Art

Freedom and Order: The Quilt Masterpieces of Gee’s Bend – Revisited

THE TENNESSEE TRIBUNE — A new exhibition has just opened at the Philadelphia Museum of Art: “Souls Grown Deep: Artists of the African American South.” It includes sculpture, painting, and some of the amazing Gee’s Bend Quilts. As the public has a new chance to view these quilts, I want people to know of a thrilling class taught by Aesthetic Realism Consultant and artist, Marcia Rackow in which she described the beauty of so many of them and placed their importance as art and for people’s lives. In the museum/gallery classes she teaches, The Visual Arts and the Opposites, the art of the world is studied—from the masters at the Metropolitan Museum, treasures of African art, to the latest works showing in New York’s galleries—based on in the great principle stated by Eli Siegel, founder of the education Aesthetic Realism: “All beauty is a making one of opposites, and the making one of opposites is what we are going after in ourselves.”

Published

5 years ago

July 30, 2019

Alice Bernstein

By Alice Bernstein

A new exhibition has just opened at the Philadelphia Museum of Art: “Souls Grown Deep: Artists of the African American South.” It includes sculpture, painting, and some of the amazing Gee’s Bend Quilts. As the public has a new chance to view these quilts, I want people to know of a thrilling class taught by Aesthetic Realism Consultant and artist, Marcia Rackow in which she described the beauty of so many of them and placed their importance as art and for people’s lives. In the museum/gallery classes she teaches, The Visual Arts and the Opposites, the art of the world is studied—from the masters at the Metropolitan Museum, treasures of African art, to the latest works showing in New York’s galleries—based on in the great principle stated by Eli Siegel, founder of the education Aesthetic Realism: “All beauty is a making one of opposites, and the making one of opposites is what we are going after in ourselves.”

The particular class which I tell of now and was happy to attend in 2003 was taught by Ms. Rackow at the Whitney Museum’s exhibition “Gee’s Bend: The Women and Their Quilts,” which included 70 quilts made from 1920-1990 by descendants of slaves in rural Gee’s Bend, Alabama. Astounding in their variety and ingenuity they were described by one critic as “some of the most miraculous works of modern art America has produced.” They came to national attention with the Freedom Quilting Bee, a cooperative arising from the Civil Rights movement in the 1960s, and were sold at Bloomingdale’s and Sak’s, providing income for the quiltmakers. But they were largely forgotten until the 1990s, when they were rediscovered by art collector William Arnett and his family—and led to travelling shows which have been touring museums ever since.

Ms. Rackow described the African American women who made the quilts, and whose families were tenant farmers on the former Pettway plantation. Most grew up in log cabins with walls covered with newspapers and magazines to keep out wind and cold. Here quiltmaking, handed down over four generations, was a necessity of life, making use of old, worn-out clothes, remnants, cotton sheets and feed sacks. In a documentary shown at the Whitney, women told how nothing was thrown away: “There were no extras. We were so poor, you couldn’t imagine it.” Some walked many miles a day working in the fields.

Yet in the midst of misfortune and pain they made these beautiful quilts. All art, Eli Siegel was the philosopher to explain, arises from the deepest desire in every person: “to like the world honestly.” We saw stirring evidence for this as Marcia Rackow discussed the designs and technique of many quilts. “Out of a life of great hardship,” she said, “these women show the indomitable desire to like the world, give form to it–beautiful form.”

She read these questions about Freedom and Order from Eli Siegel’s historic Fifteen Questions, “Is Beauty the Making One of Opposites?”:

“Does every instance of beauty in nature and beauty as the artist presents it have something unrestricted, unexpected, uncontrolled?—and does this beautiful thing in nature or beautiful thing coming from the artist’s mind have, too, something accurate, sensible, logically justifiable, which can be called order?”

Said Ms. Rackow, “There is a terrific sense of symmetry and order in the quilts, and also something very unexpected, free, even mischievous.” She discussed Arcola Pettway’s “Lazy Gal” Variation 1976, a Bicentennial quilt composed like an American flag—a drama in corduroy stripes of intense, vibrant colors and also cool colors. While the pattern is regular—horizontal bands of stripes, she pointed to subtle and unexpected color combinations—one dark blue horizontal strip next to the brown is restful, but next to red it vibrates. “There is,” she said, “a true spirit of independence in the way the women quilted.”

This was visually evident in varieties of classic and often used designs: Chinese Coins, Flying Geese, Housetop, and Lazy Gal, which I liked very much. Yet each work is unique. Annie Mae Young said: “I never did like the book patterns….I like big pieces and long strips. However I get them, that’s how I used them. I work it out, study the way to…find the colors and the shapes and certain fabrics that work out right.”

Loretta Pettway’s “Medallion” (1960), made of synthetic knit and cotton sacking is one of the most dramatic and beautiful. Said Ms. Rackow, “It looks so modern in its design. On a black background there is a narrow white rectangular border—very simple, with a rectangular shape in the center. The white band is wild—it doesn’t follow the outside shape but curves and dances in space. There are curving rows of white stitching on the black, like tiny stars in the night.”

“The rectangular shape in the center,” she pointed out, “is created by two columns of lively colored stripes—vertical on the left, horizontal on the right. Lavender, pale green, orange, bright red and black, are in a free, vibrant relation. There is an optical effect of almost opposite colors: lavender and orange and the sweetness and acidity of lavender again with green. There’s a terrific interplay of surface and depth: we go into darkness and emerge from it. It is very orderly and symmetrical, but also wonderfully mischievous: the shapes are not quite rectangular, and the stripes are uneven and curve in space. The regular is irregular, in motion. It is an amazing work.”

Ms. Rackow continued, “The women who made these quilts came to expression that shows the desire for aesthetics in the human spirit. These quilts, in their form and beauty, are an implicit criticism of the brutal economic and racial injustice these women endured.” I have learned from Aesthetic Realism that unless the opposites of freedom and order, or freedom and justice are together, horrors result. Slaveowners in the South, after all, felt it was their freedom to own other human beings.

I have also learned that we all have a choice when we see something in the world that is ugly and can’t be liked—we will use it either for contempt or respect. With all these women saw and endured, they made art in these beautiful quilts. There is good freedom, even something critical—things are shaken up—but that shaking up is in behalf of respect and true order.

I was moved to tears by Lutisha Pettway’s “Bars,” 1950, denim and cotton 80×84 inches. A memorial to her husband who died, it is made from his only possessions: work clothes. The worn out, faded areas, bleach stains, dark places where pockets and cuffs were removed, become elements of a large design. Nine vertical columns of pant legs and sleeves, patches filling out holes, and here and there a syncopated horizontal band—all make for a tremendously alive feeling: a oneness of presence and unbearable absence. Through the energetic rhythms of fabric, what emerges from the worn cloth is something that puts together abstract design and deep emotion.

What I saw and learned in this wonderful class brought to my mind these lines from Eli Siegel’s poem, “Let the Seeing Go On,” lines I see as standing for the Gee’s Bend artists and their quilts:

Take worn and tattered something

And show it, too, unworn, untattered,

unimpeached;

Seen largely.

Alice Bernstein is a journalist, Aesthetic Realism Associate, civil rights historian and editor/co-author of the book, Aesthetic Realism & the Answer to Racism. Consultant and art educator Marcia Rackow is on the faculty of the not-for-profit Aesthetic Realism Foundation. Learn more at: www.AestheticRealism.org

This article originally appeared in The Tennessee Tribune.

Alice Bernstein

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Art

Phenomenal Woman’ Maya Angelou Monument Unveiled at San Francisco Main Library

In a joyful community celebration attended by over 200 people, including Mayor London Breed, the highly anticipated ‘Portrait of a Phenomenal Woman’ monument to Dr. Maya Angelou was unveiled at the San Francisco Main Library on Sept. 19. Oakland-based artist Lava Thomas created the 9-foot bronze and stone monument in the form of a book featuring a portrait and quotes from the celebrated author, poet, civil rights activist and former San Francisco resident.

Published

5 days ago

October 2, 2024

Oakland Post

Attending the unveiling of the monument to the late Dr. Maya Angelou were, from left, Dr. Gina M. Fromer, CEO Glide Foundation; San Francisco Mayor London Breed, Rosa Johnson, (Angelou’s niece); Ralph Remington, San Francisco director of Cultural Affairs; Lava Thomas, artist and creator; Denise Bradley-Tydus, former interim director of Cultural Affairs; San Francisco Poet Laureate Genny Lim, and San Francisco City Librarian Michael Lambert. Photo by Linda Parker Pennington.

By Linda Parker Pennington

Oakland-based artist Lava Thomas created the 9-foot bronze and stone monument in the form of a book featuring a portrait and quotes from the celebrated author, poet, civil rights activist and former San Francisco resident.

The work was commissioned by the San Francisco Arts Commission in response to legislation passed in 2018 by San Francisco’s Board of Supervisors, requiring at least 30% female representation in the public realm.

Attending the unveiling were Angelou’s grandson, Elliott Jones, social advocate, philanthropist, and board member of the Dr. Maya Angelou Foundation; and Rosa Johnson, Angelou’s niece and family archivist, who spoke about the historic unveiling of this first public monument portraying a Black woman in San Francisco’s history.

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Art

Community Struggles for City of Berkeley to Honor to Commitment to Black Rep Theater

Berkeley’s Black Repertory Group (BBRG), the only Black-owned-and-operated theater in the East Bay, is pushing for the City of Berkeley to provide the financial backing for the theater that is required by local law. At issue is whether the City of Berkeley will contribute legally required funding to support Black theater, similar to what the city does for other performing arts and cultural institutions in the city or whether it will continue to promote gentrification and forced displacement through longtime practices that undermine this historic venue. Founded in 1964, the theater is located at 3201 Adeline St. in Berkeley, a cultural arts center that houses the Birel L. Vaughn Theater.

Published

2 months ago

August 6, 2024

Oakland Post

Summer youth theater camp 2022 at Berkeley Black Repertory Theater. Photo by Pamela Spikes.

Special to the Berkeley Post

At issue is whether the City of Berkeley will contribute legally required funding to support Black theater, similar to what the city does for other performing arts and cultural institutions in the city or whether it will continue to promote gentrification and forced displacement through longtime practices that undermine this historic venue.

Founded in 1964, the theater is located at 3201 Adeline St. in Berkeley, a cultural arts center that houses the Birel L. Vaughn Theater.

“We not asking for handouts. The city should just pay what it legally owes us and also stop using city officials to harass us,” said a member of the board of the Black Rep.

Former Councilmember Cheryl Davila forcefully argues that Berkeley officials are undermining the theater as part of the city’s continued gentrification and ongoing elimination of local institutions and neighborhoods of African Americans and other People of Color.

“The City of Berkeley has continued the colonization as reflected in disparities documented in the Health Status Report, the Center for Police Equity (CPE) Report and Mason Tillman Report,” Davila said.

“The Tillman report revealed bids are awarded to white men only,” she continued. “The CPE report demonstrated the bias in policing and the Health Status Report, health disparities due to racism. The (city) has not fairly distributed funding or support for organizations that are located within the red lines.

“Redline disinvestment has been the practice in the Black, indigenous, or People of Color (BIPOC) institutions in the City of Berkeley. It’s crystal clear, the city, which has invested in Caucasian institutions, outside the red lines, providing emergency and other funding passed on the consent calendar with no opposition, nor illegal break-ins for building inspections, or harassment, unlike the Black Repertory Group,” she said.

“Now, these same redlined communities are recognized as “prime” real estate, so the fines, inspections, and eviction process began some time ago and continues to eliminate “Blacks” from our communities. The attempts to confiscate the historical institutions that were never given the full support to live and thrive in a city (that upholds) a façade of being “progressive.”

Dr. Omowale Fowles, a former Berkeley health commissioner, said: “Today, in the 21st century post-Jim Crow America, a so-called ‘progressive’ Berkeley City Council has continued to perpetuate the unfair, unjust and inequitable funding practice that drove the Black Repertory Theater out of the South!

“Berkeley has not lived up to its contractual agreements to provide an annual baseline of economic support for the BBRG, nor has the city responded, in a timely manner, if at all, to BBRG’s requests for consistent maintenance sanitation, and renovations interventions,” said Fowles.

However, the Berkeley City Council has managed to award several other theaters in Berkeley tens of thousands of dollars to enable their theaters to stay alive and thrive, specifically, the Berkeley Repertory Theater in downtown and the Shotgun Players’ Theater is South Berkeley, he said.

“Such malevolent behaviors (are what we have come to expect) from a government entity that prides itself on its quasi-liberal and progressive beliefs particularly toward the arts music heritage of Berkeley,” he said.

Lady AfiTiombe A. Kambon, a longtime Berkeleyan elder who is an oral historian and actor, traced the roots of the Black Rep to historic resistance to violent racism and the KKK.

“The Berkeley Black Repertory Group Theater (BBRG) escaped Vicksburg, Mississippi, from the Ku Klux Klan (KKK) for holding artistic storytelling events for Black people in the 1940s. The Black Rep fled from hatred and the threat of lynching to a city known to practice humanity and democracy,” she said.

“Now, the theater continues to be under attack from city officials and Neighborhood Watch organized to eliminate the Black community,” Kambon said.

The Berkeley Equity Summit Alliance urges all Citizens throughout the City of Berkeley and beyond to support the Black Repertory Group and ensure that the City of Berkeley treats all the theaters equally and equitably distributing services and funding.

For more information, reach out to tiombe47@gmail.com or Dallascowboy52@yahoo.com

@PaulCobbOakland @PostNewsGroup @NNPA_BlackPress @BlackPressUSA

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The Center for ArtEsteem Opens a New Space in West Oakland, Returning Home

After moving into different rental units for the last seven years, The Center for ArtEsteem, a Black-led, West Oakland based non-profit, has bought and renovated a permanent space at 3111 West St. On June 22, about 100 people celebrated the opening of the two-story, 1,500-square-foot space. ArtEsteem Executive Director Amana Harris likened the move to “coming home.”

Published

3 months ago

July 19, 2024

Oakland Post

Artworks hang in The Center for ArtEsteem's new space at 3111 West St. in West Oakland on June 24. Photo by Zack Haber.

By Zack Haber

After moving into different rental units for the last seven years, The Center for ArtEsteem, a Black-led, West Oakland based non-profit, has bought and renovated a permanent space at 3111 West St.

On June 22, about 100 people celebrated the opening of the two-story, 1,500-square-foot space.

ArtEsteem Executive Director Amana Harris likened the move to “coming home.”

Founded in 1989, ArtEsteem, which used to be named Attitudinal Healing Connection, opened its first brick-and-mortar space in 1992.

It was located in the bottom unit of a duplex housing the nonprofit’s founders, Aeesha and Kokomon Clottey, who are Harris’s mother and stepfather. That space was located at the corner of 33rd and West Streets.

“We know this community,” said Harris. “We have kids that have grown up in this neighborhood. After moving around, now we see the greater value of returning here and being more accessible to the community.”

Kamilah Crawford, who is an alumna of ArtEsteem and a former employee, told The Oakland Post she’s happy the nonprofit has returned.

“ArtEsteem not only provided me with art classes and employment after graduating from the University of California, Davis, it provided me with a sense of community and social justice,” she said. “Deep down, I believe what I learned played a role in me becoming a physician’s assistant and my desire to give back to my community.”

Since its founding, the nonprofit’s mission has been to “address social ills by providing opportunities for creative expression and healing to children, families, and individuals.”

ArtEsteem has done programming at over 75 schools in West Oakland and the Bay Area. Currently, it serves about 2,500 young people a year in 25 different schools and has a staff of 20 people.

Each year, the non-profit works closely with about 15 to 20 Oakland high school and middle school students through its Oakland Legacy Project. During a 30-week program each school year, ArtEsteem buses these students to its center two days a week after school to feed and educate them about art and environmental awareness and to build self-esteem.

“We don’t just do art for art’s sake,” said Harris. “We use art so young people can have a better understanding of themselves in the world.”

ArtEsteem got a lot of help to secure its new home. The Walter & Elise Haas Fund, the William and Flora Hewlett Foundation, and an anonymous donor from the San Francisco Foundation provided the largest financial donations. About 100 individuals donated $200 or more.

Artists and individuals have also helped to beautify the space and the nearby area. Students from McClymonds High School, Westlake Middle School, and Hoover Elementary School have collaborated with teams of a dozen or more artists to create four murals in the neighborhood through the Oakland Super Heroes Mural Project, which was originated by Harris, directed by David Burke, and funded by the San Francisco Foundation’s Bay Area Creative Core.

A new mural to be designed by former Oakland Legacy Project students, is in the works. The project also recently got help from Ken Houston and Beautification Council with cleaning up a mural that had been covered with graffiti.

In the building itself, one can see art everywhere.

“We want young people and their parents to feel uplifted by the beauty of the space when they come in,” said Harris. “We want to foster healing and resiliency.”

ArtEsteem is not done expanding its space. It is still fundraising and plans to build a new two-story building next door to its current space, set to open in 2027.

“Now that we own our space, we can dig our roots deeper because we won’t be uprooted,” said Harris.