Black History

America 250: Why Crispus Attucks Matters Today

AFRO-AMERICAN – WASHINGTON — As the United States approaches its 250th anniversary, a discussion has emerged about how the nation should commemorate this milestone. The article suggests focusing on Crispus Attucks, an formerly enslaved man whose death marked the first casualty of the American Revolution.

Published

4 months ago

July 6, 2026

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Death of Crispus Attucks, William L Champney, Boston Massacre

Instead of choosing between competing July Fourth celebrations, honor the man whose death helped ignite the American Revolution.

By New York Amsterdam News

Division is a word that stands in stark contrast to the ideals inherent to the United States of America, but it has become an operative one for Donald Trump and his administration.

As Americans celebrate the nation’s 250th birthday, this commentary argues the country should look beyond competing political commemorations and honor Crispus Attucks, the formerly enslaved sailor whose death in the Boston Massacre made him the first casualty of the American Revolution—and a symbol of the nation’s unfinished pursuit of freedom. Credit: National Archives and Records Administration

Even as the nation gathers to celebrate its 250th birthday, we witness an insuperable divide, keenly illustrated in the notion of two differing commemorations. One is “America 250” and the other “Freedom 250.”

The latter was initiated by Trump to counter the prior one established by Congress in 2016 as the official, nonpartisan commission and often cited as “America’s Block Party.”

In 2025, Trump issued an executive order, thereby creating an arm of his administration‘s Task Force 250. What we have, as one pundit put it, is one birthday and two planners.

First to Die for His Country

Of course, early on, the country observed that someone else’s birthday was in the mix when Ultimate Fighting Championship events were staged on the South Lawn of the White House on June 14.

This was just another blatant example of his egomania, his narcissism that has imperiled us since the inauguration of his second term. We have, in these pages, posted countless critiques of his tyranny of monarchy, and there is so much more to be said as we endure his assault on our democratic rights.

Evidence of this occurs daily — the evisceration of the Voting Rights Act, the suspension of the Temporary Protection Status that threatens the deportation of Haitians and Syrians, and at the same time opening our portals to allegedly racially embattled white South Africans, the militarization of our streets with ICE agents, ending the Constitutional guarantees of birthright, an unsanctioned and reckless war with Iran, and ad infinitum.

Illustrated portrait of Crispus Attucks, hero of the Boston Massacre in 1770. Credit: The New York Public Library Digital Collections

So you have your choice as to which of the two parties to hang your hat, commit your loyalty, and attend. What we are proposing is a third option — let’s celebrate the birthday of Crispus Attucks, the first to fall in the Boston Massacre in 1770.

Sailor, Whaler, Patriot

There is still debate about his ancestry, whether he was Black, Native American, or a bit of both. To a certain degree, that is inconsequential when you consider he escaped from bondage and ended up among those protesting the presence of British soldiers in Boston. According to the best records, he was born in 1723, predating the Declaration of Independence by 53 years.

Before and after his enslavement, Attucks worked as a sailor and whaler, and sometimes on the docks. One of my favorite accounts of his courage and death was written by historian Kenneth C. Davis in his book, “Don’t Know Much About History — Everything You Need to Know about American History but Never Learned.”

“Early in March 1770,” the book reads, “a group of ropemakers fought with a detachment of soldiers who were taking their jobs, and all around Boston, angry encounters between soldiers and citizens became more frequent. Tensions mounted until March 5, where a mob, many of them hard-drinking waterfront workers, confronted a detachment of nine British soldiers.”

“Confronted by a taunting mob calling for their blood, the soldiers grew … nervous. It only took the word ‘fire,’ and most likely yelled by one of the crowd, to ignite the situation. The soldiers shot, and five bodies fell. The first to die was a fifty-year-old former slave, either a Black or Indian mulatto sailor named Crispus Attucks.”

Cries for Justice and Freedom

Thus began the Revolutionary War, the subsequent rise of the so-called founding fathers (many of them slave holders), and those hallowed but unfulfilled words of the Declaration of Independence.

The call to honor Attucks’ place in the nation’s history gives resonance to the millions of enslaved African Americans, the decimation of Native Americans, and their ongoing cry for justice and total freedom.

Added to this cry is the demand for reparations, an end to the electoral college, expansion of the Supreme Court, and erasure of the unitary executive theory, the constitutional law that Article II of the Constitution vests all executive power directly in the president. Already, the current president is invested with far too much unchecked authority.

We are not sure of the date of Attucks’ birth, so we have made it July 4, 1776. Let us hope and pray it doesn’t take 250 more years to obtain our meager demands. On that day, we can truly celebrate an undivided United States.

This article was originally published by Word In Black.

The post America 250: Why Crispus Attucks matters today appeared first on AFRO American Newspapers.

Based on reporting by Afro-American – Washington.

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Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

Published

2 days ago

October 19, 2026

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Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

By Special to The Post

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

“Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Oakland Post: Week of October 14 – 20, 2026

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2 days ago

October 19, 2026

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OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

2 days ago

October 18, 2026

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For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.