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COMMENTARY: Are we forgetting 400 years?

FLORIDA COURIER — This milestone 400th anniversary year of the single incident that began the relationship for the next four centuries among Africans, English, and Native Americans.

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By Dinizulu Gene Tinnie

As Black History Month (BHM) 2019 begins, we might easily find ourselves simultaneously gratified, impressed, and nearly overwhelmed by the rich smorgasbord of programs and activities taking place in South Florida alone (diligently compiled by the Miami-Dade Office of Black Affairs and other sources).

This reflects a rapidly-growing availability of previously lost and hidden information steadily coming to light in this new day ‒ or what Native American First Nations people have recognized as a “Time of Awakening,” from which there is no escape or going back to past ignorance.

This year, for example, many are learning for the first time this year that February 1, the anniversary of the 13th Amendment officially ending legal slavery in the U.S. in 1865, is officially National Freedom Day, signed into law in 1948 by President Truman to celebrate the freedom enjoyed by all Americans. This is thanks to the dedicated efforts of Major Richard Robert Wright.

Pushed for recognition

Wright was born into slavery in Georgia in the 1850s. After a distinguished military career and numerous remarkable achievements in education and business, he launched his campaign in 1941 to establish the holiday – a fitting beginning of Black History Month.

However, just as this rapidly increasing knowledge and awareness might make this year’s BHM the most empowering ever, enhanced by the 2019 National Black History Theme of “Black Migrations,” there is a striking absence in virtually all of the programs listed on this full calendar of any reference to one of the most significant Black migrations of all time.

That is the fateful 1619 arrival from Ndongo, Angola, West Africa 400 years ago of the first “20 and odd” captive Africans to be brought into British-occupied Native North America, at Point Comfort, Virginia (not Jamestown, as is usually reported).

Their arrival notably occurred more than a year “Before the Mayflower” (the title of Lerone Bennett Jr.’s classic study of America’s Black history), but also more than a century after the first Africans of the modern era, free and enslaved, had come to the Spanish-claimed territory of Florida peninsula and other coastal settlements (including one which was destroyed by a slave revolt).

Note that there are much earlier documented African arrivals in the Americas centuries before Columbus, or the African presence among Indigenous peoples long before then.

More than one incident

In that larger historical and geographical context, the storied landing of a few Africans brought to a remote British North American outpost on the ship “White Lion” might seem to be almost insignificant, considering how commonplace such human trafficking had become since the early 1500s under Spanish and Portuguese flags.

(In case you didn’t know, the White Lion’s captain had stolen these same Africans from a Spanish vessel which he attacked and raided, and then sold the captives to the English settlers as commodity in exchange for food and supplies.)

That very point about context is convincingly made in Dr. Michael Guasco’s September 2017, article in Smithsonian magazine, cautioning against the dangers of overemphasizing the single 1619 incident at the expense of ignoring how much equally or more important history preceded, surrounded, and followed it.

Even without that caveat, other factors have already long been in play which serve to downplay the importance of those particular African men and women’s arrival in the Virginia colony.

On the one hand, many thoughtful observers astutely refuse to give undue importance to historical occurrences which become emphasized as parts of “his-story,” presented and defined by the settlers’ perspectives only.

On the other hand, there is also the inescapable factor of traumatic pain and unhealed psychic wounds associated with such stories which lead many African descendants to prefer not to be reminded of them, even though they continue to haunt our every hour ‒ whether we acknowledge them or not.

Knowledge empowers us

And that becomes the most important point today. “Knowledge is power,” and we are all certainly more empowered by knowledge of the collective history which has played such a prominent role in making us who we are today than by ignorance ‒ or worse yet, myths, lies, and propaganda ‒ calculated to disempower us.

This milestone 400th anniversary year of the single incident that began the relationship for the next four centuries among Africans, English, and Native Americans in North America is the ultimate “teachable moment,” an opportunity not to be missed, especially in this Time of Awakening when information abounds, and a new generation is coming of age as yet another is being born.

A quadricentennial only comes once. Only the present generations can gather and preserve historical facts that were either unavailable or too painful for those before us, and may well be lost and forgotten forever if we do not pass them on to those who come after us.

Among the most important facts of 1619 ‒ even more than knowing what those Africans and the millions who came after them, both on ships and as descendants for the next 400 years contributed to the building of the nation that we know today ‒ is the knowledge of who those first surviving Africans (like all others to follow) were.

What happened?

What did they feel upon their arrival in this strange place? How did they interact with one another and with the English settlers and the Native Nations which surrounded them? What indelible marks did their lives-that-mattered make on the society of which they were an integral part, regardless of what social status the settlers attempted to force upon them?

By going back to this beginning, without forgetting and by including that larger historical and geographic context around those 20-plus first Africans in British-occupied North America, we take full advantage of the proverb, “The past is present, the future is now.”

Yesterday is not tomorrow, which will be largely defined by what we do. As products of our ancestral past, what we do with our knowledge in the present moment shapes the future of our next generations.

This is why this milestone 400th year adds so much power and significance to all of our various inspired Black History Month and year-round activities. This is why each of these activities will benefit us and their audiences by including prominent public mention and recognition of this anniversary. Conversely, we will lose a precious and invaluable opportunity forever by not doing so.

***

Dinizulu Gene Tinnie is a South Florida-based artist, activist and historian. Click on this commentary at www.flcourier.com to write your own response.

This article originally appeared in the Florida Courier.

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Activism

The Ladies of Delta Sigma Theta Hold Day of Advocacy at the Capitol in Sacramento

A member of the “Divine Nine,” Delta Sigma Theta Sorority, Inc., was founded on Jan. 13, 1913, at Howard University in Washington, D.C. The organization was established by 22 women who sought to shift the group’s focus from social activities to public service, academic excellence, and social activism.

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Sen. Laura Richardson (D-San Pedro) presents a Senate resolution to the Delta Theta Sigma Sorority Farwest Region at the State Capitol on May 4. Photo courtesy of the Senate Rules Committee.
Sen. Laura Richardson (D-San Pedro) presents a Senate resolution to the Delta Theta Sigma Sorority Farwest Region at the State Capitol on May 4. Photo courtesy of the Senate Rules Committee.

By Antonio Ray Harvey, California Black Media

On May 4, members of the Farwest Region of Delta Sigma Theta Sorority, Inc., convened at the California State Capitol for the organization’s 23rd annual Delta Days in Sacramento.

The two-day advocacy event brings together chapters from across California to engage directly in the legislative process, connect with lawmakers, and advocate for policies impacting Black communities.

Members of the sorority were honored on the Senate floor by Sen. Laura Richardson (D-San Pedro), who is also a member of Delta Sigma Theta.

Richardson welcomed the Farwest Region during the presentation of a Senate resolution recognizing outgoing Regional Director Kimberly Usher for her leadership and service.

“In addition to the Far West Region, we are led by a fearless leader, regional director Kimberly Usher. She has now served her full term of what’s allowed,” Richardson said. “We are going to be having our regional conference, but we wanted to give it to her here, officially recognizing her service.”

The resolution was co-authored by Richardson and fellow members of the California Legislative Black Caucus (CLBC) and Delta Sigma Theta, Sen. Akilah Weber Pierson (D-San Diego) and Assemblymember Rhodesia Ransom (D-Stockton).

Usher has served in the leadership role since 2022.

A member of the “Divine Nine,” Delta Sigma Theta Sorority, Inc., was founded on Jan. 13, 1913, at Howard University in Washington, D.C. The organization was established by 22 women who sought to shift the group’s focus from social activities to public service, academic excellence, and social activism.

“We are founded on sisterhood that is deeply rooted in scholarship, service, and social action,” said Weber Pierson, a member of the Gamma Alpha chapter of Delta Sigma Theta Sorority.

“Today, we continue a legacy of empowering communities and upholding the high cultural, intellectual, and moral standards established by our founders over a century ago,” she added.

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Activism

OPINION: The Fire of Oakland’s Justin Jones

Jones made headlines three years ago when he was one of a pair of Justins. Along with fellow State Rep. Justin Pearson (D-Memphis), he fought their removal from the state house in Tennessee and won reinstatement. Now, Pearson is running for Congress and Jones is still fighting for all of us.

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Tennessee State Rep. Justin Jones (D-Nashville). File photo.
Tennessee State Rep. Justin Jones (D-Nashville). File photo.

By Emil Amok Guillermo

You may know Tennessee State Rep. Justin Jones (D-Nashville).

He grew up in Oakland and the East Bay. His mother is Filipino. You can tell by his full name Justin Shea Bautista Jones.

His father is African American.

He is fighting for all of us.

Jones made headlines three years ago when he was one of a pair of Justins. Along with fellow State Rep. Justin Pearson (D-Memphis), he fought their removal from the state house in Tennessee and won reinstatement.

Now, Pearson is running for Congress and Jones is still fighting for all of us.

The recent 6-3 Supreme Court decision barring the use of race in drawing congressional districts marks a major turning point in U.S. history.

The decision took away the Voting Rights Act’s power to assure minority voices were both heard and represented.

“What we’re seeing now is this new Jim Crow system in which Black and Brown communities are without voice in our political process,” he told Fredricka Whitfield on CNN last weekend.

“That’s a canary in the coal mine for the rest of the nation. If they come for one of us, they’re coming for all of us, and some of my message to America is that the South is the front line of democracy,” Jones said. “They are dismantling multi-racial democracy here in the South, in states like Tennessee and Louisiana. But they aren’t going to stop here.”

That’s why Jones said we have to start paying attention to the South, and start helping them fight back there,” he said.

“I want to be clear that this terror, this type of system they’re enacting, are the same systems my grandparents told me about who grew up in Tennessee, a system where people like me couldn’t even be in political office. That’s the time they’re bringing us back to and I’m not sounding the alarm to be alarmist. But I am sounding it because we’ve seen this before in our history.”

Jones talked about Reconstruction and about what happened between the end of the 1800s and the beginning of the 1960s, when there was no Black political representation.

It’s a rebellion to keep our democracy going forward, he said.

“Stand with us and help us fight back against this extremist power grab — this racist power grab against our vision of a multi-racial democracy,” Jones added.

“While there is a litigation strategy, it’s important to maintain what he called a “movement strategy” that leads to the largest voter mobilization and registration that has ever been seen in the South,” he encouraged.

In 2026.

“Tennessee is an oppressed state,” Jones said. “It’s a state where one in five Black voters can’t vote because of felony disenfranchisement. It is where you can use a gun permit to vote, but you can’t use a student ID card to vote.

That’s the Asian American African American voice of Justin Jones.

Read his words for inspiration.

About the Author

Emil Guillermo is a veteran journalist, commentator, and comic stage monologist. His new show “69, Emil Amok: Anchorman—The News Made Me Do It,” is at the San Diego Fringe at New Destiny/Lincoln Park, 4931 Logan Ave. Ste. 102. May 14-23, at various times. Get tickets here.

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Activism

EBMUD Enshrines the Legacy of  its First Black Board Member William ‘Bill’ Patterson 

Patterson, who died in 2025 at the age of 94, was remembered as a tireless advocate, mentor, and public servant whose influence shaped generations across the East Bay.

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William “Bill” Patterson, Jr. Courtesy Peralta College District
William “Bill” Patterson, Jr. Courtesy Peralta College District

By Carla Thomas

On Tuesday, May 12, Oakland honored a towering community figure, William “Bill” Patterson, with the unveiling of a bronze plaque and the renaming of the East Bay Municipal Utility District (EBMUD) boardroom in downtown Oakland.

Board members, family, colleagues, and mentees gathered to reflect on Patterson’s enduring legacy at the meeting.

Patterson, who died in 2025 at the age of 94, was remembered as a tireless advocate, mentor, and public servant whose influence shaped generations across the East Bay.

“This is well deserved,” said Patterson’s cousin, Maria Simon. “He was such a big part of the Oakland community. It’s heartwarming to know he was known by so many people.

“So many credit him with helping them get their first job. It was especially meaningful when he held the Bible for Mayor Barbara Lee’s swearing-in. He truly believed in the goodness of people, in possibilities, and in the power to bring things to fruition.”

Oakland NAACP President Cynthia Adams described Patterson as a father figure. “He took me under his wing,” she said. “This recognition is a very special moment.”

Fellow NAACP member Robert “Bob” Harris echoed that sentiment, recalling Patterson as “a great member of the NAACP and a proud Kappa Alpha Psi man.”

Patterson’s son, William Patterson Jr., reflected on his father’s professional life.

“My father loved his community, and he loved working with EBMUD and spoke highly of his colleagues,” he said, standing alongside cousin Rise Jones Pichon, a former Santa Clara County Superior Court judge.

EBMUD Board President Luz Gómez praised Patterson’s resilience and dedication.

“As his health declined, he would spend half the day in the hospital and still come to our meetings,” she said. “There will never be another like him.”

Activist Cheryl Sudduth highlighted Patterson’s commitment to workforce development and youth empowerment. “He had the vision to bring water careers to students and the next generation,” she said, noting that participants in one of his initiatives received $2,000 stipends.

Sudduth also summed up one of Patterson’s guiding philosophies: “He told me it’s not enough to have a seat at the table. You need to have access to quality resources, the tools to build the table, and the skills to ensure everyone there can contribute. We should be more than a representation; we should reflect determination.”

EBMUD Board Member Andy Katz emphasized the importance of remembrance.

“When you die, you die twice, physically, and then when people stop saying your name,” he said. “By honoring him this way, his name will continue to be spoken for years to come.”

Others in attendance reflected on Patterson’s broad impact.

“It was a joy to watch him accomplish so much,” said EBMUD Board Member Marguerite Young.

Business leader, Delane Sims added that Patterson became a trusted advisor to multiple Oakland mayors.

“We need young people to learn about him so they can become leaders capable of creating meaningful change,” Sims said.

Following public comments, attendees witnessed the unveiling of the bronze plaque in the boardroom foyer, along with signage officially renaming the space in Patterson’s honor.

Born in 1931, Patterson devoted more than seven decades to public service in Oakland and the broader East Bay. Appointed to the EBMUD Board in 1997, he served for 27 years and became its first African American board president. His leadership extended beyond water governance into civil rights, education, and community development.

A three-term president of the Oakland NAACP, Patterson also advised Oakland’s first Black mayor, Lionel Wilson, and played a key role in advancing equity, public health, and environmental justice. He served on the Urban Strategies Council and the Oakland Public Ethics Commission, further shaping public policy.

In 1971, Patterson was a founding director of the Peralta Colleges Foundation, which provides financial assistance and support to students across Berkeley City College, College of Alameda, Laney College, and Merritt College.

In addition, Patterson mentored countless young people through Oakland’s recreation programs, helping guide future leaders and even professional athletes. Though slight in stature, Patterson will always be remembered as a giant of a man.

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