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Acknowledging Our Ancestars is Good for Our Souls

Ancestors are those in our maternal and paternal bloodlines born before us (in most cases) who have transitioned from the Earth to an invisible-spiritual-sky realm. We use ancestors interchangeably with Ancestars to honor some African ancients’ belief that our dearly departed return to the stars from which they came once they leave the Earth. 

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Daktari S. Hicks, PsyD and Monique “Kiki” Lyons, MA, AMFT
Daktari S. Hicks, PsyD and Monique “Kiki” Lyons, MA, AMFT

By Daktari S. Hicks, PsyD and
Monique “Kiki” Lyons, MA, AMFT

Except for some ceremonial moments and times, i.e., Kwanzaa, Juneteenth, Memorial Day, etc., we don’t think a lot about our ancestors.

Most of the time, in fact, we don’t think about those who walked in life before us and left footsteps for us to follow.

In many cases, we just bury them six feet under; or we cremate their physical bodies and scatter their ashes in a body of water or house them in an urn.

But are the dead really dead? As Black psychologists, we think not. The master Congo Nganga Dr. K. Kia Bunseke Fu-Kiau has taught us that we are seeds in a seed, from a seed, in a seed, from a seed ad infinitum.

We come and go and return and go and come back and go and come continually. As Black psychologists, we do believe in the continued existence, spirit, and power of our Ancestors, the invisible ones, or the dwellers of heaven (the sky world).

Ancestors are those in our maternal and paternal bloodlines born before us (in most cases) who have transitioned from the Earth to an invisible-spiritual-sky realm. We use ancestors interchangeably with Ancestars to honor some African ancients’ belief that our dearly departed return to the stars from which they came once they leave the Earth.

Us Black folk also adopt chosen, non-blood related Ancestors due to their vital impacts on us while they were alive and long after they’ve gone. Ibaye (“blessings to ancestor”) Sir Duke Ellington, Marvin Gaye, Chuck Brown, and Billy Stewart, a few of our Chocolate City-DC ancestors, where Dr. Daktari was born and raised.

Ibaye Monica Renee Hastings-Smith, Dr. “Papa” Zakariya Diouf, Zeke Nealy, Kamau Amen-Ra, and Dr. Angelina Graham, some of our local Oakland community Ancestors.

Nana Peasant, a character from Julie Dash’s film Daughters of the Dust” says, The Ancestors and the womb … they’re One, they’re the same. Those in the grave, like those who’re across the sea, they’re with us. They’re all the same. The Ancestors and the womb are one … Call on those old Africans. They’ll come to you when you least expect them. They’ll hug you up quick and soft like the warm, sweet wind. Let those old souls come into your heart. Let them feed your head with wisdom that ain’t from this day and time.”

Our Ancestars are vital because they serve as ever-present driving forces that guide and direct us on our divine paths.

An African proverb states, “A wise will is dedicated to the Ancestors, for it’s them who gave you everything.”

With that notion in mind, we inherit the good, bad, ugly, and phenomenal from our ancestors via genetic, familial, psychical, spiritual, cultural, and social modes of transmission. Within our collective ancestral memory bank, we can tap into intergenerational memories/stories of distant Ancestors that impact how we think, feel, and act yesterday, today, and tomorrow.

We co-authors crossed paths in 2017 when our ancestors deemed it necessary while attending an ancestral veneration ceremony at Oya Nike’s Botanica in Berkeley, CA, led by Curandero/Santero/Palero Baba Ruben Texidor.

We continued along our shared ancestral journey in 2019 by participating in Lead to Life’s Guns to Shovels Ceremony at Oakland City Hall where we erected altars for the ancestors, drummed/danced for the orishas (deified ancestors in the Yoruba tradition), and witnessed fireworkers meld guns (used to take lives) into shovels, which were used to plant trees on reclaimed local Ohlone land.

Via public/private communal ceremonies, we learned to cultivate ancestral healing. We acknowledge, communicate, and collaborate with our beloved Ancestars in an effort to resolve their unresolved trauma and access our inherited legacies of dynamism, resilience, revitalization, spirituality, and vitality.

The ancestors are, in fact, you. Acknowledging our ancestors is to honor the best of ourselves. We are the ancestors come to complete what they left incomplete, to finish the song, to finish the dance step, to finish their task, to finish our elevation and affirmation.

We encourage you to reach out, connect with, and honor your ancestors for reciprocal rejuvenation by creating an ancestral altar in your home/community, offering them omi tutu (fresh water), giving them their flowers, cooking their favorite meal, playing their favorite songs, and paying attention to your dreams, which are the “voices of Ancestors.”

We also invite you to attend the Annual Maafa Commemoration Sunrise Ceremony at Ocean Beach, which typically occurs on the second Sunday of every October.

The Association of Black Psychologists (ABPsi) Bay Area Chapter is committed to providing the Post Newspaper readership with monthly discussions about critical issues in Black Mental Health. The ABPsi-Bay Area Chapter is a healing resource. Readers are welcome to join us at our monthly chapter meetings every 3rd Saturday via Zoom. We can be contacted at bayareaabpsi@gmail.com.

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Activism

Oakland Post: Week of May 8 – 14, 2024

The printed Weekly Edition of the Oakland Post: Week of May May 8 – 14, 2024

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S.F. Black Leaders Rally to Protest, Discuss ‘Epidemic’ of Racial Slurs Against Black Students in SF Public School System

Parents at the meeting spoke of their children as no longer feeling safe in school because of bullying and discrimination. Parents also said that reported incidents such as racial slurs and intimidation are not dealt with to their satisfaction and feel ignored. 

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Rev. Amos C. Brown, president of the San Francisco NAACP and pastor of Third Baptist Church. Photo courtesy Third Baptist Church.
Rev. Amos C. Brown, president of the San Francisco NAACP and pastor of Third Baptist Church. Photo courtesy Third Baptist Church.

By Carla Thomas

San Francisco’s Third Baptist Church hosted a rally and meeting Sunday to discuss hatred toward African American students of the San Francisco Unified School District (SFUSD).

Rev. Amos C. Brown, president of the San Francisco NAACP and pastor of Third Baptist Church, along with leadership from local civil rights groups, the city’s faith-based community and Black community leadership convened at the church.

“There has been an epidemic of racial slurs and mistreatment of Black children in our public schools in the city,” said Brown. “This will not be tolerated.”

According to civil rights advocate Mattie Scott, students from elementary to high school have reported an extraordinary amount of racial slurs directed at them.

“There is a surge of overt racism in the schools, and our children should not be subjected to this,” said Scott. “Students are in school to learn, develop, and grow, not be hated on,” said Scott. “The parents of the children feel they have not received the support necessary to protect their children.”

Attendees were briefed last Friday in a meeting with SFUSD Superintendent Dr. Matt Wayne.

SFUSD states that their policies protect children and they are not at liberty to publicly discuss the issues to protect the children’s privacy.

Parents at the meeting spoke of their children as no longer feeling safe in school because of bullying and discrimination. Parents also said that reported incidents such as racial slurs and intimidation are not dealt with to their satisfaction and feel ignored.

Some parents said they have removed their students from school while other parents and community leaders called on the removal of the SFUSD superintendent, the firing of certain school principals and the need for more supportive school board members.

Community advocates discussed boycotting the schools and creating Freedom Schools led by Black leaders and educators, reassuring parents that their child’s wellbeing and education are the highest priority and youth are not to be disrupted by racism or policies that don’t support them.

Virginia Marshall, chair of the San Francisco NAACP’s education committee, offered encouragement to the parents and students in attendance while also announcing an upcoming May 14 school board meeting to demand accountability over their mistreatment.

“I’m urging anyone that cares about our students to pack the May 14 school board meeting,” said Marshall.

This resource was supported in whole or in part by funding provided by the State of California, administered by the California State Library via California Black Media as part of the Stop the Hate Program. The program is supported by partnership with California Department of Social Services and the California Commission on Asian and Pacific Islander American Affairs as part of the Stop the Hate program. To report a hate incident or hate crime and get support, go to CA vs Hate.

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Activism

Oakland Ambassadors Strengthen Ties and Aid Efforts in Ghana

Oakland natives and esteemed members of the African American Sports and Entertainment Group (AASEG), Jonathan P. Jones and Dr. Maritony Efua Jones, recently embarked on a significant journey to Ghana as guests of the World Martial Authority Ghana. This trip signifies a crucial opportunity to bolster partnerships, explore new avenues of collaboration, and contribute to impactful initiatives in Ghana.

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Elder Jorg Klebingat, Flint Mensah, Richard Burton, H.E. Dr. Maritony Jones, Amb. Jonathan Jones, Elder S. Gifford Nielsen, Elder Alfred Kyungu. Courtesy photo.
Elder Jorg Klebingat, Flint Mensah, Richard Burton, H.E. Dr. Maritony Jones, Amb. Jonathan Jones, Elder S. Gifford Nielsen, Elder Alfred Kyungu. Courtesy photo.

By Post Staff

Oakland natives and esteemed members of the African American Sports and Entertainment Group (AASEG), Jonathan P. Jones and Dr. Maritony Efua Jones, recently embarked on a significant journey to Ghana as guests of the World Martial Authority Ghana.

This trip signifies a crucial opportunity to bolster partnerships, explore new avenues of collaboration, and contribute to impactful initiatives in Ghana.

Upon their arrival at Katota Airport in Accra, Ghana, the Joneses were warmly received by His Royal Majesty Okatakyie Asafo Boakye III, the distinguished king of Sanzule Kingdom in the Eastern Nzema, and Etse Nyamedi of World Martial Authority, Ghana.

Nyamedi accompanied the Joneses to the city of Mepe, which had recently experienced flooding, to assess damages and engage with local leaders, elders, and youth regarding the city’s urgent needs after major floods last fall.

Key concerns and priorities identified by the community include comprehensive flood mitigation measures, agricultural support, housing initiatives, educational enhancements, improved healthcare access, and the development of communal recreational spaces.

The Joneses were also graciously invited to meet with leaders of The Church of Jesus Christ of Latter-day Saints at their headquarters in Accra. This meeting provided insights into ongoing humanitarian efforts in Ghana and explored avenues for collaboration to further assist Ghanaian communities.

The LDS leaders shared their prompt response to the recent flood, demonstrating their commitment to humanitarian aid by dispatching substantial supplies including medical provisions, sanitation items, blankets, and food to assist flood victims just four days after the disaster.

Additionally, Boakye extended a special invitation to the Joneses to his palace, where they were pleasantly surprised with a heartfelt recognition ceremony. Maritony Jones was honored as the Queen Mother of the Sanzule Kingdom in acknowledgment of her dedicated work, while Jonathan Jones was lauded and welcomed as the ambassador of the Sanzule Kingdom, symbolizing a meaningful homecoming to their ancestral land.

The visit not only strengthens ties between Oakland and Ghana but also underscores the collaborative spirit and commitment to meaningful progress and humanitarian endeavors shared by all involved parties.

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