Black History

Christmas During Slave Era: A Respite from Bondage or Continued Harsh Reality

In Wilmington, N.C., slaves celebrated ‘Jonkonnu’ a contraction of the name John Kunering. Dressed in costumes, the enslaved people went from house to house singing, dancing, and beating rhythms with rib bones, cow horns, and triangles. A gift was expected at every stop. Not all of Wilmington’s whites appreciated the festivities.

Published

4 years ago

December 26, 2021

Oakland Post

Enslaved people celebrate Christmas. Photo courtesy of history.com.

By Tamara Shiloh

Early accounts from white Southerners describe Christmas as a day of kindness and generosity. But the reality of what took place on December 25 during slavery was complex and, in many cases, dangerous.

Some enslaved people could rest on the holiday; others were forced to work. Many owners hosted social events requiring the work of house slaves. In parts of the country, slaves were given a yule log to burn in the big house. They were granted rest for the same amount of time the log burned, often until New Year’s Day.

More trusted slaves were granted travel privileges to visit family. Gifts from owners were received including leftover food from plantation events. Slaves were given wine and alcoholic beverages for consumption, but according to a theory held by Frederick Douglass, it was not for holiday cheer.

The effects of alcohol were unknown to many slaves, leading most to overindulge. The drunken state would beckon sleep, halting runaways. Some masters traveled to nearby plantations to visit family; even slave catchers wanted time off. Thus, alcohol served as a method to keep the enslaved “in their places” as Christmas was known as the best time to escape to freedom.

A method used to gather slaves and convince them that bondage was their best option for living “peacefully and safely among the masters” was the showering of gifts. But not all slaves partook in the holiday’s so-called pleasures.

According to Robert E. May, a Purdue University professor of history, slaveowners’ fears of rebellion during the season sometimes led to “preemptive shows of harsh discipline. Their buying and selling of workers didn’t abate during the holidays. Nor did their annual hiring out of enslaved workers, some of whom would be shipped off, away from their families, on New Year’s Day.” This became known as heartbreak day.

In “A Slave’s Adventures Toward Freedom Not a Fiction, but the True Story of a Struggle” written by author Peter Bruner in 1918 recalled a personal Christmastime experience involving his owner: “… he was returning from town and so I thought I would catch his Christmas gift; it was always customary in those days to catch peoples Christmas gifts and they would give you something. Instead of giving me the kind of Christmas present I desired, he took me and threw me in the tan vat and nearly drowned me. Every time I made an attempt to get out, he would kick me back in again until I was almost dead. At last, I came up on the other side and jumped out before he was able to get around there.”

For some, traditions of Christmas were tools for celebration. For others, it was harsh treatment. Overall, most held long memories of the season and relished the moments of respite.

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Activism

Cassie ‘Mama C’ Lopez Honored as Oakland’s Mother of the Year

Cassandra “Mama C” Lopez, a dedicated parent, teacher, and activist, was honored as Oakland’s Mother of the Year for her unwavering commitment to community and justice.

Published

50 minutes ago

May 15, 2026

Oakland Post

Cassandra Lopez, known as “Mama C,” is surrounded by family, friends, and neighbors at Oakland’s annual Mother of Year celebration at the Morcom Rose Garden, Saturday, May 9. Photo by Mateenah Floyd-Okanlawon.

By Ken Epstein

The City of Oakland recognized Cassandra, “Mama C,” Lopez – parent, teacher, community activist, and justice warrior – as Oakland’s Mother of the Year in a celebration at Oakland’s Morcom Rose Garden on Mother’s Day weekend.

Long recognized as a leader in her community, she was nominated by District 3 City Councilmember Carroll Fife to receive the city’s 73rd annual Mother of the Year award.

Speaking at the crowded ceremony on Saturday, May 9, where Mama C received roses and a proclamation from Mayor Barbara Lee, Fife said she felt honored to nominate Lopez, an “amazing woman – a hell-raising humanitarian, for the energy, the passion, but most of all the love for community” that makes her one of those “exceptional women whose lives, exemplify love, sacrifice, leadership, and unwavering commitment to the family and community they serve.”

Cassie Lopez was born in 1945 to Pauline and Calvin Weaver, a family that had left Florida and Jim Crow for the east side of Detroit. From an early age, she was instilled with a sense of Black awareness, love, and the importance of community in the face of hardships, including poverty, freezing winters, low pay, and slum landlords.

Fifty-five years ago, she married Juan Lopez. The couple has three children and has lived for decades in a neighborhood on the edge of downtown Oakland near Mosswood Park.

Said her husband, Juan, “Mama C has been a selfless mother of our own children, and she also became a teacher. Our home became a second home for many young people. For some, it was refuge from difficult home situations, and for others, a safe place to hang out.

“Throughout the years, Mama C was sometimes a foot soldier and other times a leader, immersed in some of the biggest national and citywide struggles of the day,” Juan said. “But less known to many is the role she played day in and day out where the rubber hits the road.

“For 35 years, she has shepherded the Mosswood Park and Recreation Center – through its good and bad times. If the Center exists (and thrives) today, it has to do with Mama C, working alongside neighbors, center directors, community advisory council, and when necessary, community coalitions, city officials, the religious community, and the labor movement.”

Said Mateenah Floyd-Okanlawon, “I am an old friend of my sister here. We met in 1970 in the sugarcane fields of Cuba, where we were helping the Cuban government harvest their sugar. We have been friends ever since. She has always been someone who does not give in to despair.”

David Johnson, an educator in Oakland, was one of the neighborhood children who grew up in the community created by Mama C and her family

“Cassandra Lopez is a beacon of light, full of compassion. She has dedicated her life to quality education to the poor and working class,” serving for 40 years as a Spanish teacher in Oakland schools, he said.

“She has dedicated her life to speak truth to power, justice to the silent, and as a member of the community, she advocates for programs and resources,” he said.

In her remarks, Mama C recognized the influence and power of all mothers. “Together, we all stand on the backs of our mothers. Mothers play a special role in society. We give when we have almost nothing left to give. We hurt when some people don’t see the hurt and the pain that our families endure. But we keep on moving forward.”

Looking at what African Americans, other people of color and working people face in the country today, she said, “We are deserving of the very best because our hands, our bodies produce the wealth of world, and yet we get the least. We see our country wholesale being stolen away from us, and we are told to grin and bear it. We’re not bearing it; we’re fighting against it.”

Continuing, she said, “There’s enough wealth in this world that there should be no hunger in the world. There should be nobody without a decent place to live. Nobody should be sleeping on the street. Teachers should get the freedom to be creative and tell the stories that exist in this nation that make us strong and great.

“We have a lot to do. We cannot despair. We cannot run. People are learning, and together, collectively, we can do it.”