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Babatunde Harrison, Journalist Griot in the Diaspora

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Historic Cape Coast was a fishing village when the Portuguese first arrived there in the 1500. They named the place Cabo Corso after the short promontory that formed the fishing cove. The castle was built by the Dutch in 1650, and expanded by the Swedes in 1652. The English changed the name to Cape Coast after they captured the castle in 1664. Cape Coast developed around the castle and the slave trade. Photo by Michael L. Tuite.

The Ancestress, Alice Ewurafua Baoye Arthur, at home with her great grandchildren in Hayward: Anthony Adeyinka DaSilva, JR., (far Left), Miles DaSilva, next to the Ancestress, Christiana Folarinde DaSilva and Malik DaSilva. Photo by Kenneth Walker.

In 2007, Alice Arthur returned to Cape Coast after a three year sojourn in the U.S. In the picture are the Ancestress, (second from left), Auntie Araba, (far left), Maame Yohan Coker, (next to the Ancestress), Dr. Folarinde Christiana Harrison (in eye glasses), Mrs. Sally Adjei (nee Harrison), second from right and Ms. Rebecca Buckman, far right. Photo by James Adetokunbo Harrison.

Part II
By Babatunde Harrison

In the ancient African empires of West Africa, the Griot was the custodian of the histories and genealogies of the people of West Africa. Through epic songs and poetry, the Griot told and preserved the traditions and memories of ancient Mali, Songhai and Ghana..
Since the arrival of the Portuguese, the Cape Coast was gradually transformed into a slave  port and emporium where Africans were bought and sold in exchange for gold,  liquor  and gun powder and then exported to the plantations of the Americas.
At the spot where the Portuguese landed  stands  the Cape Coast slave castle dungeon, built by the Dutch, English and Portuguese, which served as a brief tortuous warehouse, housing millions of African captives before exportation.
The Cape Coast Castle is a symbolic archival story of the African in the Diaspora. There are not enough Griots to tell the stories of the brave men, women and children who lived through the pain and stench of the dungeon castle.
This castle holds millions of intangible horror stories. And, annually, thousands  of descendants of the millions gone return to pass through this dungeon  to imagine and relive the horrors their ancestors.
There are Caucasian historians who make believe and tell tales that slavery came to an end at some dubious point in history. With tongue in cheek, the same historians tell the awesome tales of how the French, the British, the Germans, the Portuguese and the Spanish congregated in Berlin in 1844 and carved out portions of Africa as colonial possessions.
There are Griots, colonial and post-colonial Griots, whose perspectives on the colonial question were offensive to some European minds.. It took decades for Africans to emancipate from the mental slavery conditioned by colonialism.
I am a Griot after the generation of James Kwegyir Aggrey, Nnamdi Azikiwe and Kwame Nkrumah, nationalists from the colonial regime of British West Africa.
I was born in the Gold Coast, now Ghana, at the end of World War II, and my father, Albert Akinola Harrison, was the son of Emmanuel Jenkins Harrison of Lagos, Nigeria, who was  a lawyer and soldier in the British West Africa Frontier Force.
My mother, Alice Ewurafua Baoye Arthur, was a trained seamstress and a daughter of the Royal Abadze Egyir Dwin Family of Ambrado Yard, Cape Coast.
Diaspora, is defined as “the movement, migration, or scattering of people away from an established or ancestral homeland or people dispersed by whatever cause to more than one location.”
Labia Harrison, my great grandfather, was kidnapped in the early 1800s by Fulani slave raiders and sold to a Portuguese slave ship bound for the Americas. The ship was intercepted by the British Navy and diverted to Sierra Leone where the captive Africans were freed at Freetown.
In Freetown, he joined the Anglican Church and trained as a tailor. He later returned to Nigeria, settling in Abeokuta and Lagos. Labia Harrrison had an only son, Emmanuel Jenkins Harrison, after whom I was named.
He attended Christian Mission Society (CMS) Grammar School; entered Government service from 1901 to 1911 as a clerk in the Judicial Department until  he went to England to study law.
According to the. (The Red Book of West Africa), he was called to the Bar (Middle Temple) in 1911.
He had five children and several grandchildren, including Dr. Wole Soyinka, the Nobel Laureate.
I consider myself the family Griot because I am a trained journalist, and the first born and only male of the five children of my father’s branch of the Harrison family. The Harrison family is dispersed in the Diaspora, in England and America and being an Abadzenana of Cape Coast I see the African in the Diaspora as kith and kin.

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NBA All-Star Damian Lillard Returns Home for 15th Annual Backpack Giveaway

OAKLAND POST — “I know what it is to grow up here and be here in Oakland,” shared Lillard. “I do feel like it’s my responsibility to be present and supportive and be a resource and be an example for the kids and right now as somebody from Oakland that’s well positioned, with a big platform, I’m always trying to find ways to use that platform and serve our youth and community.”

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Portland Trail Blazers point guard and Oakland High School alum Damian Lillard hosts back-to-school giveaway at Ira Jinkins Recreation Center in East Oakland. Photo by Carla Thomas.

Music, food trucks, bouncers, and rock climbing turned Ira Jinkins Park into a neighborhood block party on Saturday, Sept. 5, as nine-time NBA All-Star Damian Lillard hosted his 15th annual back-to-school backpack giveaway in Deep East Oakland.

The Portland Trail Blazers point guard, an Oakland High School alum, returned to the recreation center where he trained as a kid and distributed backpacks stuffed with school supplies to nearly 400 children. Lillard was joined by family, friends, and former Oakland City Councilmember Desley Brooks in an event that has become a fixture of the neighborhood.

“I know what it is to grow up here and be here in Oakland,” shared Lillard. “I do feel like it’s my responsibility to be present and supportive and be a resource and be an example for the kids and right now as somebody from Oakland that’s well positioned, with a big platform,  I’m always trying to find ways to use that platform and serve our youth and community.”

While watching children play inflatable basketball and roll a giant beach ball on the grass, Lillard took in the scene.

“Doing something positive makes me feel great,” said Lillard. “I remember attending cookouts like this as a child and it was always a lot of fun. It feels great to not only show youth a great time, but to be of service to them.”

Beyond the giveaway, Lillard is funding renovations to the Ira Jinkins Recreation Center, including major upgrades to its basketball courts, the same courts he once used daily before heading to play recreation league games across town. Last Christmas, he provided gifts to more than 400 local families.

Sports agent Aaron Goodwin, who has represented Lillard throughout his career, described the tradition as core to who Lillard is: someone who consistently looks for ways to give back, uses his platform to inspire youth, and treats events like this as more than a handout, but a chance to be a genuine resource and example for kids from his hometown.

“That’s who Damian is,” said Goodwin. “He always wants to give back. He does this every summer, and he also has an annual Christmas giveaway. He wants to inspire youth that they too can achieve.”

Lillard grew up traveling to the Ira Jinkins Center to train before playing at Rainbow Recreation Center, and he went on to star at Oakland High before his college and NBA career took off. 

Lillard who has built a life legacy hosted the event within a center carrying its own historical weight.

The facility is named for Ira Jinkins, a civil rights organizer who helped lead West Coast marches honoring Martin Luther King Jr. and pushed for the creation of the MLK Regional Shoreline Park.

Its building sits within the William “Bill” Patterson Park complex, beside the East Oakland Sports Center that opened in 2011. Patterson was known for his civic impact and work with EBMUD East Bay Municipal Utility District, Merritt College, and the NAACP, among other organizations. A film on Patterson’s life debuted at the Oakland International Film Festival this week.

Last year, before the NBA All-Star Weekend in the Bay Area, the City of Oakland dedicated a court at the center in Lillard’s honor, and Lillard launched a $25,000-per-year scholarship with Portland State University for high school students across nine East Bay schools. He also sponsors camps and other programming throughout the nation.

Lillard sat out of the 2025-2026 NBA season due to an Achilles tendon injury incurred as a Milwaukee Buck. The year of healing will allow him to return to the Portland Trail Blazers. 

“This is a great event,” said Shawn, watching his grandchild enjoying the activities. “I’ve been to every single one of them (backpack giveaways); I’ve been knowing Dame (Damian) since he was 8 years old. You don’t have many people that give back the way Damian does. There’s no better guy to do this. His whole family is awesome from the top down.”

For Lillard, the annual tradition, held in memory of his late grandfather, Albert Johnson, remains a way of reinvesting in the community that shaped him.

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Not Just a Southern Issue: Advocates Say SCOTUS Voting Rights Decision Has Already Started to Reshape Black Political Power

OAKLAND POST — Following the Civil War and Reconstruction, constitutional amendments expanded Black citizenship and voting rights across the South, leading to dramatic increases in Black political representation. But those gains were quickly met with violent backlash and the rise of Jim Crow laws designed to suppress Black voting through poll taxes, literacy tests, and other “race-neutral” restrictions.

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By Edward Henderson, California Black Media

U.S. Rep. Sydney Kamlager-Dove (D-CA-37), a member of the Congressional Black Caucus (CBC) whose district spans parts of Los Angeles County, joined fellow CBC member U.S. Rep. Troy Carter (D-LA-2) for a May 21 briefing with Black media outlets in California. 

The lawmakers highlighted what they describe as a mounting threat to Black political representation resulting from an April 29 U.S. Supreme Court ruling that weakened key protections under the federal Voting Rights Act.  

Kamlager-Dove and Carter warned that the decision, which narrowed the role of race in redistricting, is already reshaping congressional districts across the South and undermining Black voters’ ability to elect candidates of their choice.

“While we are a super blue state, we have far to go when it comes to Black representation; we tend to take that for granted,” Kamlager-Dove said of California, noting that the Golden State has the fifth largest Black population in the country and only has three Black members of Congress.   

“While I support building coalitions, we have to make sure that as a Black community we are not yielding our power,” she added.

Calling the fight “not unique to the South,” Carter urged Black communities nationwide to recognize the broader implications of the legal and political battles unfolding in Southern legislatures and courtrooms. 

The Supreme Court ruling centers on Section 2 of the Voting Rights Act of 1965, the portion of the law that prohibits voting systems or district maps that dilute the voting strength of racial minorities. For decades, Section 2 allowed civil rights groups to challenge district maps that weakened Black political representation even when lawmakers did not openly state discriminatory intent.

Now, advocates fear that standard has fundamentally changed. 

“You have to have smoking gun evidence,” said Mitchell Brown, senior voting rights counsel at the Southern Coalition for Social Justice, during a recent media briefing hosted by American Community Media on May 15. “Legislators are not going to say the quiet part out loud.” 

The implications could stretch far beyond congressional elections, Brown said.  

Section 2 protections have historically applied not only to U.S. House districts, but also to state legislatures, school boards, county commissions, judgeships, and local governing bodies. Voting rights advocates warn that weakening those protections could reshape political representation throughout the South, particularly in states with large Black populations. 

“This is not just a Southern issue,” said Amir Badat, manager of Black Voters on the Rise and voting special counsel at the NAACP Legal Defense and Educational Fund.

Badat described the current moment as part of a much longer historical pattern. 

Following the Civil War and Reconstruction, constitutional amendments expanded Black citizenship and voting rights across the South, leading to dramatic increases in Black political representation. But those gains were quickly met with violent backlash and the rise of Jim Crow laws designed to suppress Black voting through poll taxes, literacy tests, and other “race-neutral” restrictions. 

“This is the same move,” Badat said.

Advocates also emphasized that the consequences of weakened voting protections extend into everyday life. 

Local elected offices such as school boards, city councils, county commissions, and judgeships often determine funding priorities, public safety policy, education standards, and infrastructure investments.

“These are not abstract numbers,” Badat said. “These have real political consequences and policy consequences on people’s day-to-day lives.” 

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Rest in Peace: A.M.E. Pastor and L.A Civil Rights Icon Cecil “Chip” Murray Passes

The Rev. Dr. Cecil L. “Chip” Murray, former pastor of First African Methodist Episcopal Church (FAME) in Los Angeles, died of natural causes April 6 at his Windsor Hills Home. He was 94. “Today, we lost a giant. Reverend Dr. Cecil Murray dedicated his life to service, community, and putting God first in all things. I had the absolute honor of working with him, worshiping with him, and seeking his counsel,” said Los Angeles Mayor Karen Bass of the dynamic religious leader whose ministry inspired and attracted millionaires as well as former gang bangers and people dealing with substance use disorder (SUD).

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The Rev. Dr. Cecil L. “Chip” Murray, former pastor of First African Methodist Episcopal Church (FAME) in Los Angeles, died of natural causes April 6 at his Windsor Hills Home. He was 94.

“Today, we lost a giant. Reverend Dr. Cecil Murray dedicated his life to service, community, and putting God first in all things. I had the absolute honor of working with him, worshiping with him, and seeking his counsel,” said Los Angeles Mayor Karen Bass of the dynamic religious leader whose ministry inspired and attracted millionaires as well as former gang bangers and people dealing with substance use disorder (SUD).

Murray oversaw the growth of FAME’s congregation from 250 members to 18,000.

“My heart is with the First AME congregation and community today as we reflect on a legacy that changed this city forever,” Bass continued.

Murray served as Senior Minister at FAME, the oldest Black congregation in the city, for 27 years. During that time, various dignitaries visited and he built strong relationships with political and civic leaders in the city and across the state, as well as a number of Hollywood figures. Several national political leaders also visited with Murray and his congregation at FAME, including Presidents George W. Bush and Bill Clinton.

Murray, a Florida native and U.S. Air Force vet, attended Florida A&M University, where he majored in history, worked on the school newspaper and pledged Alpha Phi Alpha Fraternity.  He later attended Claremont School of Theology in Los Angeles County, where he earned his doctorate in Divinity.

Murray is survived by his son Drew. His wife Bernadine, who was a committed member of the A.M.E. church and the daughter of his childhood pastor, died in 2013.

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