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The Philadelphia Masjid, Inc.: Reclaiming a bastion for Black Muslims

THE PHILADELPHIA TRIBUNE — As one of the nation’s most historic Islamic sites, The Philadelphia Masjid, Inc. has a deep and textured history that’s seen highs and lows — from the building of a thriving religious community to having its very existence threatened. The Masjid was established in 1976 as a congregation of eight temples that were formerly apart of the Nation of Islam, and is known for fostering a robust Black Muslim community that produced devout followers, operated businesses and maintained an independent school.

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By Samaria Bailey

As one of the nation’s most historic Islamic sites, The Philadelphia Masjid, Inc. has a deep and textured history that’s seen highs and lows — from the building of a thriving religious community to having its very existence threatened.

The Masjid was established in 1976 as a congregation of eight temples that were formerly apart of the Nation of Islam, and is known for fostering a robust Black Muslim community that produced devout followers, operated businesses and maintained an independent school.

Imam Kenneth Nuriddin addresses the congregation (Photo by: Abdul R. Sulayman | Tribune Chief Photographer)

Imam Kenneth Nuriddin addresses the congregation (Photo by: Abdul R. Sulayman | Tribune Chief Photographer)

Now rebuilding from a series of leadership and legal challenges nearly 10 years ago, their vision is to reclaim their position as a bastion for Black Muslims and the surrounding community.

“We grew out of a movement or a community that was known as the Nation of Islam, and it was a community that was independent in the sense that we relied on ourselves,” said Resident Imam Kenneth Nurridin. “We didn’t look to the East for direction, we really didn’t even look to America for direction, but we sort of looked at the need we had and our needs as a people.”

The Philadelphia Masjid has roots in the Nation of Islam’s Temple No. 12, formerly located at 13th and Susquehanna streets.

Following changes in the Nation, brothers and sisters left the main Temple No. 12 and other Temple No. 12 locations around the city to join the the World Community of Islam in the West under the leadership of Imam Warith Deen Muhammad. These brothers and sisters established the Philadelphia Masjid in 1976.

“Imam Warith Deen Muhammad … brought us the religion, the traditional standards that are lived by Muslims all over the world, but the unique thing is we didn’t have to depend on them for interpretation or application of it. It was based on what we as a people needed,” said Nurridin. “We began to look at the things that the Nation of Islam espoused — the white man is the devil. This was also like a shock treatment for our people and for the greater society and it was almost like a chemotherapy because white supremacy was a cancer. If you got cancer, you need a strong drug. The treatments of Elijah Muhammad were like a chemotherapy that cured us of inferiority complexes and it freed us to now be in a position where we can take responsibility for our own community.”

The practice of this do-for-self philosophy resulted in the Philadelphia Masjid becoming a house of prayer that empowered its people socially just as much as it did spiritually.

“We [had] a school here … We had businesses. We had a supermarket, we had bakeries. We had a fish program where we were bringing in fish from Peru,” said Nurridin. “So, all of the economic necessities were brought into perspective and among our people. We had more economic strength when we were isolated or segregated because we had to do for self.”

The Sister Clara Muhammad School was a special point of pride. For nearly 30 years, it educated thousands of Black Muslim students in academics and the tenets of Islam.

By the early 2000s, the Masjid was embroiled in legal troubles and leadership issues, which hurt the development and economic progress made in their early years. The school, facing competition from charter schools, closed in 2005 amid the legal battles.

“It did slow down because everything we did was centered around the children,” said Aazim Muhammad, executive director of the Masjid’s Community Development Corporation. “There became a period when we were not as visible to the broader community because we were always associated with education. Now that we are going through a rebirth process, we are placing an emphasis back on education and education programming.”

Muhammad has been a member of the Philadelphia Masjid for more than 35 years. He was married and raised three children there but he moved to California in 2008 and was away for almost 10 years. Upon his return, he began working in the CDC, leading efforts to build programs to empower the community.

“We have new leadership. The CDC existed as a seed but we have new leadership and he has a very extensive background in running CDCs, so his expertise, his zeal, his commitment has enabled the CDC to grow in leaps and bounds in just a year,” said Nurridin.

The Philadelphia Masjid still owns its property — 44,000 square feet, including the building and land. As the surrounding community develops, Muhammad said, the Masjid has a vision to develop as well, even as they receive countless offers.

“We get inquiries in the mail almost on a daily basis,” he said. “But nobody is bold enough to knock on the door.”

Muhammad emphasized that the Masjid is not interested in selling the property. Instead, they’ve designed a vision that calls for the Black independence and do-for-self mentality that distinguished them in their early history.

The development plans include multigenerational, affordable housing for seniors and first-time homebuyers, an early-childhood training center and a vocational training or building trades program.

One piece of the development that will be piloted this year is a culinary training program for high-school dropouts and ex-offenders, in partnership with YouthBuild.

“No one came from another city and started the [Philadelphia Masjid]. It’s African-American started. We own this building. That’s what made it special. And it’s the biggest one in Philadelphia,” said Khadijah Hameen, a member of the Masjid for 44 years.

Hameen remembered coming up as a Muslim girl in training when she joined the Masjid as a teenager. She wasn’t raised in the religion but she was inspired by the Muslim women in her community.

“I lived down the block from Muslims. They were in the Nation of Islam. I always liked the way they carried themselves, the way they dressed,” said Hameen.

She joined the Philadelphia Masjid when she was 18 and is still there, an active sister who distributes free food for members and the community.

But what’s been just as important to her as the family-like environment of the Philadelphia Masjid is the sense of empowerment that’s come from being a part of it.

“It made you love yourself more. You were able to have self-love, self-preservation,” she said. “We’ve always been here for each other. We know this is something we have built and it’s something that belongs to us and we are not giving it up. This is our establishment.”

Tauheedah Jihad, a member who joined the Philadelphia Masjid as a teenager and also came up as a Muslim girl in training, agreed.

“This is my home. This is where I started. We used to cook. I was selling [the publication] “Muhammad Speaks,” she said. “Since they first opened this Masjid, through thick and thin, we’ve been together. We will fight to the bitter end to hold this institution up.”

This article originally appeared in The Philadelphia Tribune

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Commentary

Doctors Seeing More Cases of Preventable Childhood Illnesses

OAKLAND POST — Physicians have said vaccine skepticism has expanded beyond childhood immunizations. Doctors also reported growing resistance to other preventive treatments.

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By Stacy M. Brown

Doctors across the United States say they are treating children for illnesses that routine vaccinations once made increasingly uncommon, raising concerns that years of declining immunization rates are beginning to reverse decades of public health progress.

Pediatricians have described seeing more cases of whooping cough, rotavirus infections, bacterial pneumonia and other potentially life-threatening illnesses that vaccines have long helped suppress. Some physicians reported treating conditions they had rarely encountered during their careers, while others said that growing vaccine hesitancy is changing how emergency rooms and hospitals care for children.

The reports come as measles outbreaks continue to spread across multiple states and vaccination coverage remains below federal public health targets.

Johns Hopkins University’s International Vaccine Access Center reported 2,077 confirmed measles cases nationwide as of May 29. Researchers warned that outbreaks reported across the country have raised concerns about continued transmission, additional hospitalizations and deaths, and the possible loss of the nation’s measles elimination status.

Public health experts have long viewed measles as a warning sign because of its ability to spread rapidly through communities with lower vaccination coverage. The New York Times reported that physicians increasingly fear the resurgence of measles may be followed by the return of other vaccine-preventable diseases.

Doctors say that is already happening.

Dr. Meghan Hofto, a pediatric hospitalist at the University of Alabama at Birmingham, said she has already treated roughly as many children with rotavirus this year as she saw during the previous decade. Rotavirus once caused tens of thousands of hospitalizations annually before vaccines sharply reduced its spread. None of the children she treated this year had been vaccinated.

Hofto also described caring for infants with pertussis, commonly known as whooping cough.

“It’s hard to know when they’re safe to go home,” Hofto told The Times.

The rise in whooping cough cases has been particularly striking. More than 28,000 cases were reported nationwide last year, compared with approximately 7,000 in 2023, according to figures cited by The Times. Many of the affected infants were too young to receive vaccinations themselves and relied on broader community protection to reduce their exposure.

Other doctors described similarly troubling cases.

Dr. Jessica Kirk, a pediatric hospitalist in Alabama, recently treated an unvaccinated toddler hospitalized with pneumonia caused by simultaneous infections of Haemophilus influenzae and Streptococcus pneumoniae. Vaccines exist to protect against both illnesses. The child required oxygen and antibiotics to recover.

Researchers at Johns Hopkins have been tracking vaccination trends nationwide and found continuing signs of vulnerability.

At the same time, vaccine policy has become increasingly contentious in state legislatures.

Johns Hopkins researchers reported that lawmakers across the country continue to introduce bills affecting childhood vaccination requirements, vaccine access and non-medical exemptions. Researchers also noted that state policies governing exemptions remain a significant factor in vaccination coverage and disease transmission risks.

Physicians have said vaccine skepticism has expanded beyond childhood immunizations. Doctors also reported growing resistance to other preventive treatments.

For doctors confronting the return of illnesses that vaccines once pushed to the margins of American medicine, the challenge is becoming increasingly personal.

“It just feels like you’re a tiny little boat with a giant tidal wave coming at you,” Dr. Erin Charles, a regional pediatric hospitalist at Seattle Children’s Hospital, told reporters. “And you might convince one family here and there.”

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Books

Book Review: Something We Said: Richard Pryor, A Notorious Word, and Me

Though sticks and stones and words are weapons, as in the new memoir, “Something We Said” by Elizabeth Stordeur Pryor, they can also hold people together.

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By Terri Schlichenmeyer

Author: Elizabeth Stordeur Pryor, Copyright: c.2026, Publisher: Simon & Schuster, SRP: $29.00, Page Count: 304 pages

Sticks and stones may break my bones.

You know the rest of that childhood rhyme, and you know it’s not true: words have meaning, and they can cut like a knife. And yet, though sticks and stones and words are weapons, as in the new memoir, “Something We Said” by Elizabeth Stordeur Pryor, they can also hold people together.

The college lecture was supposed to have been about the 1850 Fugitive Slave Act.

It was supposed to be a lively discussion, but unintentionally it quickly veered off course. When a White student quoted a movie line featuring the “n-word,” the room went quiet, and Professor Elizabeth Stordeur Pryor panicked.

She’d grown up hearing that word, and seeing it, and she’d experienced the painful feelings attached to it. She knew who wrote that movie line. It was her father, Richard Pryor.

In her first few years, Pryor spent most of her time in a White world, hearing her mother’s tales of her larger-than-life father, and trying to grasp meaning in her father’s albums, peppered as they were with a word that was off-limits to her.

When she was six, she met her father for the first time. She began to visit him regularly.

It was fun at her Dad’s house; though he was sometimes moody, he taught her to fish and play dominoes. She became close with her siblings, fearful of her great-grandmother, and confused about a word that her father’s uncles threw around like a beach ball. It was a forbidden word at her mother’s house, but her father used it. Differently. Often.

The word hurt. She knew first-hand that it did.

“The word became a degrading slur that shackled all Black people together into a single, inescapable tribe,” she says.

So why was it okay for certain people to say it?

Knowing that, in the years since Richard Pryor’s accident and his death from multiple sclerosis, he’s become somewhat of a legend. It is a very satisfying thing, isn’t it? So is reading about him, especially from the viewpoint of one of his seven children. But his is not the only story you get inside “Something We Said.”

Wrapped around the life of Richard Pryor is the life of a word that straddles a line between danger and provocation, a word that author Elizabeth Stordeur Pryor refuses to say or even print. As she tells readers about her father and her loving-but-difficult relationship with him, she warily circles that word, as if it might bite. You may cringe, but she weighs it carefully, helping readers see it as a chameleon before always bringing us back to her father, his work, and his life before and after her and that word.

It’s a push-pull balance that holds readers fast, and keeps them there. It’s perfect for fans of this genre, or Richard Pryor, or of language – and it’s going to make you think. If you want a good memoir this week, one that may send you to your old album collection, “Something We Said” is rock-solid.

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Bay Area

IN MEMORIAM: Longtime OUSD Employee Debra King-Cooper, 73

Longtime OUSD Employee Debra King-Cooper, 73 Caption: Debra King-Cooper. Courtesy photo. Special to The Post Debra King-Cooper, a beloved mother, grandmother, queen, sister, church member, caregiver, and matriarch, transitioned peacefully on May 20 surrounded by family and love i

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Debra King-Cooper. Courtesy photo.
Debra King-Cooper. Courtesy photo.

Special to The Post

Debra King-Cooper, a beloved mother, grandmother, queen, sister, church member, caregiver, and matriarch, transitioned peacefully on May 20 surrounded by family and love in the comfort of her home. To her children, she was royalty, grace, strength, and unconditional love embodied.

Debra Diane Edgar was born on May 28, 1952, in San Francisco, California, to Charles Edgar Sr. and Mamie Arthur Edgar. She was raised alongside her younger brother, Charles Edgar Jr., affectionately known as “Little Brother” or “Lil Bruh.” She also shared close bonds with her older siblings Carol Edgar-Lang, Maryann Edgar Calloway, and Lonnie Lewis Sr.

A proud product of San Francisco’s historic Fillmore District, Debra attended Andrew Jackson Elementary School, where she met her lifelong best friend and adopted sister, Lynn Green, in the fifth grade. She later attended Robert Louis Stevenson Elementary School, Roosevelt Junior High School and Thomas Jefferson High School.

Debra’s mother transitioned when she was only 17 years old, and her father transitioned when she was 23. Despite these profound losses, Debra remained grounded through the love and support of extended family and lifelong family friends,

In 1971, she married Harold King. On Sept. 24, 1972, they welcomed their first son, Dajuan Artese King, affectionately called “Pop” or “Poppa.” On Aug. 5, 1976, they welcomed their second son, Dante Dupree King, affectionately called “Tay” or “Taboocoo the Baby.”

After her divorce in 1982, Debra assumed full responsibility for raising her sons.

She supported Dajuan’s passion for football by purchasing sports equipment and attending games faithfully. She supported Dante’s love of music by enrolling him in the San Francisco Boys Choir, Oakland Boys Choir, and the Castlemont Castleers.

Professionally, Debra built an exceptional career. She worked at Blue Shield of California from 1973 until 1994, earning multiple promotions.

She later joined the Oakland Unified School District, initially in a temporary role before being promoted into management within the Labor Relations Department. She retired from OUSD in 2015 after years of distinguished service. During her years at OUSD, she built meaningful friendships with her colleagues.

Faith was central to Debra’s life. During the 1980s, following personal hardship, she joined Love Center Church under the leadership of Bishop Walter Hawkins, where she brought her children regularly. She later became a member of Triumphant: A Church Without Walls Ministries under Pastor Dr. Larry Short, who became a beloved spiritual mentor.

After Triumphant closed in 1992, Debra joined Cosmopolitan Baptist Church in Oakland under the leadership of Pastor Larry Ashley, where she remained for the rest of her life.

At Cosmopolitan, she worked in numerous ministries. She served on the usher board, sang in the choir, participated in the AIDS ministry during the height of the HIV/AIDS epidemic, helped feed and support unhoused community members, and mentored and supported a group of young girls.

After retirement, she cared for older adults in her church community, driving them to appointments, cleaning their homes, managing finances, preparing meals, and helping families navigate funeral arrangements after loved ones transitioned.

Even while battling Stage 4 cancer herself, she continued caring for others.

Debra was preceded in death by her parents, Charles Edgar Sr. and Mamie Arthur Edgar; her brothers, Lonnie Lewis Sr. and Charles Edgar Jr.; her sisters, Maryann Edgar Calloway and Victoria Stephenson Knight; and her adopted mother, Clara Oliver.

She leaves to cherish her memory her beloved sons, Dajuan King and Dante King; grandson, Tiyler Dajuan Artese King; sister, Carol Edgar-Lang; goddaughters Monique Belle and Ricketa Matthews Jones (Leonard); daughter-in-love Quiona Sullivan; son-in-love Marcel Walker; sister-in-law Delores Lewis; adopted sisters and lifelong friends Lynn Green, Barbara Stephenson Hill, and Sarah Fine; a host of nieces, nephews, cousins, great-nieces, great-nephews, extended family members, her church family and dear friends.

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