Activism

Reparations And The Need For A Deeper Intellectual Discussion

Published

5 years ago

May 29, 2019

Curtis O. Robinson, Sr.

God on Wall Street

Rev. Curtis O. Robinson, Sr.

In 2017, Drew Gilpin Faust, then President of Harvard University, drew national acclaim when she presented to the academic world a conference entitled “Universities And Slavery: Bound By History.” Faust brought attention to the involvement of Harvard and the school’s support of slavery. (Succeeded by Lawrence Bacow, however, Faust’s retirement ‘present’ was a seat on the Board of Director’s at Goldman Sachs.)

So entrenched was Harvard’s involvement in the justification of slavery, that one-time professor, Louis Agassiz created a discipline called “polygenism.” Defenders of slavery used polygenism to maintain that the different races were completely and genetically distinct and that slavery was a natural condition for an inferior race.

President Faust put a spotlight on this claim, and today, Harvard is trying to make adjustments. In a plaque on the walls of Harvard’s Law School, it reads, “IN HONOR OF THE ENSLAVED WHOSE LABOR CREATED WEALTH THAT MADE POSSIBLE THE FOUNDING OF HARVARD LAW SCHOOL.”

Let’s be clear, slavery is about economics for America, but more importantly it is about power. In his book, “Slavery And Social Death: A Comparative Study,” author Orlando Patterson said, “Slavery is one of the most extreme forms of the relation of domination, approaching the limits of total power from the viewpoint of the master, and of total powerlessness from the viewpoint of the slave.”

Slavery was about money, but it was also about one race of people assuming power over another race of people. Agassiz used his influence from his lofty perch at Harvard to assure slaveholders that they were completely justified in their stance to rule over an assumed inferior race of people, a master- slave relationship that lingers today.

Two years ago, French President Emanuel Macron suggested that we need to remember the darkness of slavery for the purposes of reconciliation, but not for reparations. This is linguistically abnormal when you consider the etymological definition of reparations. There are three words that define reparations; reconciliation, restoration, and repair. So, that means that reconciliation and reparations belong in the same box.

Macron, quite possibly could have been asleep in his French History class. In 1919, the “Treaty Of Versailles,” was established in Paris. It included an intellectual discussion about reparations for Europe after World War I.

However, it’s time for African Americans to wake up to this phenomenon, and it’s time for reconciliation, restoration, and repair. The world needs it!

Curtis O. Robinson, Sr.

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

Published

1 hour ago

April 19, 2024

Oakland Post

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

Published

13 hours ago

April 19, 2024

Oakland Post

Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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WOMEN IMPACTING THE CHURCH AND COMMUNITY

Published

2 days ago

April 17, 2024

Oakland Post

Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

The Teacher, Mother, Community Outreach Champion, And Child of God

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971. She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6. Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School. She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission. She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.