Activism
COMMENTARY: From Selma to the Supreme Court, We Are Still Making History
A coalition of local and national civil rights groups used this year’s Bloody Sunday commemorations as a time to look forward as well as back. They organized a march and a series of voting rights events along the route of the original Selma to Montgomery march. They are lifting up younger generations of leaders and mobilizing activists around the nation, between voting rights and the broader movement to advance opportunity and economic justice.
By Ben Jealous
History was made in Selma, Alabama, on March 7, 1965. Alabama state troopers viciously attacked peaceful voting rights marchers at the Edmund Pettus Bridge. The troopers were hoping to stop the voting rights movement in its tracks.
But their violence did the opposite. Televised images of “Bloody Sunday” offended the conscience of people of good faith around the country. The movement was energized. And soon, the federal Voting Rights Act became law.
Voting rights activists were back in Selma this month to commemorate history — and to make it.
Vice President Kamala Harris spoke at the Edmund Pettus bridge. As the first Black woman to hold that high office, she embodies many of the victories of the civil rights movement. From that “hallowed ground,” she spoke truth about the “un-American” laws that have passed in many states to make it harder for Black people and others to vote.
Harris recognized that 2022 is not 1965, as her presence made clear. “We again, however, find ourselves caught in between,” she said.
“Between injustice and justice. Between disappointment and determination. Still in a fight to form a more perfect union. And nowhere is that clearer than when it comes to the ongoing fight to secure the freedom to vote.”
The threat to voting rights today comes most directly from state legislators and governors putting laws in place that make it harder for Black people and others to vote. The threat also comes from a far-right-dominated Supreme Court that has mostly abandoned voting rights in favor of “states’ rights.”
In a 2013 decision in a case that began in Shelby County, Alabama, the court’s majority gutted a section of the Voting Rights Act that prevented states from imposing racially discriminatory changes in voting laws and regulations.
Since then — and especially since historic turnout by Black voters helped defeat Donald Trump’s reelection bid—legislators in state after state have passed new barriers to voting. The Supreme Court is letting them get away with it.
And just recently the Supreme Court’s far-right justices allowed Alabama to hold elections this year using racially gerrymandered congressional maps created by the state Legislature. That was another signal to Black voters and voting rights supporters that the current court majority cannot be counted on to protect our rights.
We must organize. We must elect pro-voting-rights majorities in Congress and state legislatures wherever we can. And we must demand that they take action to protect our democracy.
That brings us back to Selma. As a young man, the late Rep. John Lewis nearly gave his life on the Edmund Pettus bridge to secure voting rights. Activist leaders of this generation are now building on that history and making their own.
A coalition of local and national civil rights groups used this year’s Bloody Sunday commemorations as a time to look forward as well as back. They organized a march and a series of voting rights events along the route of the original Selma to Montgomery march. They are lifting up younger generations of leaders and mobilizing activists around the nation, between voting rights and the broader movement to advance opportunity and economic justice.
At the same time, civil rights activists around the country are organizing to achieve another historical milestone: the confirmation of Judge Ketanji Brown Jackson as the first Black woman to serve as a U.S. Supreme Court justice. As expected, Judge Jackson’s nomination has been met with some resistance and racist commentary. But it is generating even more excitement and enthusiasm.
Our country’s history is in part a history of struggle to achieve hard-won progress toward more universal access to rights and opportunities. That is still our struggle today. Like the work of the activist leaders who are building a movement to protect voting rights and expand access to opportunity, the confirmation of Judge Jackson will move the nation forward toward the ideal of equal justice. It’s our turn to keep our feet on the ground, our shoulders to the wheel, and our eyes on the prize.
Ben Jealous serves as president of People For the American Way and Professor of the Practice in the Africana Studies Department at the University of Pennsylvania where he teaches leadership. Jealous has decades of experience as a leader, coalition builder, campaigner for social justice and seasoned nonprofit executive.
Activism
OPINION: Why the N-Word Should Be Eliminated from Schools: A Call to Educators, Parents and Students
The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students. Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.
By Zetha A. Nobles,
The presence and rampant use of the N-word in educational settings poses significant challenges to the social-emotional learning (SEL) and psychological well-being of students and teachers.
The historical and contemporary usage of the N-word carries deep-seated racial connotations and trauma, making it imperative to address its impact in the school environment.
Here’s why the N-word should be eradicated from schools and its detrimental effects on SEL and psychological health.
Historical Context and Significance
The use of the N-word is considered a severe violation of dignity due to its deeply hurtful and dehumanizing nature. The N-word is historically rooted in a long and sordid history of racism, oppression and dehumanization.
It was and is used to dehumanize, degrade, demean and denigrate African American people. Its historical presence is marked by extreme violence and pernicious systemic oppression.
Despite the evolving societal appropriation and the exploitation of the word in hip hop music and other media forms, its controversial use has morphed or mutated into a word now used to signify friendship or endearment.
In schools its use is complex, representing camaraderie, being cool and defiant while consciously and unconsciously dehumanizing African American students and staff.
The N-word has a long history of being used as a tool of oppression and degradation against Black people. It was employed during periods of slavery, segregation, and ongoing racial discrimination to strip individuals of their humanity and reinforce systemic racism.
Its use is a painful reminder of this history and the ongoing struggle against racism. Its impact:
- Dehumanization: When the N-word is used, it reduces Black individuals to a derogatory stereotype, stripping away their identity and worth as human beings. It perpetuates the idea that certain groups are inferior and unworthy of respect and dignity.
- Impact on Self-Worth: Hearing or being called the N-word can have profound psychological and emotional impacts, leading to feelings of shame, anger, and diminished self-worth. It communicates to individuals that they are lesser or undeserving solely because of their race.
- Interpersonal Harm: The use of the N-word in interpersonal interactions conveys disrespect, hostility, and a lack of regard for the feelings and dignity of others. It undermines efforts to build inclusive and respectful relationships.
- Symbol of Structural Injustice: The N-word symbolizes larger societal injustices and inequalities. Its continued use reflects ongoing racial prejudice and discrimination, perpetuating harmful attitudes and behaviors.
Given these reasons, using the N-word is not just a matter of inappropriate language; it represents a significant violation of human dignity and reinforces harmful racial stereotypes and hierarchies. It is crucial to reject and actively challenge the use of this word to promote equality, respect, and dignity for all individuals.
In schools, the word retains its harmful and damaging impact and remains a powerful symbol of racial animosity. The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students. Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.
Impact on Social-Emotional Learning (SEL)
Social-emotional learning is crucial for students’ development as it encompasses the skills needed to manage emotions, establish positive relationships, and make responsible decisions. The use of the N-word in schools disrupts this process in several key and critical ways:
- Emotional Trauma: The N-word is a trigger for emotional pain, particularly for African American students and teachers. It can evoke feelings of anger, sadness, shame and humiliation, which hinder the ability to engage fully in the learning process.
- Hostile Learning Environment: A safe and supportive learning environment is essential for effective SEL. The use of the N-word creates a hostile and unsafe atmosphere, leading to increased anxiety, disrespect, and stress among students and teachers.
- Relationship Building: One of the goals of SEL is to foster positive relationships. The use of derogatory language such as the N-word fosters division and mistrust among students and staff.
Psychological Impact on Students and Teachers
The psychological effects of the N-word on students and teachers are profound and far-reaching. For students, especially those of African American descent, the word can lead to feelings of inferiority and exclusion. This not only affects their academic performance but also their self-esteem and mental health. Studies have shown that exposure to racial slurs can increase levels of depression, anxiety, and other mental health issues.
For teachers, addressing the use of the N-word in the classroom is a significant challenge. It places an emotional burden on them, particularly for teachers of color who may feel personally targeted. The stress of managing such situations can lead to burnout and affect their ability to provide a supportive learning environment.
Strategies for Eliminating the N-Word from Schools
To effectively eliminate the N-word from schools, a comprehensive approach is necessary. Here are some strategies:
- Clear Policies and Consequences: Schools must implement and enforce policies that explicitly prohibit the use of the N-word and other derogatory language. Clear consequences for violations should be established and communicated to all members of the school community.
- Cultural Competency Training: Providing cultural competency and anti-racism training for teachers, staff, and students can foster a more inclusive and respectful environment. This training should include the historical context of the N-word and its impact on individuals and communities as well as alternative language.
- Support Systems: Schools should offer culturally congruent support systems, such as counseling and peer support groups, for students and teachers affected by the use of the N-word. These resources can help individuals process their experiences, mitigate psychological harm and co-create a culture of dignity.
- Community Engagement: Engaging the broader school community, including parents and local organizations, in dialogue about the impact of the N-word can reinforce the school’s commitment to creating a respectful and inclusive environment.
In addition to the moral and ethical arguments against the use of the N-word, there are also legal and policy considerations that support its prohibition in schools. Many school districts have anti-bullying and anti-discrimination policies that explicitly prohibit the use of derogatory language, including racial slurs. The use of the N-word in schools can lead to disciplinary actions and legal consequences for both students and staff who violate these policies.
Furthermore, federal laws such as Title VI of the Civil Rights Act of 1964 prohibit discrimination on the basis of race, color, or national origin in programs and activities receiving federal financial assistance. Schools that fail to address the use of the N-word and other forms of racial harassment may be in violation of these laws, potentially resulting in investigations and penalties from the U.S. Department of Education’s Office for Civil Rights.
Addressing the N-word in educational settings is not just about prohibiting a word; it is about dismantling a symbol of hate and fostering an environment where all students and teachers can thrive.
Activism
Oakland Post: Week of September 11 -17, 2024
The printed Weekly Edition of the Oakland Post: Week of September 11 – 17, 2024
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Congresswoman Barbara Lee introduced Senatorial Candidate Adam Schiff to the congregants of Allen Temple Baptist Church and to a reception of the California Black Elected Officials organization co-sponsored by BWOPA (Black Women Organized for Political Action). Left to right Wanda Williams, Barbara Lee Adam Schiff, Keith Carson, Lynette Gibson McElhaney, Angela Andrews. Photo by Conway Jones, Jr.
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