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Racism and Its Deadly Cousins

Black women and Asian women have often been both fetishized and demonized as hypersexual temptresses threatening the innocence of and purity of white Christian men. Young people raised in churches that emphasize “purity culture” are taught to have deep shame about their sexual feelings, and girls and young women’s bodies portrayed as threats to boys and young men. 

 

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Ben Jealous

What does it say about our country when we don’t have time to absorb the impact of one mass shooting before news of the next one comes across our phones and TV screens? 

 

     Grief upon grief. 

 

    This column is not about gun culture or laws that make it easier to buy an assault rifle than to register to vote. We need to talk about those things. 

 

     But we also need to pay attention to one response to the Atlanta spa killings: the way some conservatives rushed to insist that race and racism had nothing to do with the murders. 

 

     It is true that the man who confessed to the Atlanta killings said they were not racially motivated. He reportedly told police that he was struggling with a “sex addiction” and the killings were a way to “eliminate temptation.” 

 

    There’s a lot in that statement to unpack, and a lot of smart people have been unpacking it over the past two weeks. 

 

    Marcela Howell, who leads In Our Own Voice: National Black Women’s Reproductive Agenda, was among the Black women who spoke in solidarity after the killings. “While law enforcement officials have announced that the shooter’s motivation was ‘sex addiction,’ we know that sexual violence and racism are often intertwined when it comes to violence against women,” she said in a statement. 

 

     “As Black women, we know that our Asian-American sisters are disparately impacted at the intersections of racism, sexism, and xenophobia,” Howell said. 

 

    There is a long history of bigotry and legal discrimination that directly targeted Asian immigrants and Asian Americans. Over the past year, that hostility was inflamed by bigoted rhetoric from former President Donald Trump describing COVID-19 as the “Kung flu” and warning that if he weren’t re-elected Americans would have to learn Chinese. 

 

     As Howell and many other activists and scholars have pointed out since the killings, racism in this country is deeply connected to sexism directed at women of color. And racism and misogyny are both intertwined with the history and culture of conservative white evangelicalism in which the Atlanta shooter was apparently steeped. 

 

    Kathryn Gin Lum, an associate professor of American religion at Stanford University, said the killings reflected “a toxic brew” of racism, sexism, and religion. That toxic brew has been used to justify anti-Asian laws and stoked anti-Asian violence going back to the 19th Century. 

 

    Religion scholar Bradley Onishi and others point out that Jim Crow apartheid and anti-race-mixing laws were not only defended as necessary to protect the sexual purity of individual white women, but also the racial and religious purity of White Christian America. 

     Black women and Asian women have often been both fetishized and demonized as hypersexual temptresses threatening the innocence of and purity of white Christian men. Young people raised in churches that emphasize “purity culture” are taught to have deep shame about their sexual feelings, and girls and young women’s bodies portrayed as threats to boys and young men. 

 

     We don’t yet know, and may never fully understand, just how all these influences combined in the mind of this particular young man who chose to commit multiple murders. 

 

    But we can and should push back against law enforcement officials, conservative pundits and religious leaders who dismiss the reality of systemic racism or refuse to recognize the ways that women of color are particularly harmed by the mixture of racism and sexism that plagues our culture. 

 

Ben Jealous serves as president of People For the American Way and People For the American Way Foundation. 

 

 

 

 

 

 

 

 

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Activism

Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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