to the teachers who had shared their wisdom on art and life with him. With a palpably genuine enthusiasm and desire to bring out the best in people, and pass the torch to the next generation, he poured into his students, as his teachers and mentors had into him. His infectious energy, love of life, and generosity of spirit inspired countless souls, both inside and outside the dance studio.

Mark Kitaoka, a photographer hired by Savage in 2016, posted a living eulogy on the dance instructor.

“When I see the self-pride he builds in his students I am constantly impressed that people like Savage still exist in our ‘meme’ society,” Kitaoka wrote. “The kids he mentors are fiercely loyal to one another and I’m certain his methods teach each of those kids to put aside social status, race and gender and is replaced by solid loyalty for other souls.

“What Savage contributes to our world cannot be completely summed up in a few meager paragraphs but can be seen in the countless lives of those he has touched. Because of him, our world, and the world of the future is both a richer and better place.

Reginald Ray-Savage will forever be missed, remembered, and lovingly quoted. He is survived by his beloved wife, Alison Hurley, his sister, Sonia, and his brothers, Pierre, and Andre. May his inextinguishable spirit and impact live on in all the lives he touched.

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Oakland Post: Week of June 17 – 23, 2026

The printed Weekly Edition of the Oakland Post: Week of June 17 – 23, 2026

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Books

Book Review: Something We Said: Richard Pryor, A Notorious Word, and Me

Though sticks and stones and words are weapons, as in the new memoir, “Something We Said” by Elizabeth Stordeur Pryor, they can also hold people together.

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By Terri Schlichenmeyer

Author: Elizabeth Stordeur Pryor, Copyright: c.2026, Publisher: Simon & Schuster, SRP: $29.00, Page Count: 304 pages

Sticks and stones may break my bones.

You know the rest of that childhood rhyme, and you know it’s not true: words have meaning, and they can cut like a knife. And yet, though sticks and stones and words are weapons, as in the new memoir, “Something We Said” by Elizabeth Stordeur Pryor, they can also hold people together.

The college lecture was supposed to have been about the 1850 Fugitive Slave Act.

It was supposed to be a lively discussion, but unintentionally it quickly veered off course. When a White student quoted a movie line featuring the “n-word,” the room went quiet, and Professor Elizabeth Stordeur Pryor panicked.

She’d grown up hearing that word, and seeing it, and she’d experienced the painful feelings attached to it. She knew who wrote that movie line. It was her father, Richard Pryor.

In her first few years, Pryor spent most of her time in a White world, hearing her mother’s tales of her larger-than-life father, and trying to grasp meaning in her father’s albums, peppered as they were with a word that was off-limits to her.

When she was six, she met her father for the first time. She began to visit him regularly.

It was fun at her Dad’s house; though he was sometimes moody, he taught her to fish and play dominoes. She became close with her siblings, fearful of her great-grandmother, and confused about a word that her father’s uncles threw around like a beach ball. It was a forbidden word at her mother’s house, but her father used it. Differently. Often.

The word hurt. She knew first-hand that it did.

“The word became a degrading slur that shackled all Black people together into a single, inescapable tribe,” she says.

So why was it okay for certain people to say it?

Knowing that, in the years since Richard Pryor’s accident and his death from multiple sclerosis, he’s become somewhat of a legend. It is a very satisfying thing, isn’t it? So is reading about him, especially from the viewpoint of one of his seven children. But his is not the only story you get inside “Something We Said.”

Wrapped around the life of Richard Pryor is the life of a word that straddles a line between danger and provocation, a word that author Elizabeth Stordeur Pryor refuses to say or even print. As she tells readers about her father and her loving-but-difficult relationship with him, she warily circles that word, as if it might bite. You may cringe, but she weighs it carefully, helping readers see it as a chameleon before always bringing us back to her father, his work, and his life before and after her and that word.

It’s a push-pull balance that holds readers fast, and keeps them there. It’s perfect for fans of this genre, or Richard Pryor, or of language – and it’s going to make you think. If you want a good memoir this week, one that may send you to your old album collection, “Something We Said” is rock-solid.

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