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Opinion: Common Sense is Now Perilously Absent in Our Nation

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With the government still partially shut down, partisan politics is generating more heat

President Donald Trump, in his unique blustery style, believes he can slander the Democratic leaders that he must negotiate with, burlesque their position and demand capitulation in return for simply allowing the government to run. When the Democratic-led House recently passed legislation that was approved by the Republican Senate in December to fund the government, Republican senators refuse even to put it on the floor.

House Speaker Nancy Pelosi delights in tweaking Donald Trump, suggesting that he should postpone his State of the Union address until the government is up and running. Trump retaliates by postponing Pelosi’s trip to see the troops in Afghanistan and leaking the schedule, violating basic security.

Lost in all this is common sense. And looking at where we are as a country suggests that common sense is now perilously absent.

The United States has the largest military budget by far, larger than Russia and China combined. Yet we are adding money to a Pentagon budget already bigger than it was in comparable dollars at the height of the Cold War. That doesn’t make sense.

The U.S. has the most powerful nuclear arsenal in the world. We have weapons that could literally destroy the world, unleashing a deadly nuclear winter. Yet President Barack Obama and now Trump committed to spending over a trillion dollars on another generation of nuclear weapons. That doesn’t make sense.

The U.S. has “locations” — bases — in over 160 countries. We are literally trying to police the world. That doesn’t make sense.

The U.S. suffers obscene and debilitating inequality. The three richest billionaires have as much wealth as half of all Americans combined. Yet the Republican Congress just passed a tax bill that will end up giving more than three-quarters of its benefits to the richest 1 percent. That doesn’t make sense

Virtually everyone agrees that education is essential if we are to rebuild a broad and vibrant middle class. Yet teachers are on strike across the country because cuts in education funding have left them with crowded classrooms, supply shortages and inadequate salaries. College debts that students are forced to assume now are higher than any other form of personal debt — including auto loans and credit card debt. That doesn’t make sense.

We spend nearly twice per capita on health care than any other advanced industrial country and yet have worse health care results. For the first time, life expectancy is declining, something that simply does not happen to advanced countries. Despite health care reform, 20 million people still go without insurance and tens of millions more are underinsured. Taxpayers pay for a good portion of all research on prescription drugs, yet we pay the highest prices in the world for our prescription drugs. That doesn’t make sense.

Trump demands $5.6 billion as a down payment for the wall he wants to build along the Mexican border, a wall that he promised Mexicans would pay for. He says it will stem the flow of drugs, but most of the drug trade comes already through legal ports of entry. He says we have a crisis on the border, but in fact undocumented immigration has been declining for years. So, even Republican legislators from the Texas border argue that Trump isn’t making sense.

This list can go on. Dr. Martin Luther King said he couldn’t follow the old “eye-for-an-eye philosophy” because “it ends up leaving everyone blind. He told the story of driving from Atlanta with his brother at night. For some reason the other drivers didn’t dim their high beams. Exasperated, his brother said, “I’m tired of this. The next car that comes refusing to dim its lights, I’m going to refuse to dim mine.”

“Don’t do that,” said Dr. King, “somebody has to have some sense on this highway.”

As a country, we are moving along a winding road toward freedom. There are curves and hills, potholes and perils. We are constantly tempted to retaliate against those who get in the way.

We get distracted by those who would divide us, those who foster fear and hate. We are constantly in danger of losing our bearings. But we’ve got to remember Dr. King’s admonition to his supporters in Birmingham, Ala., after the 1963 Ku Klux Klan terrorist bombing of the 16th Street Baptist Church that killed four innocent little girls.

“Wait a minute, Birmingham,” he taught. “Somebody’s got to have some sense in Birmingham.”

Rev. Jesse L. Jackson, Sr.

Rev. Jesse L. Jackson, Sr.

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Activism

Oakland Post: Week of June 17 – 23, 2026

The printed Weekly Edition of the Oakland Post: Week of June 17 – 23, 2026

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Oakland Post: Week of June 10 – 16, 2026

The printed Weekly Edition of the Oakland Post: Week of June 10 – 16, 2026

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Arts and Culture

COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

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Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.
Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith.  Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold.  No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.

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