Black History

COMMENTARY: Study Linking Relaxers to Cancer is “Fake News”

Civil rights attorney Ben Crump says manufacturers have “aggressively misled Black women to increase their profits.” He recently filed a lawsuit on behalf of a client who contracted uterine cancer after using chemical hair straightening products sold by L’Oréal USA. Cheryl Morrow, daughter of Black haircare legend Dr. Willie L. Morrow delivered this letter to Crump and his co-counsel.

Published

4 years ago

November 20, 2022

Oakland Post

Cheryl Morrow, daughter of Black haircare legend Dr. Willie L. Morrow.

By Cheryl Morrow | Special to California Black Media

A major study by the National Institute of Health (NHI) found that women who received hair relaxer treatments at least four times a year had a three times greater risk of uterine cancer. A previous study found a 30% increased risk of breast cancer.

Manufacturers are currently facing lawsuits across the country, because, according to the plaintiffs, they failed to warn them about the cancer risks associated with exposure to toxic chemicals in products.

Cheryl Morrow, daughter of Black haircare legend Dr. Willie L. Morrow delivered this letter to Crump and his co-counsel, and it reads:

“I am the daughter of the greatest textured [hair] beauty scientist in the history of the world, and a legatee of the only industrial revolution for American-born Africans. It is my opinion, American-born Africans represent the greatest human ascent in the modern civilized world as well as in human history.

“Enough is enough.” The exploitation of Black health for profit is ENOUGH!

The latest study of relaxers being linked and making Black women three times more susceptible to uterine cancer is simple junk research. This is an attack. I am taking the NIH study as an attack on our legacy.

What researchers seem to be missing, is that out of all the so-called corrosive salon treatments all races of women receive, relaxers are the one that carry the least amount of processing time. This simply means that researchers have not taken this into consideration, the time exposure factor.

Ben Crump and attorney Diandra Zimmerman, along with their client Jenny Mitchell, blindly filed this lawsuit while being grossly ill-informed.

If you, Attorney Crump want to chase a lawsuit because you think L’Oréal has deep pockets and money to blow just to save its face, I will push to encourage them not to do so. This will cast a stain on an ethical industry and will be an atrocity for an industry that has built enormous wealth and power for Black America.

I will not allow the propaganda machine’s random research to destroy and wither our industrial juggernaut with false concern and hidden agendas. This is fake news and junk research at its best.

I am all for research as my late father Willie Morrow, the greatest scientific mind in the history of beauty science, we’ve had always blazed the trail toward safe innovation for the Black haircare industry. The language attorney Crump and his co-counsel are using is reckless and feckless.

Black hair care is not predatory, and it sickens me to receive countless calls from my peers having to defend our profession from layperson idiocy and bloodthirsty lawyers.

Having spent 19 years in New York City, I have also devoted expertise in this area. This is not about me defending the giant beauty conglomerate L’Oréal — Lord knows I have had my issues with corporate run beauty companies, but food for thought here; the lack of state governed cosmetology boards addressing the scientific aspects of hair and scalps of textured hair Americans and the distinct way it grows and thrives, it just goes to show that all hair (textures) aren’t the same after all.

The apathetic way in which state boards and state policy makers focus on minor issues like cultural styling, which falls under the First Amendment freedom of expression clause, doesn’t deter discrimination from occurring. However, junk research is more sinister. It is about affecting economic bottom lines.

I will not have this happen!

Hair straightener (relaxer), or better known as lye, is a plantation concoction and was originally a Black man’s thing called the Konkaline aka “The Conk” trend.

This was formulated, mixed in the kitchens on plantations and slave camps of America. This was created by Africans on plantations due to our native-born styling implements not accompanying us to the Western world.

Having served as an expert witness in many Black haircare litigations for defendants, relaxers fall under the FDA’s category of depilatories.

This means it is a dissolver and not a penetrator. The nature of high alkaline pH treatments doesn’t interact with skin as you would like them to, nor do they work like most industry professionals, state board officials and chemists have educated us to believe they do.

This is the ignorance my father Willie L. Morrow tried to combat in 1982, but his efforts fell on deaf ears. Correcting this malfeasance is most urgent.

Every state board in the United States should also be sued if you want to go the lawsuit route. To be frank, because the consumer also has a home-based version and buys it at their own discretion, like tap faucet water, your eagerness to pick up on the NIH’s study that is not conclusive is beneath the oath you took when you became an attorney, my dear sir.

I have, and am willing, to educate all Americans and all adjacent professional industries that will join me in making beauty safer. We are a proud industry, with high ethics and I do not appreciate this assassination of Black haircare.

My father would be a soldier in this attack. We have worked countless years and have amassed the most extensive and invaluable texture enhancement scientific data in the industry to date. Black haircare is leading in this regard. Our research is rooted in Afro-textured [hair] science, these findings are sound research that show a different picture on the overall health risks for Black women who relax.

We do have a lot of work to do, however. My legacy will be to return Black haircare to its glory era, the one that I grew up in, the industry that has and should continue to make Black America economically sovereign to create its own version of the American dream.

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Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

Published

7 days ago

October 19, 2026

Post News Group

Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

By Special to The Post

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

“Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Oakland Post: Week of October 14 – 20, 2026

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7 days ago

October 19, 2026

Oakland Post

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

7 days ago

October 18, 2026

Post News Group

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.