On Saturday, March 25, the Museum of the African Diaspora is featuring a special one-night-only performance by Black dandy Michael Wayne Turner III called ‘Hat Matter: Thoughts of a Black Mad Hatter’ as the highlight of its casual spring fundraiser.

Hat Matter uses movement and dance, accompanied by original classical string music, to explore the headspace of an American Black dandy in a one-man show of hip-hop theatre, comprising poems, stories and monologues.

The play explores the thoughts of a Black man living a precarious existence, oftentimes forced to deal with warring identities placed on him by the oppressor, in much the same way that W.E.B. Dubois spoke of the double consciousness and schizophrenic social nature of the so-called “negro” a century ago, wrote JR Valrey for the S.F. Bayview last summer when Turner was performing in Oakland.

The very fashionable Turner is a classically trained thespian and award-winning poet. Turner has shared stages with the likes of Beyoncé, Daveed Diggs and the Kronos Quartet, to name a few. He is a winner of “The Moth Story Slam” and triple award-winner at the International Conference of Performance Art and Creativity.

The event, from 6-8:30pm, takes place off-site at The Taube Atrium Theater (nestled inside the San Francisco War Memorial) at 401 Van Ness Avenue, San Francisco and starts with a reception before the show and is followed by a Q&A between the artist and Martin Luther.

Tickets are $95.

By Maxim Elramsisy

California Black Media

Civil rights and media icon Xernona Clayton became the first woman to be enshrined with a statue in downtown Atlanta on March 8, 2023, International Women’s Day.

The eight-foot statue with its arms open, high on a pedestal, looks down on Xernona Clayton Plaza, making the petite icon a giant in the cradle city of the modern Civil Rights Movement.

World renowned sculptor Ed Dwight created the bronze statue despite challenges with his vision. With Dwight by her side, Clayton announced that it would be his final commissioned project. “As he was making this statue he lost vision in his good eye,” Clayton said at a private dinner before the unveiling. “But if he could do this without seeing, imagine what he could do if he had vision.”

More than 20 speakers, including representatives from the Bahamas and Ghana, praised Clayton at the unveiling ceremony, which was followed by “High Heels in High Places,” an event honoring distinguished women in business and journalism.

Among the “sheroes: honored at the dinner were California Black Media Executive Director Regina Brown Wilson and LA Focus Publisher Lisa Collins. Clayton also acknowledged the mothers of several local celebrities, including Silvia Dickens, mother of Atlanta mayor Andre Dickens, Trice Morgan, mother of rapper T.I., and Mary Tucker, mother of comedian Chris Tucker.

A few of the speakers at the event claimed to be Clayton’s boyfriends, including Mayor Andre Dickens, who began working on the project as a city councilman, and Clayton’s close friend and fellow civil rights icon, Ambassador Andrew Young. Former CNN President, Tom Johnson spoke on behalf of Ted Turner, who was ill, lauding Clayton’s outstanding achievements and attesting to her contributions to broadcast media. Clayton was also a consistent supporter of the Black press across the country.

Martin Luther King III reflected on his memories of Clayton growing up. “There is no greater honor than what is being done here today,” said King III.

At the unveiling, Clayton recalled arranging logistics for a meeting between Dr. King and supporters of the Southern Christian Leadership Conference in the heart of Atlanta. “I pride myself in getting everything right before I start out, and I knew I had all my details in order for this special luncheon hosted by Dr. King, but everything went wrong,” Clayton said.

The motel which supposedly had an “open door policy,” expressly told Dr. King to leave. “I, Xernona Clayton was thrown out of a hotel. Now, you are standing backed by a street named Xernona Clayton Way.”

“The idea for a monument to Xernona Clayton was born from a 4 a.m. meeting with her in 2020. Our kids didn’t know who she was, and we felt that such an inspiring figure deserved recognition,” said Project Co-Founder Mariela Romero, a Latina journalist, originally from Venezuela, who co-presented the idea for the statue and has been one of the forces helping to make the monument a reality.

Romero said when she learned about Clayton’s contributions to the Civil Rights Movement and all her personal accomplishments, she was surprised that more Americans of all races did not know about her life story and legacy.

“Seeing the statue standing proudly in Xernona Clayton Plaza, facing downtown Atlanta, fills me with incredible pride and accomplishment,” Romero added.

“This project was important to us because Xernona Clayton has been a role model, she has dedicated her life to serving others and we have always admired her tenacity, grace, and vision.”

Romero partnered with philanthropist and Bank of America-Merrill executive Rick Baker to spearhead the campaign that made Clayton’s monument a reality.

Xernona Clayton (center) and Xernona Clayton Statue Project Co-Creators Mariana Romero (Left) and Rich Baker (right) cross Xernona Clayton Way in Downtown Atlanta, Georgia toward the unveiling of the Xernona Clayton statue on Wednesday, March 8, 2023. Photo by Maxim Elramsisy, California Black Media.

Clayton became involved in the civil rights movement working for the National Urban League in Chicago. She went undercover to investigate employment discrimination against African Americans at Marshall Fields, a major Chicago department store.

She moved to Atlanta at the behest of Dr. Martin Luther King Jr, where she organized events for SCLC and grew close with Dr. King and his wife, Coretta Scott King.

Clayton was instrumental in the desegregation of Atlanta’s hospitals by organizing the city’s Black doctors. In 1967, Clayton became the first Black female in the southern U.S. to host a weekly prime time talk show. The show eventually came to be known as “The Xernona Clayton Show.”

In 1968, Clayton’s impact in the fight against bigotry became clear when Calvin Craig, a Grand Dragon of the Ku Klux Klan, denounced the Klan, crediting Clayton’s influence in the decision.

In 1988, Clayton was named Corporate Vice President for Urban Affairs with Turner Broadcasting System. In her role she served as liaison between Turner Broadcasting and civil rights groups, both in Atlanta and across the country.

As a broadcast executive, Clayton founded the Trumpet Foundation and, with Turner Broadcasting, established the prestigious Trumpet Awards in 1993 to highlight the achievements and contributions of African Americans.

With the unveiling of the Xernona Clayton statue, an influential Black woman is finally immortalized in Atlanta, a city that still holds several confederate monuments and countless stories and memories of its history in the segregated south.

This California Black Media article was supported in whole or in part by funding provided by the State of California, administered by the California State Library

By Navdeep Jassal
Post News Group Contributor

Navdeep Jassal, has been traveling in South Africa for the last five months and recently had the opportunity to review a play in Johannesburg. Presented by Africa Creations Production Company, the play reveals the nature of African indigenous spirituality.

“The Rise and Fall of the African Gospel: Nongqawuse” was created, written and directed by Mbongeni Moroke who was inspired by the historic events of 1856-7 and the miseducation that followed.

Though performed in the Xhosa language, with a few short excerpts in English for non-Xhosa speakers, I had the opportunity to speak with Moroke — who portrayed Mhlakaza, a sangoma (traditional healer) and father to Nongqawuse. This article is gleaned from our conversations.

The play is about two well-known historical figures for the Xhosa: Their young maiden prophetess, Nongqawuse, and South Africa’s first Black Christian Presbyterian minister, Tiyo Soga.

For background’s sake, it must be understood that according to African indigenous spirituality, cows are slaughtered to summon the ancestors’ protection. In 1856, cattle represented the primary measure of wealth among the Xhosa, and the word to the king from prophetess Nongqawuse that cattle should be killed to hide the wealth from the arriving Christian missionaries was shocking.

The message came in a time when the Xhosa nations’ strength and trust in its leadership had been eroding after a great king had been assassinated by Christian missionaries in the early 1800s following his betrayal by his own counsel and other Xhosa leaders.

That “negative aura persisted around the kings,” making for a continual threat to Xhosa unity, Moroke said.

And unity is key: According to South African spirituality, God the Creator cannot intervene in a divided nation; therefore, after the slaughter, the rising of the ancestors foreseen by Nongqawuse did not happen in the way it was expected.

Enter Tiyo Soga, the son of a chief counselor to the king who had turned away from Xhosa tradition and followed in his Christian mother’s footsteps. He eventually traveled to Scotland to study religion and theology and returned as a Christian evangelist.

By then, Xhosa society was divided like never before. The Christian missions became the sanctuary and refuge for the hordes of hungry, famished people — their grain silos empty, their cattle no more, and their land useless.

While 16-year-old Nongqawuse was labeled a false prophet and scapegoated, Soga and lesser-known Black individuals spread the new religion by white Christian missionaries throughout Xhosa land.

Moroke’s inspiration is a righteous one: The spirit of God the Creator existed before the Bible in

Africa and Moroke speaks from and uses the African indigenous spiritual lens in his work as playwright, director, actor, and musician, demonstrating that spirituality in ancient Africa was powerful.

Through entertainment, Moroke strives to re-educate Black South Africans on the value of their own history, valor and spirituality.

The opening scene takes place on Robben Island more than 100 years before Nelson Rolihlahla Mandela was a political prisoner there. Three broken Xhosa kings shed tears as white Christian missionaries locked them up, thus destroying their ability to provide spiritual guidance to their tribesmen and women.

In his signature style, the first scene becomes the final scene as well, but for nearly two hours, Moroke takes the audience through the events that led to the kings’ capture.

“There are three things which control the world: economics, politics and religion,” said Moroke. “When a nation is ruling well within these three sectors, that nation becomes the most powerful nation in the world. So, white Christian missionaries took charge in Africa in these three sectors and used religion through the Bible to destroy and rule us.

“Every generation has its mandate and the last generation had politics as its mandate,” Moroke said. “As someone representing the current generation, the mandate is to revisit indigenous and spiritual history and go back to the core problems which led to apartheid. I am trying to answer a question of this generation in terms of what went wrong, and why are we here after all the struggles and voting in 1994.”

Although I could not piece it all together due to language barriers and lack of context, as I sat in the audience, I knew what I was watching was very moving and powerful.

There were some audience members crying because the play resonated with their backgrounds as African people. And, for others, the play resonated in terms of family whether it was family disfunction or affection.

Two Xhosa people said that when the ‘king’ was coming onto the stage, they had a vision of that actual king coming. Another sangoma said she learned many things from Moroke’s character about the discipline of a sangoma.

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