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Opinion – A New Generation of Protest Holds Great Promise for America

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The inspiring rise of a new generation protesting against racial injustice is driving a new era of change in America, like the generation that emerged 60 years ago to build the civil rights movement of that time.

July 16, 1960 is marked in my memory: that is the day I joined seven other friends to walk into the whites-only Greenville Library, and to be arrested for violating the segregation laws.

That was more than five years after the 1954 Brown v. Board Supreme Court decision that declared “separate but equal” — the lie that justified segregation — a violation of the U.S. Constitution. Yet in Greenville, South Carolina, where I grew up, nothing had changed.

We still lived in a segregated bubble. The public library, the buses, the schools, the pool — all were still segregated. There were no Black police officers, or firemen, no Black elected officials. Even the graveyard was segregated. Our options were limited. For example, graduating from high school, I could not even apply to Furman or to Clemson or to the University of South Carolina. I went to the University of Illinois on a football scholarship.

When I returned from Christmas vacation in 1959, I could not use the public library to do my assignments. The Blacks-only library did not have the book I needed; the white library did, but I could not walk in the door. I vowed that I would not accept that when I came home in the summer.

Protests were beginning to spread, as a young generation decided to burst the bubble of segregation and claim their rights under the Constitution. Students in Nashville and Greensboro and elsewhere were beginning the sit-ins. The July demonstration at the library was a turning point in my life, as demonstrations were for many across the South.

We met with fierce resistance. We were denounced as outside agitators, tarred as socialists or communists, and suffered from violent opposition from private vigilantes and uniformed police officers.

But the movement kept building and would not go back. In 1964, we won the Public Accommodations Act, which declared an end to segregated public facilities. In 1965, we won the Voting Rights Act, propelled in part by the horrible spectacle of the police riot on the Edmund Pettus Bridge in Selma, Alabama. Personally, I started working With Dr. King in 1965.

The barriers that we struck down opened the way for a new South. Industries and modern companies like CNN would come to the South. As universities desegregated, so did athletic fields. Professional teams like the Atlanta Braves could be built. African Americans began to win elections at the state, local and national levels.

We broke the chains of legal apartheid in the United States and transformed the country. Yet, as we have witnessed time and again, we did not end racism in this country. We did not succeed in breaking the biased institutional structures that still enforce racial injustice — from red-lined neighborhoods to savagely unequal schools to wage and hiring discrimination to a dangerously discriminatory criminal justice system. Dr. King’s drive for economic equality as the next stage of the civil rights movement was cut short by his assassination.

Now a new generation is emerging to challenge these injustices. The demonstrations in the aftermath of George Floyd’s murder have been the largest in our history.

On opinion surveys, a stunning 15 million to 26 million Americans report that they have participated in demonstrations for Black lives in 2,500 places from small towns to big cities. Forty percent of the counties in the country have witnessed protests. White participation has far exceeded that in the first civil rights movement.

And already politicians have begun to respond — reforming police practices, banning chokeholds. Mississippi legislators voted to retire the state flag with its Confederate battle emblem.

This new generation of protest holds great promise for America. Despite its breadth and depth, it will face great resistance — and not simply from a Donald Trump desperate to discredit it for his political purposes. Entrenched interests will resist change. The movement is focused on reforming areas — criminal injustice, economic inequalities, basic economic and political rights — that threaten the privileged and the powerful.

Yet what we learned 60 years ago is that when people move, change is possible. Then the powerful forces of segregation that seemed overwhelming could not withstand the moral force of a generation not willing to put up with glaring injustice silently. Now this generation has an opportunity to make America better, and the lives and options of millions are at stake in their struggle. This is a time for anyone with a conscience and a pulse to join this extraordinary movement.

 

By Rev. Jesse Jackson, Sr.

By Rev. Jesse Jackson, Sr.

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Activism

Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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