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COMMENTARY: Christians on Political Left and Right Must Find Biblical Solutions to Criminal Justice Reform

The first goal of advocacy is always prevention from ever entering the system. This means working with school officials to recognize that Black students are often expelled and/or arrested for offenses that are forgiven when committed by white students. Next, parents, community leaders and the Body of Christ must be prepared to stand in the gap and advocate for Black students.

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Bishop Garland Hunt
Bishop Garland Hunt

By Bishop Garland Hunt

With less than a week before the midterms, crime and justice remain hot topics used to gin up voters and get out the party faithful.

But, unfortunately, as political leaders on both sides of the aisle grandstand, real families languish in a criminal justice system that often appears broken from every angle. Ultimately, we shape our views of the justice system based on how the system touches our lives and the lives of those we love.

I view America’s justice system through several lenses. First, as a father of African American men, I am duty-bound to instruct my sons on the real and perceived issues around engaging with law enforcement.

As former chairman of the Georgia Parole Board and commissioner of the Georgia Department of Juvenile Justice, I saw firsthand how the criminal justice system left the poor and undereducated, regardless of race, at a significant disadvantage. However, my most solution-driven perspective comes from my role as a pastor and my life as a follower of Christ.

No matter which side of the political aisle you find yourself on, if you are a Christian, you must understand there is a Biblical explanation for the conflicts that permeate the criminal justice system and a Biblical solution.

The mayhem and mistrust stirred up by professional political agitators and the bias in our criminal justice system can both be summed up by Isaiah’s commentary in chapter 59, verse 4, “No one cares about being fair and honest.”

If Christians addressing this conflict cared about fairness and honesty, we would find solutions.

A fair and honest assessment of America’s criminal justice system would require Christians on the right to admit that Black men are disproportionately arrested and charged with crimes.

Further, it would require “law and order” conservatives to accept the reality that “law and order” are historically applied more severely to Black men. For example, consider the sentencing disparities on crack cocaine and powder cocaine. Studies consistently show that white men use illicit drugs at a greater rate than Black men. However, Blacks are criminally charged at a greater rate for lower-level drug offenses.

A fair and honest assessment of America’s criminal justice reform would require Christians on the left to concede that African American community leaders in general, and the Black Church in particular, long ago abandoned their roles as the moral authority equipped and willing to stand in the gap and prevent Black men from being exposed to the poverty-to-prison pipeline.

Far too many African American males encounter the criminal justice system early. Unfortunately, this contact puts their lives on a downward trajectory that they could have avoided if basic advocacy systems were available in the Black community.

Some argue that the system is so broken that there is no preventing young Black men from being snared by its claws. I know they are wrong because I know there is a Biblical solution to the problem.

What we see as an even greater breakdown in the Black community is the missing wrap-around advocacy that would prevent the situation from spiraling into even greater chaos. But what does advocacy look like in real life in real time?

Advocacy can mean fighting for common-sense legislative solutions. For example, The Douglass Leadership Institute believes that measures revoking driver’s licenses for minor offenses are counterproductive, creating greater hardship and reducing economic mobility.

The first goal of advocacy is always prevention from ever entering the system. This means working with school officials to recognize that Black students are often expelled and/or arrested for offenses that are forgiven when committed by white students. Next, parents, community leaders and the Body of Christ must be prepared to stand in the gap and advocate for Black students.

The Church must stand with young unwed mothers as they attempt to raise young Black men. Christian men must stand in the gap for their young brothers by volunteering to be mentors and role models for fatherless young men.

Being such a mentor does not mean offering advice now and then. It means being intentional and consistent in helping young men navigate personal and professional challenges. For example, as an intentional mentor, I have explained to young brothers why they need to obey law enforcement and put their hands in plain sight. I have also advised on everything from the appropriate dress for job interviews to the proper way to treat women.

When the Church fulfills its Biblical role to be present in the lives of young Black men, there will be fewer Black men in prison and a prison record will not mean a life is beyond hope.

Bishop Garland R. Hunt serves as the Senior Pastor of The Father’s House in Norcross, Georgia. He is a Senior Fellow with the Douglass Leadership Institute and leads the organization’s Forward Justice Initiative. Hunt’s executive leadership spans 28 years with the Fellowship of International Churches, Wellington Boone Ministries, and New Generation Campus Ministries. In 2004, he was appointed to the Georgia State Board of Pardons and Paroles and served as chairman of the Parole Board in 2006. In 2010, Hunt was commissioner of the Georgia Department of Juvenile Justice. In 2011, he served as president of Prison Fellowship.

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Activism

Tiny Homes Offer Hope for Holidays and Beyond

We are accepting applications for volunteers and accepting donations that we can use to build Tiny Homes. You might have things in your house or garage you haven’t used or extra construction tools, a bag of stud nails, used doors, windows, roofing materials, lumber, metal, hardwood flooring, sheetrock tape, paints, and anything that we can recycle to build and add to our Tiny Homes. 

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As chief operations officer for The Tiny Homes Project, I join Lackey in expressing gratitude for the support that the Oakland Post, as our media partner, has helped us with in gathering community and faith-based leaders to help solve our increasing homeless problem in the Bay Area. We can no longer ignore homelessness in Oakland, which has now reached a humanitarian crisis.
As chief operations officer for The Tiny Homes Project, I join Lackey in expressing gratitude for the support that the Oakland Post, as our media partner, has helped us with in gathering community and faith-based leaders to help solve our increasing homeless problem in the Bay Area. We can no longer ignore homelessness in Oakland, which has now reached a humanitarian crisis.

By Dr. Maritony A. Yamot and Rev. Ken Lackey

The holidays are the season when we stop and begin to think, “How can I give back this year and what are some different ways to help out?”

Fortunately, there are plenty of ways to help out during the holidays that don’t cost a thing. The Tiny Homes Project — with Rev. Ken Lackey of the Center for the Perfect Marriage Church at 6101 International Blvd. — needs to increase its capacity and we wanted to remind our community that everybody matters to God.

As chief operations officer for The Tiny Homes Project, I join Lackey in expressing gratitude for the support that the Oakland Post, as our media partner, has helped us with in gathering community and faith-based leaders to help solve our increasing homeless problem in the Bay Area. We can no longer ignore homelessness in Oakland, which has now reached a humanitarian crisis.

We want to launch an intensive month-long generosity campaign to help the increasing homeless issues in our neighborhoods by adding to the number of tiny homes that we have already built at various private locations in Oakland.

We invite you to join us as we partner with some of Oakland’s fabulous nonprofit organizations to meet critical needs in our communities.

Whether through donation or action, there are plenty of opportunities to give.

We are accepting applications for volunteers and accepting donations that we can use to build Tiny Homes. You might have things in your house or garage you haven’t used or extra construction tools, a bag of stud nails, used doors, windows, roofing materials, lumber, metal, hardwood flooring, sheetrock tape, paints, and anything that we can recycle to build and add to our Tiny Homes.

We are also looking for vehicle donations of trailers or any truck for hauling material and picking up volunteers and homeless people that are helping to build Tiny Homes. We build our homes with primarily donated and surplus materials, allowing us to cut costs and provide a pleasant home for under $40,000.

Each and every person who wants to help out and eradicate the homeless problem in the City of Oakland can donate funds for us to build a Tiny Home. If donors want to give money to the ministry, we will build a tiny home and name it after them. Know that your donations will be able to take a whole family off the street during this cold season.

In addition, we are open to getting a sponsor or sponsors for an entire Tiny Homes Community Park and we have a separate location that will be designated for homeless veterans, the elderly, single mothers or single fathers, and any individual or family who lacks a fixed, regular, and adequate nighttime residence, such as those living in emergency shelters, transitional housing, places not meant for habitation, or sleeping on our streets.

Please spread the word and contact us about any way you can help our Tiny Homes Community Project with Rev. Ken Lackey.

There are three ways to contact us

  1. By Phone/toll-free number: 1-833-233-8900 ext. 1
  2. By Email: TinyHomesC@gmail.com
  3. By Appointment/Donation Drop off location at the All About Grits Restaurant at 6101 International Blvd., Oakland, CA

Or you can attend our next two major events:

  1. Tiny Homes Fundraising Event on Saturday, Dec. 10, 2022. Place to be announced.
  2. Tiny Homes Community Building Workshop with the help of our community and local partners in the Bay Area. Date and place to be announced.

Contact us for more details of these two events or any ways you can help in this season.

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Activism

Faith Baptist Church Becomes Oakland’s First Official Resiliency Hub

Faith Baptist Church was the recipient of the U.S. Green Building Council’s Green Legacy Award. Faith was chosen out of a pool of dozens of applicants for the award. The key differentiator was the Solar Battery Storage project. With that, Faith Baptist has the ability to totally exit the PG&E grid and generate 100% energy from its solar panels. That makes Faith Baptist a potential energy distributor.

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As members of the community that comprise Faith Baptist Church look on, California Interfaith Power and Light Executive Director Susan Stephenson, left (in white jacket), hands scissors to the eldest member of Faith Baptist for the ribbon cutting on Nov. 14 while Pastor Curtis Robinson stands just behind him. Also pictured are District 1 Councilmember Dan Kalb (white hair, white shirt) and to his right (multi-colored top) is Shayna Hirschfield-Gold, Oakland’s Climate Program manager. Photo courtesy of Faith Baptist Church and California Interfaith Power and Light.
As members of the community that comprise Faith Baptist Church look on, California Interfaith Power and Light Executive Director Susan Stephenson, left (in white jacket), hands scissors to the eldest member of Faith Baptist for the ribbon cutting on Nov. 14 while Pastor Curtis Robinson stands just behind him. Also pictured are District 1 Councilmember Dan Kalb (white hair, white shirt) and to his right (multi-colored top) is Shayna Hirschfield-Gold, Oakland’s Climate Program manager. Photo courtesy of Faith Baptist Church and California Interfaith Power and Light.

By Curtis O. Robinson, Sr., M.A., Harvard University fellow, ’19, Senior Pastor, Faith Baptist Church

So, when I say that Faith Baptist is Oakland’s first Resiliency Hub, the first question that many people ask is, “what is a resiliency hub?”

In an article from the Christian Science Monitor entitled “Resilience hubs: A new approach to crisis response,” the author writes, “Things that shock a community have to do with climate, but more urgently they have to do with systemic inequities.”

He was referring to police shootings, civic unrest, the growth of homeless encampments and more. The resiliency hub approach to these inequities uses a respected local organization, such as a church or community center, and bolsters it to help neighborhoods prepare for crises — hurricanes, heat waves, pandemics or unrest — and to respond and recover from them.

When Faith was approached with the idea of solar panels for its rooftop as a source of heat, the decision was relatively a no-brainer.

As a House of Worship, there is a collective emphasis on the workings of God in the universe. The first job that God gave humanity was to tend the Garden. When it comes to environmental justice, our goal then is to take care of this place called planet Earth.

The world is now in an environmental tailspin. However, with technology that teaches us how to create sustainable outcomes, sprinkled with common sense, we can achieve an environmental balance that can create safe spaces environmentally for our children and for our future.

Faith Baptist Church was the recipient of the U.S. Green Building Council’s Green Legacy Award. Faith was chosen out of a pool of dozens of applicants for the award. The key differentiator was the Solar Battery Storage project.

With that, Faith Baptist has the ability to totally exit the PG&E grid and generate 100% energy from its solar panels. That makes Faith Baptist a potential energy distributor.

With the help of California Interfaith Power and Light and energy experts from the U.S. Green Building Council, we held a ribbon-cutting ceremony on Nov. 14.

Joining us, among others, were Susan Stephenson, executive director of California Interfaith Power and Light, Oakland City Councilman Dan Kalb of District 1, Shayna Hirschfield- Gold, Oakland’s Climate Program manager and members of Faith Baptist and the Pentecostal community that shares our space and Green Building volunteers.

We bask in the glory of energy independence, because we now tap into clean energy from above and not dirty energy from below.

Publisher’s note: Rev Curtis Robinson also is a columnist for the God on Wall Street column for the Post News Group.

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Activism

March Against Fear: When ‘Black Power’ Became Mainstream

What began as a solitary peaceful protest for voter registration became one of the South’s most important demonstrations of the civil rights movement. Leaders like Martin Luther King, Jr. and Carmichael formed unlikely alliances that resulted in the Black Power movement. This ushered in a new era in the fight for equality.

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James Meredith walking on the campus of the University of Mississippi, accompanied by U.S. marshals. (Photo: Marion S. Trikosko, the United States Library of Congress.)
James Meredith walking on the campus of the University of Mississippi, accompanied by U.S. marshals. (Photo: Marion S. Trikosko, the United States Library of Congress.)

By Tamara Shiloh

It was June 5, 1966.

James Howard Meredith (born 1933), on a mission to encourage Black voter registration and defy entrenched racism in the South, set out on a solitary walk from Memphis, Tennessee to Jackson, Mississippi.

On the second day of his journey, Aubrey Norvell, a white gunman, waited on a roadside a few miles south of Hernando, Mississippi. He ambushed Meredith, shooting him in the neck, head, and back.

Within 24 hours, the nation’s three principal civil rights organizations vowed to continue the march: the Southern Christian Leadership Conference, the Congress of Racial Equality, and the Student Nonviolent Coordinating Committee.

Success of the event could not be predicted. Leaders were aware that last-minute planning of a march could be dangerous, and the route chosen was not without uncertainty. The three-week march led to death threats, arrests, and the use of tear gas. Internal tensions surrounding leadership swelled and use of the slogan “Black Power” became a revolutionary phrase urging self-determination and Black pride.

The Deacons for Defense and Justice, a group of Black veterans from World War II who believed in armed self-defense, provided protection for participants. Founded in Jonesboro, La., in 1964, The Deacons for Defense had already protected civil rights activists from the Ku Klux Klan. About 20 chapters were created throughout Louisiana, Mississippi, and Alabama.

The march ended on June 22, 1966. Meredith, sufficiently recovered, had been able to rejoin the event. Participants supporting Meredith along the way joined in, making the total number of marchers arriving in Jackson about 15,000. The March Against Fear was one of the largest marches in history for that geographical area. It was during the post-march rally that Stokely Carmichael first used the phrase “we want Black Power” during a public speech.

Carmichael sought to define the quest for Black Power in constructive terms, explaining to supporters in Detroit that “Black votes created Black Power…That doesn’t mean that we are anti-white. We are just developing Black pride.”

Meredith had become well known when he successfully challenged the Kennedy administration to protect his civil rights. His application for admission to the University of Mississippi, dubbed Ole Miss, had been twice denied. With backing from the NAACP, he filed suit for racial discrimination.

After heavy negotiations with U.S. Attorney General Robert Kennedy, Meredith was permitted to enroll at Ole Miss but only under escort of federal troops. He graduated in 1963 with a bachelor’s degree in political science.

What began as a solitary peaceful protest for voter registration became one of the South’s most important demonstrations of the civil rights movement. Leaders like Martin Luther King, Jr. and Carmichael formed unlikely alliances that resulted in the Black Power movement. This ushered in a new era in the fight for equality.

Understand the complex issues of fear, injustice, and the challenges of change in Anne Bausum’s “The March Against Fear: The Last Great Walk of the Civil Rights Movement and the Emergence of Black Power.”

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