Activism

Black Californians Among Those Discovering American Indian Lineage

The Dawes Act of 1887 gave each tribal family head 160 acres of land and each single person 80 acres. The government would hold the land title in a trust for 25 years, after which each individual would receive United States citizenship and a “fee simple” land title. Under this law, Black tribal members, known as Freedmen, were granted approximately 2 million acres of land.

Published

2 years ago

December 10, 2023

Oakland Post

File photo by Daniel Bruce Kelly, pictured on the right.

By Lila Brown, California Black Media

A growing number of Black Americans, relying on newly digitized federal records and other sources, are discovering direct bloodlines to Native American ancestors. These discoveries are inspiring individuals to trace and claim their Native ancestry, leading some to apply for citizenship with tribal nations.

When 32-year-old Daniel Bruce Kelly, an actor and minister, began researching his genealogy, he was sure that he would identify a family origin in Africa.

He identifies as African American and says he was determined to prove his parents wrong. They had begun discovering, exploring and embracing their European and Native American ancestry.

In his research, Kelly discovered that his great-great-great-grandfather was registered as Cherokee on the Dawes Roll, a United States government record listing individuals eligible for Indigenous tribal citizenship.

Kelly also identified other family members listed as Indian on U.S. Census Bureau records.

“At first, I was offended that my parents didn’t want to claim to be African, but then I had this awakening. You can’t talk about Native American history without talking about the Black American Indians,” Kelly said.

Similarly, Cameron Lewis, a truck driver from Sacramento, says he always heard family members talk about having “Indian in the family.” Delving into family documents, he found out that his great-great grandfather acquired land in the mid-1800s in areas of Florida inhabited by Seminoles.

“I found it hard to believe that whites would sell hundreds of acres of land to Blacks in the South during slavery,” he said. “This was when I started coming across terms I was not familiar with, describing my ancestors as ‘mulatto’ and ‘intransigent,’ and linking them to tribes such as the Yamasee, Catawba, and Creek — terms I’ve never even heard of.”

In Oklahoma’s Creek Nation, about a third of the land was Black-owned.

While the Emancipation Proclamation was signed by President Abraham Lincoln in 1863, slavery in the continental United States did not fully end as a legal institution until June 14, 1866, when the Creek Tribe agreed to abandon enslavement of African Americans. That was the day after Congress approved the Fourteenth Amendment.

Recent efforts to recognize historical injustices against Native Americans have seen progress. Last month, during Native American Heritage Month, Gov. Gavin Newsom issued a Proclamation celebrating the unveiling of a monument dedicated to California Native peoples at the State Capitol.

While this progress is appreciated, many Black Native Americans feel that the history of their Black freedman ancestors remains largely overlooked.

“We have to tell the whole of the story,” said Cherokee Nation Principal Chief Chuck Hoskin Jr. in 2022 during the 70th annual Cherokee National Holiday.

“We have to acknowledge that we enslaved African Americans under our own law. If we ignore or suppress that, we do to Freedmen and their descendants the same things that has been done to Cherokee people. Any nation is a stronger nation if they tell their whole story: the tragedy, the triumph, and the chapters that are dark and difficult,” added Hoskin.

According to the 2020 U.S. Census, approximately 1.4 million Californians identify as fully or partially American Indian and Alaskan Native. California also has the largest Native American population in the country, with close to 900,000 Native residents.

A population map commissioned by the Cherokee Nation in 2013 shows that California has the second-largest Cherokee population in the country after Oklahoma, where many displaced American Indians settled after the Trail of Tears in the 1830s.

In 2021, the Cherokee Nation Supreme Court removed the phrase “by blood” from its constitution. That change acknowledges that the descendants of Black people once enslaved by the tribe, the “Cherokee Freedmen,” have the right to citizenship, which means they are eligible to run for tribal office and to access other resources.

However, debates about who is — and who is not — Native continue.

For example, the great-great-great-grandmother of Kiori Jordan-Marquering, 46, of Santa Rosa, who was known as “Indian Julia,” was denied acceptance into the Choctaw Nation based on her appearance.

“She is visibly Negro,” the space reserved for “office use” on her application form noted.

“My ancestor’s application for citizenship was contested in court for more than three years before ultimately being denied,” says Jordan-Marquering.

Only the Cherokee Nation and the Seminole Tribe of Florida recognize Freedmen as eligible for citizenship.

This resource is supported in whole or in part by funding provided by the State of California, administered by the California State Library in partnership with the California Department of Social Services and the California Commission on Asian and Pacific Islander American Affairs as part of the Stop the Hate program. To report a hate incident or hate crime and get support, go to CA vs Hate.

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Activism

Over 500 Join Interfaith Rally in Solidarity with Los Angeles Resistance to Trump Invasion

Over 500 people attended the Tuesday evening rally in Oakland, which was held simultaneously with a prayer vigil in Los Angeles, where rabbis, pastors, Muslim faith leaders, and indigenous spiritual leaders gathered to pray and speak out about the federal government’s abuses of power.

Published

1 day ago

June 14, 2025

Oakland Post

Hundreds gathered at Fruitvale Plaza in Oakland on June 10 in solidarity with immigrants and opposed to Trump’s use of armed federal agents in Los Angeles. Photo by Beth LaBerge/KQED.

By Post Staff

n response to last week’s “invasion” of Los Angeles by armed and masked federal agents, East Bay faith leaders and community members, joined by Oakland Mayor Barbara Lee and Alameda County Supervisor Nikki Fortunato Bas, held an Interfaith vigil Tuesday evening at Oakland’s Fruitvale Plaza in support of Los Angeles residents and immigrant communities across the country.

Earlier on the same day, hundreds of protesters at San Francisco and Concord immigration courts shut down the courts after masked, plainclothes federal ICE agents detained people seeking asylum attending their court hearings.

“Too many families in Los Angeles torn apart by this invasion still do not have access to a lawyer — and that’s not an accident. We, the people, the community, are here to say, ‘Enough!’ We must keep organizing and demand that ICE and our government respect the rights of all people and uphold the principle of due process,” said Andrés Pomart with Trabajadores Unidos Workers United.

“We know that when we organize, we win. That’s why our communities – Black, Brown, and working-class – are coming together to support each other in solidarity. Together, as immigrant communities and as a united working class, we will not be divided nor intimidated nor live in fear,” Pomart said.

“Immigrant communities — yes, our immigrant communities — are the heartbeat of Oakland, enriching our neighborhoods with diverse cultures, languages and experience, and deserve the quality of life that every human being deserves. An attack on one of us is an attack on all of us. “Your city remains committed to protecting our immigrant neighbors,” said Mayor Lee.

“When Trump’s armed goons come for our families and communities, when they trample on our shared values of freedom and opportunity, when they make a mockery of our rights to due process, we are called to step up for our neighbors,” said Supervisor Bas. “This is not just an immigration story. It’s a story about who we are — and how we respond when our neighbors are under attack and when the president of the United States abuses his powers. When they come for one of us, they come for all of us.”

Said Kampala Taiz-Rancifer, the Oakland teachers’ union president, “It is time for us to say, ‘Not in our city.’ We will stop, we will block, we will drive out ICE. We will protect our classrooms. We will protect our streets. We will protect our homes. Together, we rise for the dignity of our families and our right to live without fear.”

“I feel that the president and the current administration is grossly overstepping and abusing their power,” Rabbi Chai Levy, speaking to KQED. “I feel that, as a religious person, communities of faith need to show up and stand in solidarity with immigrants who are threatened and afraid. “It’s important to show up as people of conscience and morality and say that we’re against what our government is doing.”

The vigil was hosted by Bay Resistance, and co-sponsoring organizations included the Alameda Labor Council, Alliance of Californians for Community Empowerment (ACCE), Faith in Action East Bay, Restore Oakland, East Bay Alliance for a Sustainable Economy (EBASE), Ella Baker Center for Human Rights, Oakland Rising, Faith Alliance for a Moral Economy, SEIU Local 1021, Communities United for Restorative Youth Justice (CURYJ), SEIU United Service Workers West, Jewish Voice for Peace Bay Area, Jobs with Justice San Francisco, Interfaith Movement for Human Integrity, Urban Peace Movement, and Trabajadores Unidos Workers United.

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Oak Temple Hill Hosts Interfaith Leaders from Across the Bay Area

Distinguished faith leaders Rev. Ken Chambers, executive director the Interfaith Council of Alameda County (ICAC); Michael Pappas, executive director of the San Francisco Interfaith Council; and Dr. Ejaz Naqzi, president of the Contra Costa County Interfaith Council addressed the group on key issues including homelessness, food insecurity, immigration, and meaningful opportunities to care for individuals and communities in need.

Published

2 days ago

June 14, 2025

Oakland Post

Troy McCombs (from the state of Washington), Elder Mark Mortensen (from Irvine, CA), Michael Pappas, Rev. Ken Chambers, Dr. Ejaz Naqvi, Elder Sigfried Nauman (from the state of Washington), and Richard Kopf. Courtesy photo.

Special to the Post

Interfaith leaders from the Bay Area participated in a panel discussion at the annual meeting of communication leaders from The Church of Jesus Christ of Latter-day Saints held on Temple Hill in Oakland on May 31. Distinguished faith leaders Rev. Ken Chambers, executive director the Interfaith Council of Alameda County (ICAC); Michael Pappas, executive director of the San Francisco Interfaith Council; and Dr. Ejaz Naqzi, president of the Contra Costa County Interfaith Council addressed the group on key issues including homelessness, food insecurity, immigration, and meaningful opportunities to care for individuals and communities in need.

Chambers, said he is thankful for the leadership and support of the Church of Jesus Christ Latter-Day Saints’ global ministry, which recently worked with the interfaith congregations of ICAC to help Yasjmine Oeveraas a homeless Norwegian mother and her family find shelter and access to government services.

Oeveraas told the story of how she was assisted by ICAC to the Oakland Post. “I’m a Norwegian citizen who escaped an abusive marriage with nowhere to go. We’ve been homeless in Florida since January 2024. Recently, we came to California for my son’s passport, but my plan to drive for Uber fell through, leaving us homeless again. Through 2-1-1, I was connected to Rev. Ken Chambers, pastor of the West Side Missionary Baptist Church and president of the Interfaith Council of Alameda County, and his car park program, which changed our lives. We spent about a week-and-a-half living in our car before being blessed with a trailer. After four years of uncertainty and 18 months of homelessness, this program has given us stability and hope again.

“Now, both my son and I have the opportunity to continue our education. I’m pursuing cyber analytics, something I couldn’t do while living in the car. My son can also complete his education, which is a huge relief. This program has given us the space to focus and regain our dignity. I am working harder than ever to reach my goals and give back to others in need.”

Richard Kopf, communication director for The Church of Jesus Christ in the Bay Area stated: “As followers of Jesus Christ, we embrace interfaith cooperation and are united in our efforts to show God’s love for all of his children.”

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Activism

Learning Life’s Lessons

Since his release over five years ago, Richard has committed himself to making a difference, particularly by reaching out to women and families who lack the presence of a father or husband. He knows he cannot undo the years lost behind prison walls, but he is determined to use his past to build a better future for others. His story mirrors that of many who have walked a similar path. Yet, it remains uniquely his own – a testament to the power of change, resilience, and the belief that even from tragedy, something good can emerge.

Published

2 days ago

June 14, 2025

Oakland Post

Richard Johnson and son Fati. Courtesy photo.

“California’s three-strike laws gave me 2 life sentences for drug possession. After serving 28 years, mostly in solitary confinement, I am free to lead a movement to get the formerly incarcerated to give back.”

By Richard Johnson

I have written this book in hopes of being able to help others from not traveling down the path that leads to imprisonment or a cemetery. At the very beginning of writing this book, it began as a message to my son Fati Yero Gaidi, who was only two years old at the time that I was given two life sentences in prison for drug possession, under the newly implemented three-strikes-you-out law. The more that I wrote, the book began to evolve beyond its intended purpose for my son; it became something that any and everyone could utilize on their separate journeys through life challenges that we encounter. The book helped me put my thoughts, reasoning, perceptions, and views on display, while opening doors that, for the most part, were closed. The book can be purchased via Amazon. Learning life lessons.

About the Author

By Post staff

Richard “Razor” Johnson, 74, is a man whose life journey is marked by hard-earned wisdom, redemption, and an unshakable commitment to guiding the next generation. Once sentenced to life under California’s Three Strikes Law, he was released through what he calls nothing short of divine intervention. His time behind bars, particularly in Pelican Bay State Prison, gave him a new raw and unfiltered understanding of life’s hardest truths.

With the realization that time is precious and the future is shaped by the lessons we learn, Richard writes with urgency and purpose. His book—a 300-page labor of love—is dedicated to young men who may not have a father to teach them the meaning of life’s most important words. Through definitions filled with wisdom, experience, and deep personal insight, he offers direction to those who find themselves lost, just as he once was.

His words are not just lessons; they are a call to action. He hopes that by investing in young minds with wisdom and insight, they will be better equipped to navigate life’s trials, learn from their mistakes, and find their path to success. Richard “Razor” Johnson writes not just to be heard, but to help – because he knows firsthand that sometimes guidance can make all the difference.

Post publishers Paul and Gay Cobb visited Johnson in San Quentin and attended his graduation while he was in prison. He became a columnist with the Post News Group and has continued his advocacy for the formerly incarcerated by urging them to “give something back”. Johnson says he will be speaking at prisons, colleges, and media outlets to help organize voter registration and community service projects.