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COMMENTARY: Why ‘The Woman King’ Is Revolutionary

CHICAGO DEFENDER — Women characters becoming sword slashing or shotgun-toting badasses (i.e., Kill Bill and Foxy Brown) or rebels against their prescribed roles (i.e. Thelma & Louise) have often still registered as objects of the traditional gaze, rendered more exotic or erotic because they take on expected tropes of masculine toughness or step out of their domestic roles and temporarily seize the day. Women wielding weapons as well as or better than men can too easily be deemed as radical representations of women with little attention to context or the problematic association of violent toughness with heroic maleness on screen.
The post COMMENTARY: Why ‘The Woman King’ Is Revolutionary first appeared on BlackPressUSA.

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Back in a 1974 review of the Bond-like Cleopatra Jones movie starring Tamara Dobson, Feminist and former Ms. Magazine editor Margaret Sloan spoke volumes about Black female spectatorial desire. Damn, that felt good she wrote. After viewing The Woman King, we know exactly what she meant.

Cleopatra, a beautiful, kick-ass Black woman empowered by the U.S. government but grounded in her commitment to the Black community, was a Black Power era fantasy character. Over 40 years later, Marvel’s Afrofuturist Black Panther teased us with the cinematic possibilities of Wakanda’s supporting characters, a squad of royal Black women soldiers. The Woman King brings such women to the center and importantly marks both the evolution and realization of this on-screen representation of Black women and the cinematic evolution of its director, Gina Prince-Bythewood.

Directed by Gina Prince-Bythewood with screenwriter Dana Stevens, The Woman King is inspired by the real-life Dahomey female warriors, the Agojie, who were formed in the 1700s and became legendary fighters. Viola Davis, who plays the fictional character General Nanisca – arguably a composite nod to various African warriors like Nzinga and Yaa Asantewaa, and an emerging young Agojie, Nawi (Thuso Mbedu), lead an extraordinary cast including, Lashana Lynch as the enthralling Izogie and John Boyega as young King Ghezo.

The Woman King is not a biography or intended to be a neat history lesson on African women warriors and as such takes full creative license to reimagine the Agojie, threading together the historical realities of slavery, racial, gender, and class violence to fashion a world in which women have not only a female-centered, controlled safe space to live but literal physical and socio-political choice, voice, and visibility within the patriarchal structure of their immediate community and beyond.

Women characters becoming sword slashing or shotgun-toting badasses (i.e., Kill Bill and Foxy Brown) or rebels against their prescribed roles (i.e. Thelma & Louise) have often still registered as objects of the traditional gaze, rendered more exotic or erotic because they take on expected tropes of masculine toughness or step out of their domestic roles and temporarily seize the day. Women wielding weapons as well as or better than men can too easily be deemed as radical representations of women with little attention to context or the problematic association of violent toughness with heroic maleness on screen.

The Woman King has a copious amount of violence and blood; brutal warring between different African nations and between the Africans and Europeans involved in turbulent at turns reciprocal slave trafficking is one of the unfortunate realistic historical threads exploited in the film’s unapologetic anti-Atlantic slave trade and African involvement sentiment.

However, the spectacle of physical violence is in service to the dominant and most important critical representation in the film – women whose reaffirming collective sisterhood is a formidable force against patriarchal oppression and to an extent racial and class oppression. The women the Agojie rescue or take captive after the battle are given the power to choose a rare life and identity for themselves whereas men do not generally dictate their daily movements or can willfully them to be subservient wives, daughters, or servants that they can rape and beat at will.

To become Agojie is to fight for their male king and Dahomey, but as they remind each other, they fight for themselves and each other in service to their own double-edged quest for freedom and power as women and Dahomey people. This is not pretty work, women soldiering in battle with and against men. This is why the rare movie depiction of Black women in the community within the Agojie compound registers so magnificently.

Here neither men’s gaze nor presence is allowed. Here women dance, train, and braid each other’s hair, tend tenderly to one another’s wounds, strategize, debate respectfully, learn to transcend ethnic differences, and grow their sense of individual and collective empowerment.

The French slavers call them “Amazons” but this dismissive historical tag holds no weight in The Woman King. The women in the film hold the controlling narrative point of view and declare themselves, “Agojie” and “sisters” and there is the possibility of a ‘Woman King’.

Gina Price-Bythewood’s Black romantic classic, Love and Basketball (2000) marked the debut of its promising director. Two Black leads (portrayed by Sanaa Lathan and Omar Epps) come to bond over their passion for playing basketball and later fall in love. We loved Prince-Bythewood’s exploration of a Black woman’s uneasy navigation of her professional ambition and the social gender expectations as her traditional mother’s daughter and boyfriend’s girl. And yet, it settled uneasily. Her passion and ambition for basketball rises, falls and rises again with the twists and turns of her romantic relationship until she’s happily settled in domestic life and in the WNBA.

Later, in Price-Bythewood’s under-rated Beyond the Lights (2014), the exploration of women’s difficulties choosing and defining their paths and self-identity continues with a young pop singer (Gugu Mbatha-raw) struggling to navigate the expectations of her manager mother and pop stardom; a romance with a regular good guy (Nate Parker) helps her to ultimately step into the music and self-representation she truly desires.

In real life, the Agojie were devastated by Dahomey’s ongoing conflicts – wars with other African nations and participation in and against the slave trade with the Europeans – becoming an exhibition for the Western gaze and historical record.

But The Woman King, thank you very much, is a movie. Gina Prince-Bythewood directs her fullest, most satisfying representation of Black women’s quest for autonomy and actualization. The Woman King boldly unsettles the traditional spectacle of patriarchy and not because the women fight with such dazzling physical might and skill with their bodies or rope and machete in hand, but because the most radical thing is that the love, intimacy, and sisterhood between women, the collective power of this, sits boldly at the center of The Woman King. In American popular film, this is revolutionary.

Words by: Dr. Stephane Dunn and Dr. Beverly Guy-Sheftal

Dr. Stephane Dunn,  PhD, MA, MFA is a writer, filmmaker, professor, and cultural critic and author of Baad Bitches & Sassy Supermamas: Black Power Action Films (2008), Chicago ’66 (2020) Finish Line/Tirota Social Impact Screenplay winner) & the novel Snitchers (2022). She is chair of the Morehouse Cinema, Television & Emerging Media Studies (CTEMS) department. Her work has appeared in a number of publications including, The Atlantic, Vogue, Ms. magazine, Chronicle of Higher Education, and TheRoot.com,  among others
@DrStephaneDunn
stephanedunn_writes
Dr. Beverly Guy-Sheftal is Anna Julia Cooper Professor of Women’s Studies and the Founder and Director of the Women’s Research and Resource Center, at Spelman College.  Sheftall published the first anthology on Black women’s literature, Sturdy Black Bridges: Visions of Black Women in Literature (Doubleday, 1979), with Roseann P. Bell and Bettye Parker Smith; Words of Fire: An Anthology of African American Feminist Thought (New Press, 1995); Traps: African American Men on Gender and Sexuality (Indiana University Press, 2001) and (with Johnnetta Betsch Cole  Gender Talk: The Struggle for Equality in African American Communities,
@DrGuySheftall

The post Why ‘The Woman King’ Is Revolutionary appeared first on Chicago Defender.

The post COMMENTARY: Why ‘The Woman King’ Is Revolutionary first appeared on BlackPressUSA.

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Black Artists in America, Installation Three Wraps at the Dixon Gallery and Gardens

TRI-STATE DEFENDER — With 50+ paintings, sculptures and assemblages, the exhibit features artists like Varnette Honeywood from Los Angeles, whose pieces appeared in Bill Coby’s private collection (before they were auctioned off) and on “The Cosby Show.” Also included are works by Alonzo Davis, another Los Angeles artist who opened one of the first galleries there where Black Artists could exhibit. 

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By Candace A. Gray | Tri-State Defender

The tulips gleefully greet those who enter the gates at the Dixon Gallery & Gardens on an almost spring day. More than 650,000 bulbs of various hues are currently on display. And they are truly breathtaking.

Inside the gallery, and equally as breathtaking, is the “Black Artists in America, From the Bicentennial to September 11” exhibit, which runs through Sunday, March 29. This is the third installment of a three-part series that started years ago and illustrates part of the Black experience through visual arts in the 20th century.

“This story picks up where part two left off,’’ said Kevin Sharp, the Linda W. and S. Herbert Rhea director for the Dixon. “This era is when we really start to see the emergence of these important Black artists’ agency and freedom shine through. They start to say and express what they want to, and it was a really beautiful time.”

With 50+ paintings, sculptures and assemblages, the exhibit features artists like Varnette Honeywood from Los Angeles, whose pieces appeared in Bill Coby’s private collection (before they were auctioned off) and on “The Cosby Show.” Also included are works by Alonzo Davis, another Los Angeles artist who opened one of the first galleries there where Black Artists could exhibit.

“Though [Davis] was from LA, he actually lived in Memphis for a decade,” said Sharp. “He was a dean at Memphis College of Art, and later opened the first gallery in New York owned and operated by black curators.”

Another featured artist is former NFL player, Ernie Barnes. His work is distinctive. Where have you seen one of his most popular paintings, Sugar Shack? On the end scene and credits of the hit show “Good Times.” His piece Saturday Night, Durham, North Carolina, 1974 is in this collection.

Memphis native James Little’s “The War Baby: The Triptych” is among more than 50 works featured in “Black Artists in America, From the Bicentennial to September 11” at the Dixon Gallery & Gardens, the final installment of a three-part series highlighting the impact and evolution of Black artists through 2011.

Memphis native James Little’s “The War Baby: The Triptych” is among more than 50 works featured in “Black Artists in America, From the Bicentennial to September 11” at the Dixon Gallery & Gardens, the final installment of a three-part series highlighting the impact and evolution of Black artists through 2011.

The exhibit features other artists with Memphis ties, including abstract painter James Little, who was raised in a segregated Memphis and attended Memphis Academy of Art (before it was Memphis College of Art). He later moved to New York, became a teacher and an internationally acclaimed fixture in the art world in 2022 when he was named a Whitney Biennial selected artist at the Whitney Museum of American Art in New York.

Other artists like Romare Bearden, who had a Southern experience but lived up North, were featured in all three installments.

“During this period of time, he was a major figure,” said Sharp. “He wrote one of the first books on the history of African American art during a time when there were more Black academics, art teachers, more Black everything!”

Speaking of Black educators, Sharp said the head curator behind this tri-part series and Dixon’s partner in the arts is Earnestine Jenkins, Ph.D., an art history professor at the University of Memphis, who also earned a Master of Arts degree from Memphis State University (now UofM).  “We began working with Dr. Jenkins in 2018,” he said.

Sharp explained that it takes a team of curators, registrars, counterparts at other museums, and more, about three years to assemble an exhibit like this. It came together quite seamlessly, he added. Each room conjured up more jaw-dropping “wows” than the one before it. Each piece worked with the others to tell the story of Black people and their collective experience during this time period.

One of the last artists about whom Sharp shared information was Bettye Saar, who will turn 100 years old this year. She’s been working in Los Angeles for 80 years and is finally getting her due. Her medium is collages or assemblages, and an incredible work of hers is on display. She’s married to an artist and has two daughters, also artists.

The exhibit catalogue bears some of these artists’ stories, among other scholarly information.

The exhibit, presented by the Joe Orgill Family Fund for Exhibitions, is culturally and colorfully rich. It is a must see and admission to the Dixon is free.

Visit https://www.dixon.org/ to learn more.

Fun Facts: An original James Little design lives in the flooring of the basketball court at Tom Lee Park, and he makes and mixes his own paint colors.

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Grief, Advocacy, and Education: A Counselor Reflects on Black Maternal Health

SAN DIEGO VOICE & VIEWPOINT — Last month healthcare leaders, birth workers, and community members gathered to honor the legacy of Charleston native Dr. Janell Green Smith, a nurse-midwife and doctor of nursing practice who died in January from childbirth complications. She had participated in more than 300 births and specialized in helping Black women give birth safely.  

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By Jennifer Porter Gore | Word-In-Black | San Diego Voice and Viewpoint

In 2024, the number of U.S. mothers who died as a result of pregnancy or childbirth dropped compared to 2023. But while slightly fewer Black mothers died that year, they still had three times the mortality rate of white women.

South Carolina’s rates of maternal deaths outpaced even the national rates. In fact, the state’s overall rate of maternal deaths between 2019 and 2023 was higher than all but eight states and the District of Columbia.

Last month healthcare leaders, birth workers, and community members gathered to honor the legacy of Charleston native Dr. Janell Green Smith, a nurse-midwife and doctor of nursing practice who died in January from childbirth complications. She had participated in more than 300 births and specialized in helping Black women give birth safely.

Her death shocked the community and her colleagues who are determined to address concerns about Black maternal health. The event also covered the importance of protecting mental health during grief and of men’s role in solving the maternal health crisis.

As both a therapist and a father, Lawrence Lovell, a licensed professional counselor and founder of Breakthrough Solutions, discussed ways the event’s attendees could process their grief over Green Smith’s death. He also shared ways male partners can advocate for women’s maternal health during pregnancy and childbirth.

Lovell spoke not just as a therapist but also as a father whose own family had briefly crossed paths with Green Smith. The event, he said, emerged organically from a moment of collective mourning.

Despite the grief, “it was still, like, a really beautiful event, a much-needed event, and it almost felt like we were all giving each other a collective family hug,” says Lovell.

His connection to Green Smith, Lovell says, was brief but meaningful during his wife’s pregnancy with their second child. Green Smith was practicing at the same birthing center where they had their child. She began practicing in Greenville a short time later.Even that short connection carried significance for Lovell, given the small number of Black maternal health professionals.

Lovell did not initially plan to become a mental health practitioner; he chose the career path after graduating from college, when someone suggested he consider psychology. His interest deepened when he noticed how few Black men work in mental health.

“Being Black man and playing football in college, there weren’t a lot of people that look like me talking about mental health,” says Lovell. “[I wanted] to give people that look like me an opportunity to work with someone that looks like them.”

Working with Expectant and New Parents

Lovell often counsels couples preparing for parenthood by, helping partners understand what a successful pregnancy, childbirth, and postpartum recovery look like. That often means helping women manage postpartum depression.

As a man, Lovell says, it’s “humbling” that a woman “just trusts me enough to work with me through their pregnancy or their postpartum recovery.”

In his work, Lovell has noticed how few men understand pregnancy before they experience it with their partner. Because early pregnancy symptoms are often invisible, he says, men may underestimate how much support a mom-to-be actually needs.

“Sometimes they may not realize they don’t know much about pregnancy and what to expect in those three trimesters,” Lovell says. “I tell a lot of the men that just because you can’t see [she’s pregnant] doesn’t mean that she won’t appreciate your intense support in that first trimester.”

Education about pregnancy and postpartum recovery, he says, can change how men support their partners.

Teaching Advocacy in the Delivery Room

Another major focus of Lovell’s counseling is preparing men to advocate for mothers during labor.

“Helping men understand what pregnancy looks like: what delivery is going to look like, and what are the realistic expectations that I should have of myself in postpartum,” he says.

Lovell encourages partners to be honest about their expectations for what will happen during delivery. He helps them prepare for the big day by discussing the birth plan and knowing how to quickly recognize problems. Clear communication, he says, prevents misunderstandings.

He regularly trains men to ask their partners detailed questions about their expectations during and after pregnancy. Advocacy in medical settings can be especially important and requires attention to details the mother may not be able to address.

“It’s always important to fine-tune things and truly understand what helps your partner feel most supported,” Lovell says. “Instead of guessing, you should ask.”

Lovell recalls a moment during the birth of his first child when he had to take that role.

During the delivery, “I felt like something wasn’t as sanitary as I’d like it to be,” he says. “I asked, ‘Hey, can you switch those out? Can you change your gloves?’”

Lovell has a succinct but powerful message he regularly shares with clients’ families, and he shared it with attendees at last month’s event.

“Just to believe women,” he says. “I’ve worked with different couples, and sometimes I’m not really sure that there’s enough empathy from the men.”

That includes how women express pain.

“If a woman says, ‘my pain is at a nine,’ just because how you would express yourself at a nine is different than how she’s expressing herself at [that level] doesn’t mean you shouldn’t believe her,” he says.

Empathy, he says, can change outcomes far beyond the delivery room.

“We’ve got to believe women when they’re talking about their experiences and their feelings and their pain,” he says. “I think there’s a lot that we can prevent if we empathize better.”

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Future of Florida’s Black History Museum in Limbo

JACKSONVILLE FREE PRESS — A proposal sponsored by Tom Leek, a Republican from Ormond Beach, has now passed the Senate in back-to-back legislative sessions. But the House version, filed by Kiyan Michael, a Jacksonville Republican, did not receive final approval in either year, effectively stalling the effort.

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Jacksonville Free Press

Plans to establish a long-awaited Black history museum in Florida are once again on hold after legislation needed to advance the project failed to clear the state House for a second consecutive year, despite repeated approval in the Senate.

A proposal sponsored by Tom Leek, a Republican from Ormond Beach, has now passed the Senate in back-to-back legislative sessions. But the House version, filed by Kiyan Michael, a Jacksonville Republican, did not receive final approval in either year, effectively stalling the effort.

Under Florida law, identical or similar bills must pass both chambers before heading to the governor’s desk. Without House approval, the legislation has been unable to move forward, leaving the project in limbo. Long journey, contested location.

The proposed museum, formally known as the Florida Museum of Black History, has been years in the making, with lawmakers and community leaders framing it as a long-overdue institution to preserve and showcase the state’s African American heritage .A central point of contention has been the museum’s location. St. Augustine — widely recognized as the nation’s oldest city and a site deeply tied to both slavery and early Black history — emerged as the leading contender. Supporters argue the city’s historical significance makes it a natural home for the museum. However, competing interests and regional considerations have fueled debate, slowing consensus among lawmakers.

While the Senate-backed measure has consistently advanced, the lack of alignment in the House has underscored ongoing divisions about how and where the project should take shape.

The holdup in the Florida House appears to be less about opposition to the museum itself and more about a combination of procedural bottlenecks, unresolved structural issues, and lingering disagreements over how the project should be formalized and governed.

Despite the legislative setbacks, Republican Gov. Ron DeSantis has publicly voiced support for the museum. Speaking last month during the unveiling of a statue of abolitionist Frederick Douglass in St. Augustine, DeSantis said the project would move forward “one way or another,” signaling an intent to see the museum built regardless of legislative hurdles.

The anticipated museum has already cleared several hurdles. St. Johns County signed an agreement last year with Florida Memorial University to use the land that once housed its campus last year’s legislative session netted $1 million in funding for St. Johns County to work on planning and design for the museum. However, its anticipated that a million $3 million is needed.

Still, without statutory approval to finalize key components — including governance, funding mechanisms and site selection — the project remains largely conceptual.
With the House bill failing again, the timeline for the museum’s development is unclear. Lawmakers could revisit the proposal in the next legislative session, but any further delays risk pushing the project back several more years. Advocates warn that continued inaction could stall momentum for a museum many see as critical to telling a fuller, more accurate story of Florida’s past. For now, the effort remains paused — caught between political support at the top and legislative gridlock within the Capitol.

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