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Op-Ed

Blackonomics: ‘I’ Versus ‘We’

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By James Clingman
NNPA Columnist

 

“In the Northern states, we are not slaves to individuals, not personal slaves, yet in many ways we are slaves of the community…It is more than a figure of speech to say that we are a people chained together. We are one people – one in general complexion type, one in degradation, one in popular estimation. As one rises, all must rise, and as one falls all must fall. Having now, our feet on the rock of freedom, we must drag our brethren from the slimy depths of slavery, ignorance, and ruin. Every one of us should be ashamed to consider himself free, while his brother is a slave.”   -Frederick Douglass

One conclusion I have drawn from working in the collective economic empowerment vineyard for years is that “We” fail because “I” gets in the way. Black folks adore the statement, “I am because we are, and because we are, therefore, I am.” Oh, if we would live by that statement rather than merely recite it. Frederick Douglass and other ancestors knew they were all in this thing together, and that no Black man or woman would rise without the rest of us rising. Have we come so far since his time that we no longer believe in the collective? Have we achieved so much and risen so high as individuals that we have lost sight of our brothers and sisters?

Considering how we are so into words these days, I thought it appropriate to offer a change in how we perceive and use the word “We.”   Each of us should adopt the thought that there is an “I” in “We” and realize, as our forefathers and mothers did, no matter the level of anyone’s individual success, he or she is still included in the “We.” That way we can eliminate much of the ego that tends to separate us from one another.

The “I,” when it stands alone, is dangerous. It is rife with self-aggrandizement, self-delusion, vulnerability, and sometimes self-destruction due to its tendency to make an individual think his or her success was obtained without the help of anyone else. But add the “I” to the word “We” and watch what happens. The “I” is still successful, and it uplifts the “We” by its individual success.

The “We” is strong. It overflows with self-reliance, self-determination, love, trust, respect, and cooperation. The collective aspects of success, whether one person attains it or everyone in the group attains it, fills the “We” with pride and the “I” with strength to do even more. Thus, I would assert to you that there is an “I” in the word, “We;” it’s a small “i” and it’s silent.

The “I” is silent, not in the sense that it never speaks out or never does anything for itself as an individual, but rather it appreciates and respects the “We” so much that it is willing to make individual sacrifices to uplift the “We.” Just as Frederick Douglass said, “As one rises, all must rise…” He understood his obligation to his people and acted upon it, irrespective of the fact that he had attained tremendous success and was “accepted” in social and political circles in which his brothers and sisters were rejected. Jackie Robinson said, “We might make it as individuals, but I think we have to be concerned about the masses of [Black] people.” Both men understood the inside-outside game quite well.

While Douglass was unwilling to do what Harriet Tubman and John Brown did, he knew Black people needed a spokesperson, a protest organ, and he was not afraid to tell it like it was and speak truth to power, as he did in his newspaper, The North Star and his famous July 4th speech: “What is it to me?” he asked. Although Douglass was an “inside” man, he heaped praise on “outsider,” Harriet Tubman, in a written tribute to her: “I have had the applause of the crowd and the satisfaction of being approved by the multitude, while the most that you have done has been witnessed by a few trembling, scarred, foot-sore bondmen and women, whom you have led out of the house of bondage.”

The inside-outside strategy worked well for those two stalwarts and with many other historical figures. What about us today? Are those on the inside so comfortable that they think they are not vulnerable to the same treatment the outsiders are receiving? Are the outsiders so envious of the “success” of the insiders that they spend their waking hours trying to bring the insiders down?

If we adopt the notion that there is, indeed, an “i” in “We,” the battles Black people are fighting in this country will be won. Group ego beats individual ego any day. To remind us, let’s change the spelling of “We” to “Wie.”

 

Jim Clingman, founder of the Greater Cincinnati African American Chamber of Commerce, is the nation’s most prolific writer on economic empowerment for Black people. He can be reached through his website, blackonomics.com. He is the author of  Black Dollars Matter: Teach Your Dollars How to Make More Sense, which is available through his website; professionalpublishinghouse.com and Amazon Kindle eBooks.

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Activism

Facebook’s “We the Culture” Panel Discusses Black Portrayals in Mainstream News

The increase in Black representation in the news media was discussed when the topic turned to controversy surrounding Rachel Nichols, an NBA sportscaster on ESPN. In a July 2020 leaked recording, she appeared to be uncomfortable sharing hosting duties with Maria Taylor, another ESPN personality who is African American. In the recording, Nichols, who is white, suggested Taylor had been promoted because she is Black.

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A 2019 Pew Research Center analysis revealed that Black media professionals only make up 7% of newsroom staffers nationally.

By McKenzie Jackson, California Black Media

When Erica Cobb, co-host of the Daily Blast Live, first stepped into the world of mainstream news over two decades ago, she overheard a conversation in which an industry person considered Cobb the perfect minority for a particular role because, although she is Black, to them she “didn’t come across like a Black person” based on stereotypes in their head.

“Those convos now are few and far between because we have more seats at the table,” said Cobb, who is also a podcaster with a background in radio. She was referring to the growing numbers of Black faces appearing regularly in the news media. “The pipeline has opened for more people of color.”

However, Cobb said, the news industry still needs more African Americans.

Independent journalist Georgia Fort, the founder of BLCK Press, said the lack of Black professionals in newsrooms across the U.S. contributes to African Americans being portrayed in a negative way.

“The media industry since its inception has capitalized on exploiting our stories and disproportionately portraying us in a negative light,” said Cobb, who identifies as biracial.

“You can go back to blackface; even modern-day newscasts are saturated with Black mug shots,” she said.

The current state of Black representation in the mainstream media was the subject of a recent online discussion hosted by Facebook’s “We The Culture,” a content initiative created and managed by a team of Black Facebook employees focused on amplifying content from Black creators.

The social networking giant launched the platform in February with an inaugural class of over 120 creators specializing in news and social media content.

Cobb and Fort were panelists on We The Culture’s video chat on how Blacks are depicted in mainstream media.

The third panelist was Zyahna Bryant, a student activist, community organizer, and online content creator who is known for spearheading the movement to take down a statue of Confederate Gen. Robert E. Lee in in Charlottesville, Va.

The 53-minute discussion was moderated by Rushadd Hayard, a freelance web producer.

The quartet’s webcast happened a year after the murder of George Floyd, an African American man who died after Derek Chauvin, a white former Minneapolis police officer kneeled on his neck for nearly nine minutes.

Video of Floyd’s death shined a light on the aggressive tactics law enforcement officers sometimes employ when engaging Black Americans. The horror of his violent murder sparked national conversations on racial inequity, motivating many businesses and organizations in the U.S. to support African American causes and take steps to increase diversity, equity and inclusion in their organizations.

The increase in Black representation in the news media was discussed when the topic turned to controversy surrounding Rachel Nichols, an NBA sportscaster on ESPN. In a July 2020 leaked recording, she appeared to be uncomfortable sharing hosting duties with Maria Taylor, another ESPN personality who is African American.

In the recording, Nichols, who is white, suggested Taylor had been promoted because she is Black.

“A privileged woman like Nichols,” Fort said, “refusing to support — or even accept — the advancement of a person from a disenfranchised community like Taylor is a problem.”

“You have people like Rachel, she wants something to be done as long as it doesn’t require her to make a sacrifice,” Fort continued. “In order for our nation to be more equitable, it is going to require all the Rachels to step aside and make space. Performative ally-ship is the best way I can describe her.”

Cobb noted that Nichols, who has since been pulled from appearing on the sporting network but continues to be paid, put herself in the forefront of a perception in the industry that ESPN had a diversity issue.

Bryant said media groups’ desires to increase the number of Blacks as employees are empty gestures if they don’t come with institutional change.

“I noticed we needed more Black voices after the George Floyd incident,” she said. “After the entire summer of organizing and moving into the election cycle, I felt that there was a disconnect. Not just with white people talking about Black issues, but the media altogether not having their ear to the ground.”

Hayard cited a 2019 Pew Research Center analysis that revealed that Black media professionals only make up 7% of newsroom staffers nationally.

Cobb said she first realized more Black representation was needed in the media when former President Barack Obama, began his initial run for the country’s highest office and a controversy ignited around him attending the church of controversial pastor Rev. Jeremiah Wright.

“I was the only one speaking out in defense of Obama,” she said. “I remember my co-host turning off my mic and people calling in saying I was racist. I left in the middle of the show. A Black reporter from the Chicago Tribune called me and first asked if I was OK and secondly, what happened and how it went down, and if I thought it was racist.”

The same realization came to Fort when she was assigned to cover the shooting of a Black man by a police officer for a news station. She was directed to pull up the criminal history of the man, but Fort also investigated the officer and found he had a litany of complaints against him, including racial-profiling ones.

“This was omitted from the five o’clock news because my white superiors didn’t feel it was relevant to the story,” she said. “I found myself being characterized in the newsroom as the angry Black woman.”

Cobb said for more African Americans to be present in front of news cameras, more Blacks need to be in positions of power behind the camera, beyond just the editor and producer roles.

Fort said a change in culture could also be helpful.

“The industry standard is AP-Style English and a certain image,” she said. “Not all Black people or people of color use AP English as their natural dialect, and we need to stop expecting people to conform to that. Allow people to be their authentic selves. Why are we saying we want diversity, but we want people to conform? To me that’s not diversity.”

When Bryant began her drive to get the Confederate statue removed, a Black reporter interviewed her. She said talking with a person from the same race, from possibly a similar background, and who was empathetic helped the interview go smoother

“I’m looking forward to seeing more journalists with their Blackness on display,” Bryant said.

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Advice

Culturally Deprived or Entitled

We all are contributors to the greater being, through exercising our God-like characteristics. God doesn’t create the issues — God shows up with the solution to issues. So, as we practice His characteristics, we then will demand and experience all of what we are asking for today.

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Our solutions to our current plights can be simple actions of kindness, forgiveness and empathy.
Our solutions to our current plights can be simple actions of kindness, forgiveness and empathy.

These are questions that we must ask ourselves as a country, city, state and community. We all have become victims of one or the other’s perspective. As a people, the current social climate, has stripped away our core values and sensitivities to properly acknowledge life’s differences. Life itself would have no spice, if it was all constructed with the same images, narratives, hopes, challenges, geography or gender. God’s presence would lose it purpose, behind our definition of social-cultural equalities. Everything can not be the same, but the differences can be a significant part of the whole.

Maybe our real issues are living inside of ourselves, as we look outside of ourselves to find our social and emotional purpose. Culturally, we often credit those voices that have large constituencies or media profiles, instead of those that have a fearless passion for the truth. Let’s not look to judge these efforts, but to hold ourselves accountable to our own truth that is aligned with God’s truth. Within this effort , I think we will emotionally land in a place, that we can start to heal.

Once we can embrace our cultural truths without jealousy, embarrassment, insecurities , bias and most important without fear. We can start to transform our social-emotional challenges. The solutions to our current plights , can be simple actions of kindness, love , empathy, forgiveness without judgement and acknowledging the love for humanity. These are God like social practices.

Let’s remember our greatest competition is our attempt to reach our own potential. It’s not looking to the left and the right, or seeing black and white, but looking comfortably within. This allows for a great collective outcome, because its our unique gifts, that contributes to life’s whole. We all are contributors to the greater being.. God doesn’t create the issues, man’s fears and bruises do. So, as we practice God’s characteristics, we will see a social emotional transformation occur. A culture of spiritual inclusion.

The real intention to deploy emotional equality is beyond the “Color Code” , gender biases, social -economic redlining or the constitutional governance of humanity. It’s simplifying the re-engineering of the processes that blocks the social transparencies of truth.to be realized.

Now which side do we sit on is the question to ask ourselves, are we culturally deprived or are we entitled? The acknowledgement of truth starts with you.

 

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Commentary

Closing the Loss of Learning Reading Gap

The new community-based non-profit, Right Path to Learning, promotes early literacy in these first crucial years while there’s still a chance to make a difference. They set out to prove that children in under-performing and under-resourced schools can thrive with the right resources.

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The EnCompass Summer School Pilot proved to be a successful partnership between Right Path to Learning, Sylvan Learning, and the families and staff of EnCompass Academy.

By Conway Jones

Reading is the foundation of a good education and fundamental to success in life.

Can you imagine your life without reading? What if you couldn’t read well enough to follow directions, conduct your business, or even enjoy a good book?

Success starts early. Until 3rd grade, children are learning to read; after third grade, they’re reading to learn. Students who don’t achieve literacy by third grade fall behind and become bored, frustrated, and unlikely to graduate high school, much less go on to higher education.

The new community-based non-profit, Right Path to Learning, promotes early literacy in these first crucial years while there’s still a chance to make a difference. They set out to prove that children in under-performing and under-resourced schools can thrive with the right resources.

This summer, they did it. RPL hired Sylvan Learning to provide 15 children, 50 hours of support education to help them achieve literacy at EnCompass Academy in East Oakland.

Sylvan Learning tested the children at the beginning of the program: they were one year to over two years behind grade level in literacy. At the end of RPL’s five-week program, 93% of the students enrolled in the RPL pilot program at EnCompass completed it and the attendance rate was 86%, or an average of 43 hours completed in the 50-hour program.

Students advanced by almost 50% of a school year to grade level. Students grew on all three components of the Sylvan Outlook Survey, indicating a 25% increase in their engagement with school, improvement in their academic perseverance, and their confidence in reading.

All of the parents surveyed indicated that the program was beneficial, that it helped their child read better, their child enjoyed the program, and their confidence in reading improved.

As the parent of one of our students put it, “If you believe in it, you can do it!”

The EnCompass Summer School Pilot proved to be a successful partnership between Right Path to Learning, Sylvan Learning, and the families and staff of EnCompass Academy.

The school staff was thrilled with the overall academic improvements and is eager to partner again next spring. Based on the success last summer, Right Path to Learning will provide additional services to the Oakland Unified School District students in the advancement of its goal of ensuring that 2,000 under-resourced students reach literacy by the end of 3rd grade.

“Our children made substantial progress in confidence and in reading growth. Because of that, a student shared that she is now spending two hours at the library because she is able to read better,” said Minh-Tram Nguyen, principal at OUSD’s EnCompass Academy. “That’s a powerful testimony to the program’s success, and we are looking forward to continuing our relationship with Right Path to Learning,” she continued.

Right Path to Learning program will move from a Summer School program to an After School program starting January 2022.

In 10 years, these third graders will be 18-year-old adult members of our community, on their way to productive lives and life-long learning.

For more information, visit www.RightPathtoLearning.

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