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Celebrate 150th Anniversary of Juneteenth in Prayer, Drums And Song

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June 19 marks the 150th anniversary of Juneteenth, the day when the enslaved people in Texas received news from Union soldiers that not only was the Civil War over, but that they had been freed two-and-a-half years before.

 

This news was greeted with joy and prayer. Omnira Institute will celebrate the end of slavery in the U.S. with prayer, drums and song on Saturday, June 20 at Lake Merritt at the Boathouse picnic area from 11 a.m. to 1 p.m.

The event is free and open to the public.

“There is a lot to celebrate, but there’s also a lot to remember,” said Wanda Ravernell, the institute’s executive director.

For one thing, it has been lost to common memory that the Emancipation Proclamation not only declared freedom for the enslaved, but invited Black men, free and slave, to join the armed forces to fight for their freedom.

“It’s 150 years later, and it’s all but forgotten that the North was losing the war in 1863. The fighting had reached Pennsylvania, next was New York,” said Ravernell.

More than 200,000 Black men took up arms. There is no doubt that their presence turned the tide of the war. “One thing that is little known is that Black regiments were involved in the final rout of Robert E. Lee’s confederate army at Appomattox and present at the surrender on April 9, 1865,” Ravernell said.

According to the African American Civil War Museum in Washington, D.C., “United States Colored Troops traveling along the Southside Railroad led the Union pursuit of Gen. Robert E. Lee’s army. Headed west, Lee’s army was forced to turn south by Gen. Phil Sheridan. In the early morning of April 9, 1865, along Lynchburg Road, just south and west of Appomattox Court House, Lee’s army skirmished with the Union’s soldiers of African descent, with the 41st USCT in the forward skirmish.”

“Lee soon discerned that his army could no longer continue to fight. Lee surrendered to Gen. Ulysses S. Grant at Appomattox Court House, and 13 USCT regiments were present to witness the surrender.”

The Black soldiers were praised for their bravery and skill in battle, one that they believed would be their last battle for freedom. “Then, Black lives mattered only in their worth as chattel. They were fighting for their dignity as human beings,” Ravernell said.

From Appomattox, the soldiers continued fighting in other areas of the South where there were more slaves to be liberated. But, armed Black men and Black men on horseback, given the authority to act as men threatened white supremacy.

“Returning soldiers could not rest in the pride of their victory without risking vilification and worse from whites in the North and South,” Ravernell said.

At the end of the war, when all of the troops were brought back to Wash., D.C., the Black soldiers were not allowed to march in the victory parade.

The African American Civil War Museum was a key player in rectifying that slight by holding a parade in Wash., D.C., where the descendants of USCT soldiers marched in the names of their forefathers on May 17, 2015, wearing period dress.

The event commemorated the May 23, 1865 Grand Review of the Armies, which was meant to lift the nation’s spirits after a protracted Civil War, but also the grief over Pres. Lincoln’s assassination just the month before.

Over the course of the two-day event, 150,000 Union troops marched through the capital, but none of the Black soldiers were included. It would be just one of many signals that the freedom they had fought for was not complete.

And like 1865, the 2015 Grand Review Parade took place as the nation was rocked again by pain and grief. This time it was massive protests in nearby Baltimore, MD, in response to the alleged unlawful arrest and injury while in police custody of a Black man, Freddie Gray, who died on April 21.

“At that time, and for decades afterward, Black peoples’ strategy was to prove that they were not docile children or animals that could not manage freedom,” Ravernell said.

“What better way to show they deserved freedom than to fight for it? They thought it would be their last fight. How disappointed they would be to see that the battle is not yet won.”

For more information, send an email to ravernell@aol.com.

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Arts and Culture

Prescott Circus Theatre Presents Free Summer Performance Series

Now in its 41st year, the Prescott Circus Theatre is a nationally recognized performing arts education program for Oakland youth. The circus offers safe environments that challenge Oakland youth, through circus arts training, to develop the skills and confidence to thrive on stage, in school, and in life.

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Prescott Circus showcase pathways pyramid. Photo courtesy of Prescott Circus.
Prescott Circus showcase pathways pyramid. Photo courtesy of Prescott Circus.

By Post Staff

The Prescott Circus, Oakland’s longest-running youth circus, is returning this summer with its free shows. Join the Prescott Circus’s young stars as they share their joys and talents through stilt-dancing, tumbling, juggling, and more.

At the heart of this one-hour show, which demonstrates teamwork, pride, and joy, are Oakland Unified School District students ages 8 – 17 from more than 10 different schools

Now in its 41st year, the Prescott Circus Theatre is a nationally recognized performing arts education program for Oakland youth. The circus offers safe environments that challenge Oakland youth, through circus arts training, to develop the skills and confidence to thrive on stage, in school, and in life.

This is accomplished through no-cost school and community programs for more than 300 Oakland youth each year. Performing company members from Prescott, where the program began, perform and make appearances at as many as 40 Bay Area events each year.

The summer program is funded in part by Oakland Fund for Children and Youth, California Arts Council, Port of Oakland, and the West Davis & Bergard Foundation.

Performances will be held Tuesday, July 14, 11 a.m. and 1:30 p.m. (ASL interpreted) and Wednesday, July 15, 11 a.m., at the Malonga Casquelourd Center for the Arts, 1428 Alice St., Oakland. For free reservations go to

https://PrescottCircusSummerShows.eventbrite.com

For group reservations for camps, childcare centers, senior centers, go to www.prescottcircus.org

A community show will be held Saturday, July 18, 2 p.m. to 3 p.m., at DeFremery Park,1651 Adeline St., Oakland.

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Activism

50 Years Later, ‘Wake Up Everybody!’ Still Resonates During Black Music

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

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iStockphoto.
iStockphoto.

By Hazel Trice Edney, Special to The Post

Hazel Trice Edney

Hazel Trice Edney

“Wake up, everybody, No more sleepin’ in bed

No more backward thinkin’. Time for thinkin’ ahead

The world has changed so very much from what it used to be.

There is so much hatred, war, and poverty. 

The world won’t get no better If we just let it be. 

Naw, naw, naw, naw, naw, naw, naw.

The world won’t get no betterWe gotta change it, yeah– just you and me.”

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

In a rare, nearly somber moment, the group’s celebrated lead singer, Teddy Pendergrass, introduced the song on Soul Train, the weekly dance and live performance TV show that aired roughly between 1971 and 2006. Pendergrass told the attentive live audience and thousands watching by television that Wake Up Everybody, the title tune of their most recent album, was intended to inspire people to take action with a goal to change America for the better.

“I’m sure that you will all agree that there are things that need to be done in this country today,” he said. “So, what I’d like for you to do is listen very carefully to see what you can do to lend a hand.”

The song’s appeal worked.

“I played that song over and over and over again because it was a constant warning to keep ourselves prepared for the society that we were living in,” says A. Peter Bailey, then a 37-year-old former aide to Malcolm X.

When “Wake Up Everybody” hit the airwaves, Bailey was working as an associate editor of Ebony Magazine. “It was a call to be aware of what we were dealing with in the country that we lived in, the world we lived in, the neighborhood we lived in, the cities that we lived in,” Bailey said in an interview with the Trice Edney News Wire.

He concluded that during Black Music Month 2026, such songs should be recalled and celebrated as a key to changes for the good across America; especially because such songs successfully encouraged people to deal with the issues that might otherwise denigrate the promises of America, including the promise that “All men are created equal,”as stated in the Declaration of Independence.

“The rhythms and blues expressed our joys, our sorrows and our fears,” Bailey recalls. “It was those songs and the singing of those songs by our people that attracted us to the campaigns for justice.”

With his life inspired by that song and others, Bailey, now 88, went on to establish and teach a Black Press class at Virginia Commonwealth University. Also, he has since written three books, including a memoir, “Witnessing Brother Malcolm X, the Master Teacher,” in which he expounded upon successful principles of social justice, some of which are reflected in “Wake Up Everybody.”

Long before the term “woke” became associated with campaigns for justice, Pendergrass led the song that reverberated across America and still holds deep meaning.

The ‘wake up’ call exhorts teachers to ‘teach a new way,’ doctors to heal elders, and builders to ‘build a new land… we can do it if we all lend a hand.”

The song concludes:

“The world won’t get no better if we just let it be. Naw, naw, naw, naw, naw, naw, naw. The world won’t get no better. We gotta change it, yeah – just you and me.”

Hazel Trice Edney wrote this story as part of a four-part series powered by AARP in commemoration of Black Music Month, June 2026.

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Activism

Inaugural Juneteenth Awards Ceremony Celebrates the Fillmore’s Black History, Leadership and Resilience

Addressing more than 100 Black and Asian attendees, San Francisco Mayor Daniel Lurie stated “San Francisco is reliant on the Black community, and we must invest in this community.”

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District 5 Supervisor Bilal Mahmood, Rev. Dr. Amos Brown, Pastor Emeritus of Third Baptist Church, SF Mayor Daniel Lurie. Photo by Linda Parker Pennington.
District 5 Supervisor Bilal Mahmood, Rev. Dr. Amos Brown, Pastor Emeritus of Third Baptist Church, SF Mayor Daniel Lurie. Photo by Linda Parker Pennington.

By Linda Parker Pennington

The Fillmore Community Ambassadors held its first annual Juneteenth Wesley Johnson White Horse Awards ceremony on June 19 inside the newly reopened Fillmore Heritage Center.

The event featured awards for former San Francisco mayors London Breed and Willie Brown, along with Third Baptist Church Pastor Emeritus, Rev. Dr. Amos Brown.

The Koret Heritage lobby at the newly reopened center at 1330 Fillmore St. held a standing-room-only, culturally diverse and multi-generational audience while the art gallery featured photos of Fillmore community members in action, red Japanese lanterns, art and calligraphy, and Chinese artwork, giving the space a multicultural feel.

Addressing more than 100 Black and Asian attendees, San Francisco Mayor Daniel Lurie stated “San Francisco is reliant on the Black community, and we must invest in this community.”

District 5 Supervisor Bilal Mahmood acknowledged that “the Fillmore community has had a difficult history. Thanks to Rev. Amos Brown’s continuous focus on accountability and resistance, you hold us accountable and continue to inspire us.”

Mahmoud is referring to the Fillmore’s Japanese residents who were forced from their homes and sent to concentration camps during World War II. Black people occupied those homes until the return of their Japanese neighbors and then gave them back, while homes that had been unoccupied were lost. The presence of the Asian community on Juneteenth is a testament to that shared history.

In receiving his honor, Amos Brown elicited a powerful spontaneous call-and-response, where members of San Francisco’s many Black churches proudly shouted out the names: “Bethel AME! Providence Baptist! Jones Memorial! Glide!”

Awards program Master of Ceremonies Shawn Richards of Brothers Against Guns warmly introduced Breed, highlighting her many accomplishments, particularly on “March 16, 2020, when she became the first mayor to shut down a major U.S. city due to COVID-19, saving thousands of lives.”

The audience was captivated by Breed’s emotional speech touching on past traumas, present conditions, and future hopes for the neighborhood where she grew up.

She recalled another trauma of the neighborhood during the City’s redevelopment era in the 1960s, where Black residents were forced to move with a promise of being able to return that was largely unfulfilled.

“We remember when this land was just a field because they bulldozed hundreds of Victorian homes that Black people owned. They built the Fillmore Center, where most Black people can’t afford to live or start their own business. But we are still here.”

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