Activism
COMMENTARY: Schools and streets have been named after Martin Luther King Jr.
Those who misrepresent King and Critical Race Theory are illogical, and they only reveal their fear of him. There is no need to fear this American Black preacher who preached nonviolence and love. King was a peaceful warrior who was radically obedient to Jesus, who taught us to love even our enemies.
By Dr. J. Alfred Smith Sr. | Baptist News Global
J. Alfred Smith Sr.
Churches and libraries are named after him. He is the only African American and the only American clergy honored with a national holiday. In many countries around the world, he is numbered with global heroes like Mother Teresa and Nelson Mandela.
Some discredited him by calling him a communist, a detractor and troublemaker. Sophisticated ideological historians are deconstructing his history in order to distort the powerful truth of his ministry. Those who pass laws against teaching Critical Race Theory are making sure that present and coming generations will not learn as Professor Cornel West said, that King’s universal religious commitments led him to internationalize the American ideals of democracy, freedom and equality.
Those who misrepresent King and Critical Race Theory are illogical, and they only reveal their fear of him. There is no need to fear this American Black preacher who preached nonviolence and love. King was a peaceful warrior who was radically obedient to Jesus, who taught us to love even our enemies.
“There is no need to fear this American Black preacher who preached non-violence and love.”
Forgive us, Lord, for our ignorance
Forgive us, Lord, for reducing Martin Luther King to being only a civil rights leader. Forgive us, Lord, for our ignorance. All many people know about him is that he had a dream. He was more than a dreamer. Forgive us for ignoring your calling of Martin Luther King as a minister with good news for a bad news world.
In keeping with Luke 4:18-19, King — like Jesus — had a deep commitment to the poor, pushed down, left out, disrespected Black sanitation workers of Memphis. He addressed, to the displeasure of the white power structure, the basic constitutionally guaranteed rights of the Black population — equitable education, decent housing, jobs that paid living wages, and equal justice in the courts. The sanitation workers had lost their lives working long hours for dirt-poor pay with unsafe trucks that had taken the lives of several workers.
The workers had a strike with the support of many in the community. They carried signs that said, “I AM A MAN!” Some critics of King did not understand his identification with the cause of sanitation workers.
On March 28, 1968, Martin Luther King Jr. and Ralph Abernathy, right, lead a march on behalf of striking Memphis sanitation workers. (AP Photo/The Commercial Appeal, Sam Melhorn)
Professor Luther D. Ivory states in Toward a Theology of Radical Involvement that King used the teaching of Imago Dei to counter the notion of Black inferiority. Everyone irrespective of race, gender, education or economic status is to be valued and treated with respect and dignity. Blacks needed this message to overcome feelings of shame, inferiority and self-hatred caused by the absurdities of racism.
With this understanding, the foundation is built for Blacks and whites to live together in the beloved community. Living in the beloved community calls for Blacks and whites to work together to transform existing injustices in institutions and public life.
Forgive us, Lord, for our distorted gospel
Martin Luther King speaks to an overflow crowd at a mass meeting at Holt Street Baptist Church in Memphis. (AP Photo/Gene Herrick)
Lord, forgive American Christians — Black and white — for their middle-class captivity with a distorted view of the gospel. This understanding of the gospel was concerned about life after death and not life after birth, addressing only the sweet by and by while ignoring the nasty now and now. This gospel condemns the personal sins of the individuals while ignoring corporate and institutional evils. This gospel refused to oppose chemical and nuclear waste dumps that are built on the edge of communities where the poor and politically powerless live.
In his book Stride Toward Freedom, King corrects the distorted view of the gospel saying: “The gospel deals with the whole man, not only his soul, but his body; not only his spiritual well-being, but his material well-being. … Any religion which professes to be concerned about the souls of men and is not concerned about the conditions that scar the soul is a spiritually moribund religion only waiting for the day to be buried.”
Forgive us, Lord, for our white nationalism
Forgive America, Lord, for her ethnocentrism and white nationalism that justifies her behavior whether it is right or wrong. American arrogance has been promoted by persons who have held the highest leadership positions in the nation. America has promoted herself as being No. 1 among the wealthy nations of the world.
In “A Lament for Humanity” on Humans Rights Day 2021, pastor, author and judge Wendell Griffen wrote, “The world’s richest 1% have more than twice as much wealth as 6.9 billion people. Nearly half the world’s population of 3.4 billion people lives on less than $5.50 per day. Every year, 100 million people are pushed into poverty because they must pay out-of-pocket for health care. Currently 258 million children (one out of five) will not be allowed to attend school.”
Pastor Griffen adds: “And it came to pass that humanity appears to have cursed itself and the world by that greed, lust for power, inequality and bigotry that make community seem like a global fantasy instead of a human imperative.”
The inequality is not accidental; it is deliberative, calculated and purposeful.
Forgive us, Lord, for we were warned by King in his last book, Where Do We Go from Here? He wrote, “We have inherited a large house, a great world house in which we have to learn to live together, Black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Muslim and Hindu. A family unduly separated in ideas, culture and interest, who because we can never live apart, must somehow learn to live with each other in peace.”
Forgive us, Lord, for our violence
Martin Luther King delivers a sermon on May 13, 1956, in Montgomery, Ala. (Photo by Michael Ochs Archives/Getty Images)
Forgive us, Lord, for our worship of guns. There are more guns in America than people. Our money says “In God We Trust” but there are 121 firearms for every 100 residents. And 75% of homicides are related to guns. America leads all other nations in gun deaths. Our children have fears of being killed in school by a student. Black Christians in churches and Jews in synagogues have been killed while worshipping. Our shopping centers have had mass killings.
On Jan. 6, 2021, the U.S. Capitol was invaded by persons with guns attempting to stop the counting of the Electoral College votes. The reports say the lives of the vice president and the Speaker of the House were marked for death.
Guns are used to settle differences. The United States is the No. 1 seller of arms to the countries of the world. Forgive us, Lord, for giving deaf ears to the apostle of nonviolence. He preached against what he called the triplets of evil: war, poverty and racism. It was he who said, “Darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate, only love can do that.”
A prayer for hope
May those of us who have become discouraged because racism seems to be on the increase find hope. May those of us who have become discouraged because white supremacy and white nationalism are boldly obtaining a stronger foothold in state and national governments find hope. May those of us who have become discouraged because voting rights for which people shed their blood so we could vote are now being stolen, placing democracy in jeopardy find hope.
Forgive us, Lord, if we forget how Martin Luther King told us in his very last speech that we would face difficult days. Those days are here.
Two months before his assassination on April 4, 1968, he spoke powerful words of hope. We must not forget them. He said, “We must accept finite disappointment but never lose infinite hope.”
Yes, the immediate future may not look promising. Negative news about climate change may haunt us. Young college graduates are uncertain about career opportunities. The COVID-19 virus and its mutations trouble us. These finite disappointments multiply geometrically, but we must not lose infinite hope.
I am not speaking of blind hope but an infinite hope that presses forward believing that if we do our part, our way-maker God, who brought us through the Middle Passage, the horror of runaway slaves chased by bloodhounds and beaten with many stripes if caught, the sexual abuse of the slave woman bearing a mulatto child for the slave owner, and the way-maker God of liberation who helped us survive the terrorism of the Ku Klux Klan and inspired our preachers to preach on after their churches were burned and to rebuild them back bigger — that this God will inspire us and create in us the power to keep the dream alive.
Not the God of the slave master’s preacher who told us not to steal the master’s chickens when our babies were crying from hunger, but the God of infinite hope, the God who creates ex nihilo, who makes a way out of no way. The way-maker God inspires us and creates in us the power to keep the dream of Martin Luther King alive.
Dante Stewart reminds us how Pastor James Bevel spoke about infinite hope: “There is a false rumor around our leader’s death. Martin Luther King is not our leader. Our leader is the man who led Moses out of Egypt. Our leader is the one who went with Daniel in the lion’s den. Our leader is the man who walked out of the grave on Easter morning. Our leader never sleeps nor slumbers. He cannot be put in jail. Our leader is still on the case. Our leader is not dead. One of the prophets died. We will not stop because of that.”
Alfred Smith served four decades as pastor of Allen Temple Baptist Church in Oakland, Calif. Now pastor emeritus, he is a member of the American Baptist Churches in the USA and dually aligned with the Progressive National Baptist Convention, where he served as the organization’s 12th president.
Activism
At the event, 16 entities signed the EIP pledge, vowing to take steps to increase public contracting opportunities in their spheres for small and historically underutilized businesses. The pledge signees included Hub International, the Port of San Francisco, the San Francisco Public Utilities Commission, California High-Speed Rail Authority, the Port of Oakland, Robert Graham of Webcor Builders, Holder Construction, the Weitz Company, Sky Blue Builders, Hornblower, Swinerton, Luster National, Talson Solutions, Center for Community Wealth Building, and the Construction Contractors Alliance.
By Calvin Naito, Special to The Post
On June 4, a national nonprofit named the Equity in Infrastructure Project (EIP) – which aims to increase public construction contracting opportunities for small and historically underutilized businesses – held a day-long event in downtown San Francisco to rally supporters and build momentum to its cause.
It was attended by more than 100 individuals from public agencies, private firms, and other organizations committed to increasing contracting opportunities with governmental agencies, thereby creating more competition and lowering public costs.
The EIP event was held the Hyatt Regency San Francisco in conjunction with BuildIT, which aims to increase contracting opportunities for LGBT-owned businesses.
At the event, 16 entities signed the EIP pledge, vowing to take steps to increase public contracting opportunities in their spheres for small and historically underutilized businesses.
The pledge signees included Hub International, the Port of San Francisco, the San Francisco Public Utilities Commission, California High-Speed Rail Authority, the Port of Oakland, Robert Graham of Webcor Builders, Holder Construction, the Weitz Company, Sky Blue Builders, Hornblower, Swinerton, Luster National, Talson Solutions, Center for Community Wealth Building, and the Construction Contractors Alliance.
Following the workshop, BuildIT hosted a VIP evening reception honoring EIP, whose principals – Phil Washington, John Procari, and Rick Jacobs – accepted the award.
The event also set in motion the coalition’s efforts to implement recommendations from EIP’s “Procurement for Prosperity: A Playbook.”
The Playbook is a practical guide for public agency leaders and procurement and contracting practitioners to grow the capacity of small and first-time contractors, strengthen competition, and deliver better value for taxpayers.
Toks Omishakin, Secretary of the California State Transportation Agency (CalSTA), a long-time EIP supporter, also told attendees, “This is about commitment. This has been a life’s work. This is a tailwind moment.”
The event’s presenting sponsor was Hub International, one of the largest insurance brokerages in the nation, which was joined by partners Travelers Insurance and the State Compensation Insurance Fund.
After the pledge-signing ceremony, attendees participated in a workshop in which they examined the policies, practices, and programs needed to meet EIP goals, learned from practitioners, and identified next steps toward utilizing the Playbook.
Ingrid Meriwether, formerly of Merriwether & Williams Insurance Services (MWIS) and current president of Hub International’s Aligned Risk Management, MWIS, described the hard-fought lessons she and her MWIS team have learned over the last three decades administering contractor development programs (CDPs) for the City and County of San Francisco, Alameda County, City of Los Angeles, LA Metro, and other municipalities.
The CDPs help small and local construction firms win public infrastructure contracts with these government agencies. The program provides bonding assistance, contract financing, technical support, training, and other services to underrepresented businesses funded by public agencies who seek greater contracting participation with these firms.
Merriwether said programs like these “break down systemic barriers, create greater fairness, and save taxpayers money by enabling more competition. The contractor development programs have, cumulatively, over two decades, helped contractors access over $1 billion in bonding, supporting over $380 million in awarded contracts, and maintaining a loss ratio 250 times lower than the industry average – while saving participating municipalities more than $27 million in contracting costs as a result of enabling more competition.”
Rick Jacobs, EIP co-founder and co-chair urged attendees make plans to meet again in the near future “to continue building on this work, share progress on organizational commitments, and discuss how we can collectively advance the goals of the EIP pledge.”
For more information on the EIP and to access a copy of the Playbook, go online to https://equityininfrastructure.org/
Calvin Naito is communications manager for Equity in Infrastructure Project.
Activism
Oakland Museum Presents Landmark Retrospective Celebrating Beloved Bay Area Artist Mildred Howard
“Poetics of Memory” coincides with a year of major recognition for Howard. In 2026, she received the California Arts Council’s 50th Anniversary Award, honoring artists whose work has shaped California’s cultural and civic life, as well as the Museum of the African Diaspora’s Artist Impact Award. In 2025, she was awarded a prestigious Guggenheim Fellowship in recognition of her transformative contributions to American cultural life.
Special to The Post
The Oakland Museum of California (OMCA) opened “Mildred Howard: Poetics of Memory,” the first major museum survey of Bay Area artist Mildred Howard, on June 12.
The exhibition spans five decades of Howard’s influential work, bringing together immersive installations, found-object sculptures, archival materials, and new commissions that explore memory, identity, and power in American life.
“Poetics of Memory” coincides with a year of major recognition for Howard. In 2026, she received the California Arts Council’s 50th Anniversary Award, honoring artists whose work has shaped California’s cultural and civic life, as well as the Museum of the African Diaspora’s Artist Impact Award. In 2025, she was awarded a prestigious Guggenheim Fellowship in recognition of her transformative contributions to American cultural life.
Howard was born in San Francisco in 1945 and raised in the East Bay, where she went on to study Afro-Haitian dance, make and sell clothing, and experiment with collage and sculpture.
Her multimedia art practice emerged from these experiences, later becoming associated with West Coast conceptual art, San Francisco funk, and a vibrant community of artists like Oliver Jackson, Betye Saar, and Raymond Saunders. Since the 1970s, she has used found materials and family stories to explore memory—both individual and collective.
At OMCA, visitors enter “Poetics of Memory” through a series of intimate galleries featuring Howard’s early mixed-media pieces and sculptures, along with a large video projection of a number of her public artworks.
Together, they emphasize Howard’s interest in everyday objects as powerful carriers of individual and shared stories. Highlights include collages that remix images of the artist herself; found-object sculptures like The History of the United States with a few Parts Missing (2007) that address omissions in dominant narratives; and public works like “Locks and Keys for Harry Bridges” (2001) that transform urban space into a meditation on access and labor.
This culminates in a richly detailed “studio” environment, where works in progress, archival exhibition flyers, historic photographs of Howard and her community, postcards from fellow artists, and other materials offer insight into her creative process and daily life.
The exhibition then opens into a high-ceilinged, dramatically lit space that brings together Howard’s signature immersive installations. On one end, “Crossings” (1997/2026) – a field of hundreds of ceramic eggs leading to an ornate mirror – suggests cycles of birth, motherhood, and transition, while drawing on the emotional echoes of the Middle Passage. On the other end, “Blackbird in a Red Sky” (a.k.a. “Fall of the Blood House”) (2002) – a red glass shack bordered by a pond – also uses reflection and transparency to draw viewers into the work and prompt consideration of themes of identity and home.
Howard’s newest video installation, “Moving Stills” (2026), repurposes never-before-seen family footage she took as a teenager on a train trip to the American South. Projected onto cascading layers of translucent fabric that stretch across an entire gallery wall, the piece immerses viewers in a layered meditation on memory, migration, and time.
The “Mildred Howard: Poetics of Memory” exhibit will be on display through Oct. 11 at the Oakland Museum of California, 1000 Oak St., Oakland, CA 94612. Museum hours are Wednesday through Sunday, 11 a.m. to 5 p.m., with extended hours on Fridays to 9 p.m.
This story is sourced from the Oakland Museum of California press office.
Activism
Stop the Hate Symposium Brings Oakland Together Through Dialogue, Partnership, and Community Healing
More than a meeting and panel discussion, the annual symposium serves as a powerful example of what can happen when neighbors, community leaders, and organizations choose conversation over division, and unity over silence.
By Dr. Maritony Jones, Special to The Post
With the purpose of creating safer, stronger, and more inclusive communities, and in partnership with the Oakland Private Industry Council and other community organizations, the Oakland Chinatown Improvement Council (OCIC) hosted the ‘Stop the Hate Symposium’ on June 13 at the Oakland Asian Cultural Center.
More than a meeting and panel discussion, the annual symposium serves as a powerful example of what can happen when neighbors, community leaders, and organizations choose conversation over division, and unity over silence.
The free event featured keynote speakers, breakout sessions, cultural programming, creating a space where people from many backgrounds sat together with a shared purpose.
The turnout itself reflected the urgency and importance of the topic. The room was packed with community members eager not only to listen, but also to participate. Throughout the event, speakers shared data, personal experiences, research, and practical solutions designed to address hate, violence, social inequity, and community safety.
The keynote panel featured respected leaders and advocates, including Ray Bobbitt, founder of the African American Sports & Entertainment Group (AASEG); Ryan Takemiya from RAMA; Caheri Gutierrez from the Unity Council; honorary guest speaker Oakland City Councilmember at-Large Rowena Brown and City Councilmember Charlene Wang; representatives for Oakland Mayor Barbara Lee and U.S. Rep. Lateefah Simon, with Gia Vang of NBC serving as moderator.
The symposium also offered multiple breakout sessions that addressed issues affecting communities across Oakland and Alameda County:
- Session 1, 2, 3: Building Safer and More Inclusive Communities, led by Pastor Raymond Lankfort, CEO of Oakland Private Industry Council (OPIC), Jessica Kang, research manager for Stop AAPI Hate, Kara Guerra of The Unity Council, and Gabriela delaRiva of the Spanish Speaking Citizens Foundation
- Session 4: Talk Story: Collective Healing and Relationship Repair, presented by Ryan Takemiya, executive director of RAMA
- Session 5: Sexual Violence Prevention, presented by Tunisia Owens, interim deputy director of Realized Potential
- Session 6: Violent Attacks on Teens, presented by MaryAnn Alvarado, program manager of Youth Alive
Every session contributed to an important truth: meaningful change begins within communities, through honest dialogue and a willingness to work together.
One of the strongest themes to emerge from the day was the need to create more conversations and stronger partnerships—not just during times of crisis, but consistently and intentionally. Relationships among organizations, neighborhoods, and community leaders often operate behind the scenes but are not always highlighted or celebrated.
Bobbitt spoke powerfully about this issue, noting that partnerships and relationships often go unrecognized despite being essential to community progress. He pointed to examples such as the partnership between OPIC and OCHIC, emphasizing that these collaborations deserve more visibility, investment, and expansion.
Perhaps his most memorable message resonated deeply throughout the room. Bobbitt explained that when a grandparent is attacked or harmed, the impact extends beyond race or ethnicity because today’s families and communities are increasingly multicultural and interconnected.
“We are not going to see our grandparents as just Latino, Asian, Caucasian, or African American,” he shared in essence. “We are going to see them simply as our grandparents.”
Those words reflected the heart of the symposium. Hate may target one group, but pain and loss are felt by everyone. Likewise, healing and progress are shared responsibilities.
For more information about the Stop The Hate Program visit the website: https://www.oaklandchinatownchamber.org/stop-the-hate (or) https://oaklandpic.or
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