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Black Mental Health, A Global Necessity

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By 
Wade W. Nobles, Ph.D., 
Ifagbemi Sangodare, Nana Kwaku Berko I, and Bejana, Onebunne

It is worth noting that as we enter this Black History Month, we are just one month away from the end of the Presidency of Barack Hussein Obama, the first Black President of the United States, and one month into the beginning of the Presidency of Donald J. Trump, a billionaire businessman, who some believe has fanned and unleashed white privilege/supremacy, hatred, divisiveness, misogyny, inequality, and xenophobia which are buried in the American psyche.

Without question, now is a critical time to support, examine, guide, and monitor the issues of social justice, the healing of trauma and disenfranchisement, and the ultimate advancement of mental health and human wellness.

In the early 19th century, the German philosopher, Georg Wilhelm Friedrich Hegel (1956) asserted that:

“At this point we leave Africa, not to mention it again. For it is no historical part of the World; it has no movement or development to exhibit… What we properly understand by Africa, is the Unhistorical, Undeveloped Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the World’s History.” (p. 99)

As representative of the age, Hegel’s thinking fed an emerging Western Grand Narrative that supported the belief in White (European) superiority and Black (African) inferiority. What was (is) essential to this narrative is the idea of a “linear hierarchical oppositional structure” that is the implicit legacy of the Western mindset as having epistemic certainty.

This Western Grand Narrative is the foundation for almost all the knowing frameworks in the development of American and European social behavioral sciences, especially psychology and anthropology.

The resultant paradigm for understanding has been the actual dehumanization of African people; the devaluation and disenfranchisement of African life processes; the denigration and denial of African culture; and the disregard and disrespect for African and African American intellectual contributions.

It is important to note that hegemonic imposition of the Western Grand Narrative as universal equals “Epistemicide” for most of the World’s peoples and the inability to ever achieve a fair, true, and just worldwide community.

In privileging this time of Black History Month and the above stated context, I would like to draw attention to the question of Black Mental Health as a global necessity. As counter to Hegel’s directive to leave Africa, not to mention it again, the father of Negro History Week (later to become Black History Month), Dr. Carter G. Woodson (1935), noted that:

“If a race has no history, it has no worthwhile tradition, it becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated.” (p. 2)

While reclaiming our history is critical, Cheikh Anta Diop (1974) noted that Africa (and African people) can only be understood by examining the domains of history, language, and psyche. It is the psyche or psychological domain that I, for obvious reasons, believe to be the most important.

It is also important to note that given the Western legacy of anti- Africanness, there is a need for a particular authentic Black Psychology, ergo Skh Djr, which requires one to think deeply and profoundly about African meanings and understandings about being human wherein one engages in deep, profound, and penetrating search, study, and mastery of the process of “illuminating” the human spirit or essence, as well as all human experience and phenomena (Nobles, 2013).

It must be noted that the unaddressed trauma of enslavement and colonization have left a legacy of psychic damage to both continental and diasporan Africans that necessitates the need for a global healing of the African mind. Black people are a world people.

Hence, Black Mental Health has to be a worldwide proposition. This is best understood within the construct of “Pan African Humanness” wherein African humanity worldwide and its intellectual and cultural developments have greater commonality (than difference) and are seen as a “particular” state of being (Nobles, 2006).

Accordingly, Black Mental Health must involve the study of the psycho-cultural, geopolitical, intellectual, and artistic history of African peoples in both its historical unfoldings and contemporary expressions worldwide across time and place.

Black Mental Health in its global context requires engagement with all forms of African intellectual, literary, and artistic production across time and space and in relationship to the differing realms of reality.

The thrust for multicultural understanding and diversity in psychology must allow for and support the “particular” in the multicultural world. Black Psychology, Asian Psychology, Hispanic Psychology, etc. must all stand and evolve within their own integrity.

The raison d’être of the Association of Black Psychologists (ABPsi) was (is) to build a psychology that respects and reflects African human authenticity. In this regard, in 2013 the Association of Black Psychologists established a joint ABPsi and FAP (Forum for African Psychology) educational task force. The charge and challenge of this coming together is to further build a psychology congruent with the culture, context, and humanity of African peoples.

In the context of Black Mental Health as a global initiative, the intent is for continental African Psychologists (South Africa, Ghana, Nigeria, etc.) and Diasporan African psychologists (USA, Brazil, Cuba, Haiti, England, Canada, etc.) to forge working relationships to critically examine the assumptions and paradigms concerning the understanding, development and emergence of Black/ African peoples; commit to developing a culturally grounded discipline and practice of African/Black Psychology; and endorse and adopt the development and utilization of Black/African Psychology for understanding, analyses, treatment, and restoration of Black/African spirit wellness worldwide.

This is an on-going and unfolding endeavor and African (Black) psychologists, whom I classify as Skh Djaerists, must continue to invite each other (as practitioners, academicians, students, and professionals) to join together in exploring, defining, and understanding Black Mental Health as a global necessity supportive of the full participation in wellness, freedom, and unity for African people.

 

#NNPA BlackPress

COMMENTARY: The National Protest Must Be Accompanied with Our Votes

Just as Trump is gathering election data like having the FBI take all the election data in Georgia from the 2020 election, so must we organize in preparation for the coming primary season to have the right people on ballots in each Republican district, so that we can regain control of the House of Representatives and by doing so, restore the separation of powers and balance that our democracy is being deprived of.

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Dr. John E. Warren Publisher, San Diego Voice & Viewpoint
Dr. John E. Warren, Publisher San Diego Voice & Viewpoint Newspaper. File photo..

By  Dr. John E. Warren, Publisher San Diego Voice & Viewpoint Newspaper

As thousands of Americans march every week in cities across this great nation, it must be remembered that the protest without the vote is of no concern to Donald Trump and his administration.

In every city, there is a personal connection to the U.S. Congress. In too many cases, the member of Congress representing the people of that city and the congressional district in which it sits, is a Republican. It is the Republicans who are giving silent support to the destructive actions of those persons like the U.S. Attorney General, the Director of Homeland Security, and the National Intelligence Director, who are carrying out the revenge campaign of the President rather than upholding the oath of office each of them took “to Defend The Constitution of the United States.”

Just as Trump is gathering election data like having the FBI take all the election data in Georgia from the 2020 election, so must we organize in preparation for the coming primary season to have the right people on ballots in each Republican district, so that we can regain control of the House of Representatives and by doing so, restore the separation of powers and balance that our democracy is being deprived of.

In California, the primary comes in June 2026. The congressional races must be a priority just as much as the local election of people has been so important in keeping ICE from acquiring facilities to build more prisons around the country.

“We the People” are winning this battle, even though it might not look like it. Each of us must get involved now, right where we are.

In this Black History month, it is important to remember that all we have accomplished in this nation has been “in spite of” and not “because of.” Frederick Douglas said, “Power concedes nothing without a struggle.”

Today, the struggle is to maintain our very institutions and history. Our strength in this struggle rests in our “collectiveness.” Our newspapers and journalists are at the greatest risk. We must not personally add to the attack by ignoring those who have been our very foundation, our Black press.

Are you spending your dollars this Black History Month with those who salute and honor contributions by supporting those who tell our stories? Remember that silence is the same as consent and support for the opposition. Where do you stand and where will your dollars go?

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Activism

Post Newspaper Invites NNPA to Join Nationwide Probate Reform Initiative

The Post’s Probate Reform Group meets the first Thursday of every month via Zoom and invites the public to attend.  The Post is making the initiative national and will submit information from its monthly meeting to the NNPA to educate, advocate, and inform its readers.

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iStock.
iStock.

By Tanya Dennis

The National Newspaper Publishers Association (NNPA) represents the Black press with over 200 newspapers nationwide.

Last night the Post announced that it is actively recruiting the Black press to inform the public that there is a probate “five-alarm fire” occurring in Black communities and invited every Black newspaper starting from the Birmingham Times in Alabama to the Milwaukee Times Weekly in Wisconsin, to join the Post in our “Year of Action” for probate reform.

The Post’s Probate Reform Group meets the first Thursday of every month via Zoom and invites the public to attend.  The Post is making the initiative national and will submit information from its monthly meeting to the NNPA to educate, advocate, and inform its readers.

Reporter Tanya Dennis says, “The adage that ‘When America catches a cold, Black folks catch the flu” is too true in practice; that’s why we’re engaging the Black Press to not only warn, but educate the Black community regarding the criminal actions we see in probate court: Thousands are losing generational wealth to strangers. It’s a travesty that happens daily.”

Venus Gist, a co-host of the reform group, states, “ Unfortunately, people are their own worst enemy when it comes to speaking with loved ones regarding their demise. It’s an uncomfortable subject that most avoid, but they do so at their peril. The courts rely on dissention between family members, so I encourage not only a will and trust [be created] but also videotape the reading of your documents so you can show you’re of sound mind.”

In better times, drafting a will was enough; then a trust was an added requirement to ‘iron-clad’ documents and to assure easy transference of wealth.

No longer.

As the courts became underfunded in the last 20 years, predatory behavior emerged to the extent that criminality is now occurring at alarming rates with no oversight, with courts isolating the conserved, and, I’ve  heard, many times killing conservatees for profit. Plundering the assets of estates until beneficiaries are penniless is also common.”

Post Newspaper Publisher Paul Cobb says, “The simple solution is to avoid probate at all costs.  If beneficiaries can’t agree, hire a private mediator and attorney to work things out.  The moment you walk into court, you are vulnerable to the whims of the court.  Your will and trust mean nothing.”

Zakiya Jendayi, a co-host of the Probate Reform Group and a victim herself, says, “In my case, the will and trust were clear that I am the beneficiary of the estate, but the opposing attorney said I used undue influence to make myself beneficiary. He said that without proof, and the judge upheld the attorney’s baseless assertion.  In court, the will and trust is easily discounted.”

The Black press reaches out to 47 million Black Americans with one voice.  The power of the press has never been so important as it is now in this national movement to save Black generational wealth from predatory attorneys, guardians and judges.

The next probate reform meeting is on March 5, from 7 – 9 p.m. PST.  Zoom Details:
Meeting ID: 825 0367 1750
Passcode: 475480

All are welcome.

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Activism

COMMENTARY: The Biases We Don’t See — Preventing AI-Driven Inequality in Health Care

For decades, medicine promoted false assumptions about Black bodies. Black patients were told they had lower lung capacity, and medical devices adjusted their results accordingly. That practice was not broadly reversed until 2021. Up until 2022, a common medical formula used to measure how well a person’s kidneys were working automatically gave Black patients a higher score simply because they were Black. On paper, this made their kidneys appear healthier than they truly were. As a result, kidney disease was sometimes detected later in Black patients, delaying critical treatment and referrals.

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Sen. Akilah Weber Pierson, M.D (D-San Diego). File photo. Sen. Akilah Weber Pierson, M.D (D-San Diego). File photo.
Sen. Akilah Weber Pierson, M.D (D-San Diego). File photo.

By Sen. Akilah Weber Pierson, M.D., Special to California Black Media Partners 

Technology is sold to us as neutral, objective, and free of human flaws. We are told that computers remove emotion, bias, and error from decision-making. But for many Black families, lived experience tells a different story. When technology is trained on biased systems, it reflects those same biases and silently carries them forward.

We have seen this happen across multiple industries. Facial recognition software has misidentified Black faces at far higher rates than White faces, leading to wrongful police encounters and arrests. Automated hiring systems have filtered out applicants with traditionally Black names because past hiring data reflected discriminatory patterns. Financial algorithms have denied loans or offered worse terms to Black borrowers based on zip codes and historical inequities, rather than individual creditworthiness. These systems did not become biased on their own. They were trained on biased data.

Healthcare is not immune.

For decades, medicine promoted false assumptions about Black bodies. Black patients were told they had lower lung capacity, and medical devices adjusted their results accordingly. That practice was not broadly reversed until 2021. Up until 2022, a common medical formula used to measure how well a person’s kidneys were working automatically gave Black patients a higher score simply because they were Black. On paper, this made their kidneys appear healthier than they truly were. As a result, kidney disease was sometimes detected later in Black patients, delaying critical treatment and referrals.

These biases were not limited to software or medical devices. Dangerous myths persisted that Black people feel less pain, contributing to undertreatment and delayed care. These beliefs were embedded in modern training and practice, not distant history. Those assumptions shaped the data that now feeds medical technology. When biased clinical practices form the basis of algorithms, the risk is not hypothetical. The bias can be learned, automated, and scaled.

For us in the Black community, this creates understandable fear and mistrust. Many families already carry generational memories of medical discrimination, from higher maternal mortality to lower life expectancy to being dismissed or unheard in clinical settings. Adding AI biases could make our community even more apprehensive about the healthcare system.

As a physician, I know how much trust patients place in the healthcare system during their most vulnerable moments. As a Black woman, I understand how bias can shape experiences in ways that are often invisible to those who do not live them. As a mother of two Black children, I think constantly about the systems that will shape their health and well-being. As a legislator, I believe it is our responsibility to confront emerging risks before they become widespread harm.

That is why I am the author of Senate Bill (SB) 503. This bill aims to regulate the use of artificial intelligence in healthcare by requiring developers and users of AI systems to identify, mitigate, and monitor biased impacts in their outputs to reduce racial and other disparities in clinical decision-making and patient care.

Currently under consideration in the State Assembly, SB 503 was not written to slow innovation. In fact, I encourage it. But it is our duty must ensure that every tool we in the healthcare field helps patients rather than harms them.

The health of our families depends on it.

About the Author 

Sen. Akilah Weber Pierson (D–San Diego) is a physician and public health advocate representing California’s 39th Senate District.

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