Activism
COMMENTARY: Trump’s Lies Destroyed Lives
The Jan. 6 committee’s public hearings are proving to be an invaluable public service. Getting the truth is the first step in holding people responsible for the attack on our country — including Trump — accountable. Trump was repeatedly told that his claims were false. But he kept lying and inflaming his supporters to anger and violence without any regard for the country or the people he was hurting.

By Ben Jealous, President of People For the American Way and Professor of the Practice at the University of Pennsylvania
“Do you know how it feels to have the president of the United States target you?”
Those are the words of Ruby Freeman, a Black woman and election worker in Georgia during the 2020 election. She and her daughter Wandrea “Shaye” Moss were falsely accused by Rudy Giuliani of rigging the election against Donald Trump. Their lives were virtually destroyed by the Trump team’s lies.
Thanks to the public hearings being held by the House committee investigating Trump’s effort to overturn the election, Americans got to hear about the racist threats that rained down on the two women after they were falsely accused. Trump supporters drove Freeman out of her home in fear for her life — and invaded the home of Moss’s grandmother. They testified that they still avoid even going to the grocery store for fear of being harassed by Trump supporters.
These are just some of the harms done by Trump’s endless lying about the election he lost.
In the case of Freeman and Moss, two people performing an essential public service had their privacy shredded and their lives turned upside down. Other election workers were singled out, lied about, and harassed.
The hearing reminded us of the alarm sounded by Gabriel Sterling, an election official in Georgia, against Trump supporters’ “Stop the Steal” frenzy. A young computer technician was getting death threats based on false claims circulating among Trump’s supporters. “Someone’s going to get hurt, someone’s going to get shot, someone’s going to get killed,” he warned.
“It has to stop,” Sterling demanded. But it did not stop. Trump has never stopped lying about losing the election.
Others who testified about the consequences of Trump’s lies were high-ranking Republican officeholders. By now, most of us knew about the phone call Trump made to demand that Georgia Secretary of State Brad Raffensperger “find” the number of votes needed to throw the election to Trump.
At the public hearing, we learned more about the threats and harassment experienced by Raffensperger and his family when he refused to break the law on Trump’s behalf. Some Trump supporters broke into his widowed daughter-in-law’s house.
Rusty Bowers, speaker of the Arizona House, testified that Trump and Trump’s attorneys urged him to abuse the power of his office to overthrow the election, while failing to provide him with any evidence of widespread voter fraud. Giuliani appealed to the fact that they were both Republicans. But Bowers refused to violate his oath to the Constitution.
In return for his courage and integrity, Bowers and his neighbors were harassed outside his home by Trump supporters, including at least one carrying a gun, while Bowers’ dying daughter was inside.
During his powerful testimony, Bowers cited his faith and read a passage from his personal journal in which he had written, “I do not want to be a winner by cheating.” Trump, of course, was desperate to be a “winner” and was trying to bully election officials into cheating on his behalf.
The Jan. 6 committee’s public hearings are proving to be an invaluable public service. Getting the truth is the first step in holding people responsible for the attack on our country — including Trump — accountable. Trump was repeatedly told that his claims were false. But he kept lying and inflaming his supporters to anger and violence without any regard for the country or the people he was hurting.
There’s another benefit to the hearings. In our partisan and polarized times, I believe it has been a gift to the country to highlight the testimony of so many Republicans. These were people who voted for and worked for Trump, but whose commitment to the country and Constitution were more important to them than their desire to keep Trump in power.
Their example is a reminder to all of us that we can and must find ways to work with our political opponents for the good of the country. I may have very different views on most political issues than Rep. Liz Cheney, the vice chair of the Jan. 6 committee, but I admire her willingness to withstand the intense pressure being brought against her by less courageous and less principled Republican leaders.
In our deeply polarized country, when common ground seems increasingly difficult to find, a commitment to the peaceful transfer of power to the president elected by the voters is a good place to start.
Ben Jealous serves as president of People For the American Way and Professor of the Practice at the University of Pennsylvania.
Activism
How the Crack Cocaine Epidemic Led to Mass Sex Exploitation of Black People PART 3: The Case Against SB357: Black, Vulnerable and Trafficked
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.

By Tanya Dennis and Vanessa Russell
Although California Senate Bill 357 was intended to alleviate arrests of willing sex workers under anti-loitering laws, it opened up a Pandora’s box loophole that hinders the ability of law enforcement to halt human trafficking, especially of young Black and Brown girls. This segment continues to explore the history that led to this latest form of exploitation in Oakland.
It was 1980: The beginning of the end for the Black family and Black community as we knew it.
Crack cocaine was introduced to the United States that year and it rendered unparalleled devastation on Black folks. Crack is a solid smokable form of cocaine made by boiling baking soda, cocaine, and water into a rock that crackles when smoked.
The tremendous high — especially when first smoked — and the low cost brought temporary relief to the repeatedly and relentlessly traumatized members of the Black community.
What was unknown at the time was how highly addictive this form of cocaine would be and how harmful the ensuing impact on the Black family when the addicted Black mother was no longer a haven of safety for her children.
The form made it easy to mass produce and distribute, opening the market to anyone and everyone, including many Black men who viewed selling crack as their way out of poverty.
These two factors — addicted Black women and drug-dealing Black men — would lead to the street exploitation for sex as we know it today.
Encouraged to try it free initially, most poor, Black women in the 1980s used crack cocaine in a social setting with friends. When the free samples disappeared the drug dealer offered to supply the women crack in exchange for allowing him to sell their bodies to sex buyers.
The increase in the supply of women willing to exchange sex for crack — a.k.a. the “sex for crack barter system” — caused the price of sex to decrease and at the same time increased the demand for sex because more buyers could afford it.
The desperation of the women to get their hit of crack made them willing to endure any form of abuse and treatment from buyers during sex, including unprotected and violent sex.
It also pushed desperate Black women onto the street to pursue sex buyers, flagging down cars and willing to have sex anywhere actively and desperately. Street prostitution grew and buyers were able to buy oral sex for as little as $5.
This sex-for-crack barter system resulted in a dramatic increase in sexually transmitted diseases including HIV and AIDS, both of which are disproportionately represented among Black people.
It also resulted in unplanned pregnancies by unknown fathers, which then resulted in children born addicted to crack who were immediately placed in the foster care system where they were often abused and/or neglected.
For his part, the Black man who engaged in the mass production and distribution of crack was often killed by gun violence while fighting over drug territory or incarcerated for long periods of time as use and sales and distribution of crack carried longer sentences than powdered cocaine.
Crack unleashed an entire chain of new trauma upon the Black family which then all but collapsed under this latest social attack that had started with chattel slavery, followed by Jim Crow, redlining, school segregation, food deserts, et. al.
Exploitation was and is at the root of the crack cocaine epidemic. It is the latest weapon used to prey upon Black people since the beginning of our time in the United States.
The sex industry and legislation like SB357 have only increased harm to Black people who have been historically oppressed with racist laws and epidemics including crack. More must be done to restore the Black community.
Tanya Dennis serves on the Board of Oakland Frontline Healers (OFH) and series co-author Vanessa Russell of “Love Never Fails Us” and member of OFH.
https://www.researchgate.net/profile/Tanya-Leblanc/publication/236121038_Behind_the_Eight_Ball_Sex_for_Crack_Cocaine_Exchange_and_Poor_Black_Women/links/0c9605162c8f362553000000/Behind-the-Eight-Ball-Sex-for-Crack-Cocaine-Exchange-and-Poor-Black-Women.pdf?origin=publication_detail
Activism
Oakland Post: Week of March 22 – 28, 2023
The printed Weekly Edition of the Oakland Post: Week of March March 22 – 38, 2023

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Activism
Oakland Post: Week of March 15 – 21, 2023
The printed Weekly Edition of the Oakland Post: Week of March 15 – 21, 2023

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Activism4 days ago
Oakland Post: Week of March 22 – 28, 2023
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Oakland Post: Week of March 15 – 21, 2023
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Oakland Post: Week of March 8 – 14, 2023
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Oakland Post: Week of March 1 – 7, 2023
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Help Save North Oakland Missionary Baptist Church, the 2nd oldest Black Church in Oakland
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