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Europe’s Muslims Feel Heat of Backlash After Paris Terror

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In this Monday, Jan. 12, 2015 file photo, demonstrators bear flags of several European countries during a rally of the group Patriotic Europeans against the Islamization of the West, or PEGIDA, in Dresden, Germany. Firebombs and pigs' heads are being tossed at mosques and women in veils have been insulted in a surge of anti-Muslim acts since last week's murderous assault on the newsroom of a satirical Paris paper, according to a Muslim who tracks such incidents in France. France's large Muslim population risks becoming collateral damage in the aftermath of the three attacks by French radical Islamists who killed 17 people. Muslims in other European countries also won't be spared, some Muslim leaders and experts say. Concern about a backlash against Muslims was discussed Monday Jan. 13, 2015, during a meeting on counter-terrorism measures at the Interior Ministry. (AP Photo/Jens Meyer, File)

In this Monday, Jan. 12, 2015 photo, demonstrators bear flags of several European countries during a rally of the group Patriotic Europeans against the Islamization of the West, or PEGIDA, in Dresden, Germany. (AP Photo/Jens Meyer)

ELAINE GANLEY, Associated Press

PARIS (AP) — Firebombs and pig heads thrown into mosques. Veiled women subjected to insults in the street. The Internet awash with threats against Muslims. Europe’s Muslims are feeling the heat of a fierce backlash following last week’s terror attack against French satirical newspaper Charlie Hebdo.

An official who keeps track of Islamophobic attacks in France said there were 60 incidents — attacks and threats — in the six days since that attack.

A climate of fear is taking hold in Europe, stoked by rightist rhetoric equating the millions of peaceful Muslims with the few plotting murder and mayhem.

Abdallah Zekri, head of the National Observatory Against Islamophobia, said that since last Wednesday’s massacre at Charlie Hebdo, 26 places of worship around France were attacked by firebombs, gunshots or pig heads, with a mosque in Le Mans hit with four grenades. There were 34 insults and threats.

The three-day terror spree in Paris claimed the lives of 17 victims, and traumatized a continent already brimming with anti-immigrant sentiment. Brothers Cherif and Said Kouachi — the al-Qaida-linked suspects in the magazine attack — were killed in a shootout at a printing plant north of Paris; their apparent accomplice Amedy Coulibaly was shot dead in a near-simultaneous raid at a Jewish market, where he had holed himself up with hostages, killing four.

French authorities are warning the nation against linking French Muslims with terrorists.

“The terrorists’ religion is not Islam, which they are betraying,” Foreign Minister Laurent Fabius said last week. “It’s barbarity.”

To make the point stick, he said he doesn’t want the word “Islamist” used to describe the killers.

“I call that terrorists,” he said this week on iTele, explaining he doesn’t want to link terrorists with those who practice their “religion of peace.”

Concerns about a backlash against Muslims were discussed Monday during a counter-terrorism meeting at the Interior Ministry. “We said above all, pretty unanimously, that in France there are 5 or 6 million Muslims. These (terrorist) issues concern 1,000 individuals,” said Socialist lawmaker Patrick Mennucci. “We should be careful not to stigmatize anyone.”

Coulibaly’s mother and daughters, presenting condolences to the victims, issued a plea in a statement delivered to the French press “that there will be no amalgam between these odious acts and the Muslim religion.”

Yet Muslims and some experts said that it was inevitable that Muslims would fall under suspicion after the attacks, despite a unity march on Sunday — described as the largest in French history — in which throngs of Muslims participated.

The rising far-right in France and other European countries has been driven by an anti-immigration, anti-Islam message. National Front leader Marine Le Pen seized upon the Charlie Hebdo attack just hours after it happened, suggesting it was a vindication of her party’s xenophobic stance. Extreme-right groups across Europe have increasingly been striking a chord with ordinary citizens voicing fears their culture is being uprooted by an alien civilization.

The fledgling German group that calls itself Patriotic Europeans Against the Islamization of the West, or PEGIDA, drew its largest crowd ever Monday night — a reported 40,000 — at its weekly rally in Dresden, after organizers declared it a tribute to the victims of the French attacks. No anti-Islamic acts have been reported in Germany since the terror.

French Muslims were already facing a backlash triggered by terror acts by French radicals twisting their religion — particularly since the rampage in southern France in 2012 in which Mohamed Merah killed three children at a Jewish school, a rabbi and three paratroopers. Anti-Islam sentiment spread further after the killing of four people by a French Muslim at the Brussels Jewish Museum in May.

Anti-Muslim and anti-Jewish incidents rose throughout 2014 in France, which has Europe’s largest communities of both religions.

“For Muslims, the shock is grave in this climate of Islamophobia, of aggressions against places of worship,” read a statement by Dalil Boubakeur, head of the French Council for the Muslim Faith and the most visible Muslim in France.

France’s state of high alert after the Charlie Hebdo rampage — with 10,000 soldiers deployed in the streets — may deepen a sense of siege within the Muslim population.

French authorities have long warned that France is a preferred target of Islamic extremists. France routed al-Qaida from northern Mali — two years ago to the day before Coulibaly attacked the Jewish market — and is now carrying out airstrikes in Iraq against the Islamic State group. Both al-Qaida and IS have threatened France.

But the attacks have had an effect outside France, too. In the Netherlands, Muslim groups and the government met Friday and said they plan to register anti-Muslim incidents. A burning object was thrown at a mosque in Vlaardingen, on the outskirts of Rotterdam.

“Everyone has this uncomfortable feeling, a sense of being threatened — Muslims because they are afraid to be stigmatized and that they will be attacked too,” said Imade Annouri, a Green parliamentarian of Belgium’s regional legislature of Flanders and an expert on integration issues.

TellMAMA, a British group that tracks anti-Muslim attacks, reported 50-60 cases of specific online threats to individuals over the weekend.

“The sheer volume is unbelievable,” said the organization’s director, Fiyaz Mughal, who fears virtual assaults could spur real ones in the street. Mughal said that after the slaying of British soldier Lee Rigby in London, the group was able to gauge how threats made on Twitter and Facebook translated directly into attacks on individuals or mosques.

Mohamed Ali Adraoui, a fellow at the European University Institute, suggested that hatred of Islam could morph into an assault on a mosque, in France or elsewhere.

“If you can do that in Charlie Hebdo offices, you can do it in a mosque,” he said.

___

Raf Casert in Brussels, Danica Kirka in London, Mike Corder in Amsterdam and Milos Krivokapic in Paris contributed to this report.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Activism

Tribute to Allen Temple Baptist Church Pastor Emeritus Rev. Dr. J. Alfred Smith Sr., 94

Dr. Smith did not set out to become famous; however, he became a renowned, celebrated pastor, preacher, professor, prophet, author, and theologian. He has been honored as one of the top Black preachers of America, earned and received countless awards, and was the recipient of hundreds of honoree acknowledgements that would be a small book in itself.

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Allen Temple Baptist Church Pastor Emeritus Rev. Dr. J. Alfred Smith Sr.
Allen Temple Baptist Church Pastor Emeritus Rev. Dr. J. Alfred Smith Sr.

“I decided early to give my life to something eternal and absolute. Not too little gods…. but to God who is the same yesterday, today, and tomorrow.”  J. Alfred Smith Sr.

By Rev. Dr. Martha C. Taylor, Allen Temple Baptist Church Historian

Most tributes are written from the writer’s personal perspective of the deceased. My intent is to expand this tribute so that readers feel a sense of shared experiences and admiration.  Pastor Smith had a unique gift of making each person feel as if their relationship with him was deep and personal; making every single one of us feel like the most important person he knew.  To that extent this tribute is written as shared experiences and admiration for a man who was exceptional in his ministry, his mission and his life. To pay tribute to this giant of a man is a high privilege and honor.

The Rev. Dr. J. Alfred Smith Sr., lived a life beyond himself. Using his famous quote, “I wish I could make it plain,” my desire is to make this tribute plain so that the reader can feel Dr. Smith’s compassion, wisdom, his love for the other, his faithful service while he traveled the Jericho Road.

His deep faith was a powerful example to others; affirming a shared hope in God as we recall his lasting legacy. We celebrate his life, his love for the other, and a legacy that few will attain.

Alfred Smith was born May 19, 1931, in Kansas City, Missouri. He was raised by his loving mother, Amy Gates Smith, and his grandmother, Mrs. Martha Henry. He obtained his early education in Kansas City and graduated in 1948 from the R. T. Coles High School. That same year, he was licensed to preach, and in 1951 he was ordained at Pilgrim Rest Baptist Church in Kansas City where he served as assistant pastor for three years.

In 1950, Pastor Smith married the love of his life, Joanna Goodwin. To this union, five beautiful children were added to the family bringing even more joy and happiness. Their marriage lasted until she was called home to be with the Lord on Aug. 12, 2007. Later, The Lord blessed Dr. Smith and Rev. Bernestine Farley in marriage. Together they were powerful ministry partners with a blended family. Rev. Bernie, as she is fondly called, is an ordained minister having served at the Allen Temple Arms I and II.

During the 1950s to ’60s, Dr. Smith pastured various small churches in Missouri He also served for three years as principal of Lincoln Elementary School at Keyesville, Missouri, over a period of 20 years. With a heart to excel, and knowing that God wants his leaders properly equipped to serve the people, he burned the midnight oil and enrolled in several colleges and universities and earned four degrees; a Bachelor of Science in elementary education (1952), Bachelor of Divinity (1959), Masters of Theology in Church and Community (1966), Master’s in American Church History (1972), and a Doctor of Ministry (1975).

In 1971, Dr. Smith was elected senior pastor of Allen Temple Baptist Church. He was elected president of the Progressive Baptist State Convention of California in 1979, and president of the Progressive National Baptist Convention in 1986. Smith joined the teaching faculty at the American Baptist Seminary of the West as professor of Christian Ministries in 1992.

The question that arises at this time is what were some of the human qualities, God-given gifts, his dedication to his calling that impacted his ministry locally and beyond?  Pastor Smith loved to pray; he knew his power and strength came from a deep prayer life with God. His meetings started with prayer, his phone calls ended in prayer, and amazingly, he often would make phone calls and say, “I was just thinking of you, let’s have a word of prayer.”

Dr. Smith did not set out to become famous; however, he became a renowned, celebrated pastor, preacher, professor, prophet, author, and theologian. He has been honored as one of the top Black preachers of America, earned and received countless awards, and was the recipient of hundreds of honoree acknowledgements that would be a small book in itself.

He addressed the United Nations to oppose South African apartheid and preached in pulpits worldwide, never shying away from controversial issues that represent the marginalized. Dr. Smith had a way of attracting people; he led marches that galvanized communities and people of varying nationalities to the steps of City Hall to speak on issues that plague communities. One of his favorite quotes: “To get to the sweet bye and bye you have to deal with the nasty now and now.” Dr. Smith fuels his passionate, prophetic preaching and praying power from his dependence upon God, which started at his mother’s knee, Amy Gates Smith.

Pastor Smith served everyone – from the lonely to high-ranking officials. Like Jesus, he walked with the marginalized with an open-door policy, all were welcome. The powerful often sought wise counsel from him. Pastor Smith preached and taught all over the universe.

Life has many turns; the Rev. Dr. Jacqueline A. Thompson – Allen Temple’s senior pastor – was licensed and ordained by Dr. Smith; she was his daughter in the ministry who became his pastor. They shared a close relationship.

James Ella James said it like this “He was one of the most important people in my life. He was a real friend, brother, trustworthy and very caring person. It is so hard to describe James Alfred Smith. I don’t know anybody like him.”

I believe we all share James Ella James thoughts and feelings about Dr Smith.

He was never too busy to listen; he had a compassionate heart that comforted others. Most of us know he could shed tears at the drop of a hat. He was a wonderful counselor who offered grace and perspective.

After Sunday morning worship, he always went to the narthex, shook hands, and personally greeted people. He told me when you are greeting the people don’t forget to pat the little children on the head and tell them how much they are growing.

The Rev Dr. Otis Moss Jr said Pastor Smith’s preaching, teaching, and leadership commitments did not take him away from human rights struggles. ‘They take him deeper and deeper into the human rights struggles.”

Perhaps one of the outstanding contributions Pastor Smith made in his ministry was not only housing for seniors and HIV AIDS, but he also ensured that women were ordained and preached in the pulpit and elsewhere.

Among those he ordained early on was Rev. Dr. Ella Mitchell. Women from the four corners of America, there are numerous women who owe Dr. Smith a debt of gratitude for embracing them into the ministry.

When Dr. Smith’s health was challenged with a stroke, crippling him, he then preached from a wheelchair. His last sermon at Allen Temple was on Father’s Day, June 15: “A Good Daddy and his two sons.”

On Sept. 19, 2025, the Lord said, “Well Done, Good and Faithful Servant.”

Dr. Smith’s legacy of faith will live on.

All Services will be held on the Allen Temple Baptist Church Campus and will be livestreamed on Thursday, Oct. 9, 2025, lying in repose from 2 p.m. to 5 p.m., followed by an evening of worship and witness on Friday, Oct. 10, Celebration of Life – 11 a.m.

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Activism

Juneteenth: Celebrating Our History, Honoring Our Shared Spaces

It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.

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Wayne Wilson, Public Affairs Campaign Manager, Caltrans
Wayne Wilson, Public Affairs Campaign Manager, Caltrans

By Wayne Wilson, Public Affairs Campaign Manager, Caltrans

Juneteenth marks an important moment in our shared history—a time to reflect on the legacy of our ancestors who, even in the face of injustice, chose freedom, unity, and community over fear, anger, and hopelessness. We honor their resilience and the paths they paved so future generations can continue to walk with pride.

It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.

As we head into the weekend full of festivities and summer celebrations, I want to offer a friendly reminder about who is not invited to the cookout: litter.

At Clean California, we believe the places where we gather—parks, parade routes, street corners, and church lots—should reflect the pride and beauty of the people who fill them. Our mission is to restore and beautify public spaces, transforming areas impacted by trash and neglect into spaces that reflect the strength and spirit of the communities who use them.

Too often, after the music fades and the grills cool, our public spaces are left littered with trash. Just as our ancestors took pride in their communities, we honor their legacy when we clean up after ourselves, teach our children to do the same, and care for our shared spaces.

Small acts can inspire big change. Since 2021, Clean California and its partners have collected and removed over 2.9 million cubic yards of litter. We did this by partnering with local nonprofits and community organizations to organize grassroots cleanup events and beautification projects across California.

Now, we invite all California communities to continue the incredible momentum and take the pledge toward building a cleaner community through our Clean California Community Designation Program. This recognizes cities and neighborhoods committed to long-term cleanliness and civic pride.

This Juneteenth, let’s not only celebrate our history—but also contribute to its legacy. By picking up after ourselves and by leaving no litter behind after celebrations, we have an opportunity to honor our past and shape a cleaner, safer, more vibrant future.

Visit CleanCA.com to learn more about Clean California.

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Activism

Oak Temple Hill Hosts Interfaith Leaders from Across the Bay Area

Distinguished faith leaders Rev. Ken Chambers, executive director the Interfaith Council of Alameda County (ICAC); Michael Pappas, executive director of the San Francisco Interfaith Council; and Dr. Ejaz Naqzi, president of the Contra Costa County Interfaith Council addressed the group on key issues including homelessness, food insecurity, immigration, and meaningful opportunities to care for individuals and communities in need. 

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Troy McCombs (from the state of Washington), Elder Mark Mortensen (from Irvine, CA), Michael Pappas, Rev. Ken Chambers, Dr. Ejaz Naqvi, Elder Sigfried Nauman (from the state of Washington), and Richard Kopf. Courtesy photo.
Troy McCombs (from the state of Washington), Elder Mark Mortensen (from Irvine, CA), Michael Pappas, Rev. Ken Chambers, Dr. Ejaz Naqvi, Elder Sigfried Nauman (from the state of Washington), and Richard Kopf. Courtesy photo.

Special to the Post

Interfaith leaders from the Bay Area participated in a panel discussion at the annual meeting of communication leaders from The Church of Jesus Christ of Latter-day Saints held on Temple Hill in Oakland on May 31. Distinguished faith leaders Rev. Ken Chambers, executive director the Interfaith Council of Alameda County (ICAC); Michael Pappas, executive director of the San Francisco Interfaith Council; and Dr. Ejaz Naqzi, president of the Contra Costa County Interfaith Council addressed the group on key issues including homelessness, food insecurity, immigration, and meaningful opportunities to care for individuals and communities in need.

Chambers, said he is thankful for the leadership and support of the Church of Jesus Christ Latter-Day Saints’ global ministry, which recently worked with the interfaith congregations of ICAC to help Yasjmine Oeveraas a homeless Norwegian mother and her family find shelter and access to government services.

Oeveraas told the story of how she was assisted by ICAC to the Oakland Post. “I’m a Norwegian citizen who escaped an abusive marriage with nowhere to go. We’ve been homeless in Florida since January 2024. Recently, we came to California for my son’s passport, but my plan to drive for Uber fell through, leaving us homeless again. Through 2-1-1, I was connected to Rev. Ken Chambers, pastor of the West Side Missionary Baptist Church and president of the Interfaith Council of Alameda County, and his car park program, which changed our lives. We spent about a week-and-a-half living in our car before being blessed with a trailer. After four years of uncertainty and 18 months of homelessness, this program has given us stability and hope again.

“Now, both my son and I have the opportunity to continue our education. I’m pursuing cyber analytics, something I couldn’t do while living in the car. My son can also complete his education, which is a huge relief. This program has given us the space to focus and regain our dignity. I am working harder than ever to reach my goals and give back to others in need.”

Richard Kopf, communication director for The Church of Jesus Christ in the Bay Area stated: “As followers of Jesus Christ, we embrace interfaith cooperation and are united in our efforts to show God’s love for all of his children.”

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