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Opinion: Worthy of Justice (Part 1)

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~When columnist Leo Bazile began a series of articles examining the morality and all other aspects of the Reparations topic during this 2019 political climate, this column is a theological approach to that topic. ~

The Right Reverend Eugene Taylor Sutton, Bishop of the Episcopal Diocese of Maryland, testified in June 2019, at Congresswoman Sheila Jackson Lee’s House Judiciary subcommittee, at the same hearing as filmmaker and seminarian Katrina Browne.

Bishop Sutton address the theological, political, and economic complexity and intersectionality of the morality of reparations.  Sutton said Americans should avoid quick emotional responses to the word “reparation,” because it could divide us and create resentment and suspicion.  He said just the term reparations accentuates the pain of the inherited mess of slavery that has long plagues this country.  There was an ominous judgement day tone to his words when he said, “None of us cause this brokenness, but all of us have a moral responsibility to fix it.”

The underlying topic of reparations is “justice.”  Let us unpack some of the “mess” in the deliberation of who is worthy of “justice” in the United States of America.

In Christian theology, the doctrine of justification is God’s act of removing the guilty and penalty of sin, while at the same time making a sinner righteous through Christ’s atoning sacrifices.  Unfortunately, this foundational belief is afforded to some and has been denied to others.  Combating those denials is at the core of deconstructing racism, sexism, and homophobia in our country.  Such consideration remains a forever struggle because of the vestiges of oppression, which subtlety and overtly remains.

For example, a deacon approaches the pulpit to pray for a waiting congregation in a Baptist Church located in a traditional Black community.  The African-American deacon prays for the forgiveness of sin, the expression of love throughout the community, and world peace, health, and sustained faith.  But – he never prays for justice.

Is this an oversight?  Does the African-America congregation need justice?  Has the demand for justice become an element eliminated in the mind of the African-American because of centuries of indoctrination?  Have African-American been theologically taught that they are unworthy of justice?

I propose that our theological house of love is built on the solid rock of justice.  Precisely because of the justice and mercy, Jesus wen to the cross as an innocent, because God viewed humankind as deserving of a second chance.

However, the African descendent has been and still is being taught to believe he is unworthy.

Consider, the “Slave Bible” commissioned by British slave owners and used as an early theological teaching text designed to enslave the mind and spirit of the slave and to deter the consciousness and desire for liberation.  The British “Slave Bible” omitted verses form the full Bible, which affirmed all mankind, and which includes African descendants as worthy of justice and the love of God.

Slave-owners wanted to deter revolt by indoctrinating slaves with a polluted gospel, skipping texts such as Leviticus 19: 33-32, “When a foreigner resides among you in your land, do not mistreat them.  The foreigner residing among you must be treated as your native-born.  Love them as yourself, for you were foreigners in Egypt.  I am the LORD your God”; or perhaps Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, the is no male and female, for you are all one in Christ Jesus.”  There are many more examples.

In the United States, the concept of everyone being worthy of justice is an element guaranteed under the Constitution, especially detailed in the fourteenth Amendment, “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside.  No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any persons of live, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”

However, the 14th Amendment did not become law until 1868, after the Civil War, some 92 years after the formation of the United States.  Before 1968, African-Americans were considered three-fifths of a human being and unworthy of justice.

On March 6, 1857, Roger B. Taney, Supreme Court Chief Justice, in the Dred Scott v. Sanford decision, wrote the majority opinion that the framers of the Constitution never intended that the “class of persons…whose ancestors were Negroes of the African race, and imported into this country, and sold and held as slaves,” could “become entitled to all the rights and privileges and immunities” guaranteed to citizens of the United States.  Taney argued the African descendants were, “of an inferior order and altogether unfit to associate with the white race, either in social or political relations,” and were so far inferior that they had no rights which the white man was bound to respect.

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Oakland Post: Week of August 12 – 18, 2026

The printed Weekly Edition of the Oakland Post: Week of August 12 – 18, 2026

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Oakland Post: Week of August 5 – 11, 2026

The printed Weekly Edition of the Oakland Post: Week of August 5 – 11, 2026

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COMMENTARY: Jim Crow 2.0 at the Pentagon

BLACKPRESSUSA NEWSWIRE — The American people are expected to believe that one extraordinary officer after another suddenly fails to meet some undefined standard of excellence. We are expected to ignore impeccable service records while accepting that political appointees alone possess the wisdom to determine who is worthy of advancement.

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Photo: iStockphoto / NNPA.

Pete Hegseth insists that he is restoring “merit” to the United States military. But after months of dismissals, blocked promotions, and ideological purges, the evidence tells a different story. His campaign against so-called “diversity, equity, and inclusion” has become something far more dangerous: an assault on equal opportunity that falls with particular force on African Americans, while also targeting women, Latinos, gay Americans, and transgender service members.

The latest example is both troubling and infuriating.

Once again, Defense Secretary Pete Hegseth has reportedly blocked the promotion of an exceptionally qualified woman—Rear Admiral Amy Bauernschmidt. Bauernschmidt is no ordinary officer. She became the Navy’s first woman to command a nuclear-powered aircraft carrier, one of the most demanding leadership assignments in the world. Her career reflects decades of exemplary performance, operational excellence, and leadership under extraordinary pressure.

Yet once again, a distinguished military career appears to have been subordinated to an ideological agenda masquerading as “merit.”

I call BS!

The American people are expected to believe that one extraordinary officer after another suddenly fails to meet some undefined standard of excellence. We are expected to ignore impeccable service records while accepting that political appointees alone possess the wisdom to determine who is worthy of advancement.

The pattern has become impossible to ignore.

General Charles Q. Brown Jr., only the second African American to serve as Chairman of the Joint Chiefs of Staff, was dismissed despite a career that placed him among the most accomplished military leaders of his generation.

Admiral Lisa Franchetti, the first woman ever to serve as Chief of Naval Operations, was removed despite decades of distinguished command experience.

Reports have documented interventions that blocked or delayed the promotions of Black officers and women selected through the military’s rigorous promotion system.

Now Rear Admiral Amy Bauernschmidt joins the growing list of highly accomplished officers whose careers have been derailed for reasons that have never been persuasively explained.

Where is Congress?

Its silence has become deafening.

Congress has an independent constitutional responsibility to oversee the armed forces. Instead, too many lawmakers have watched silently while one of the nation’s most respected institutions is subjected to ideological litmus tests and political interference.

This is not military reform.  It is testosterone-fueled performative masculinity disguised as a philosophy of military excellence.

The irony is impossible to miss. Hegseth repeatedly invokes “merit,” yet his rhetoric begins with the assumption that Black officers, women, and other historically excluded Americans must somehow justify their achievements in ways that white male officers are rarely required to do.

That is not meritocracy.  It is prejudice wrapped in patriotic language.

No one is asking that anyone be promoted because of race or gender. Americans simply expect that promotions be based on demonstrated competence, leadership, integrity, and service. The officers being targeted have already proven themselves repeatedly under one of the world’s most demanding evaluation systems.

Their records speak for themselves.

The attack on African American military leadership has been especially pernicious.

For generations, Black Americans fought in segregated units, earned decorations while denied equal treatment, and repeatedly demonstrated loyalty to a nation that often failed to extend them full citizenship. They broke barriers not because standards were lowered but because excellence finally overcame institutional discrimination.

Today’s campaign against “diversity” threatens to revive old assumptions under new slogans.

The implication that Black generals and admirals somehow owe their success to affirmative action rather than extraordinary performance echoes some of the ugliest stereotypes of the Jim Crow era. Yesterday’s segregationists claimed Black Americans were inherently less qualified. Today’s culture warriors simply employ more politically acceptable language while inviting the same suspicion about Black achievement.

That is why Hegseth’s campaign increasingly resembles Jim Crow 2.0.

The targets may now wear stars on their shoulders instead of military patches on segregated uniforms, but the underlying message is hauntingly familiar: Black excellence is presumed suspect, while white excellence is presumed earned.

America’s military became the finest fighting force in history because it opened its doors to talent wherever it could be found. It grew stronger after President Truman desegregated the armed forces. It became stronger when women assumed greater command responsibilities. It became stronger when every qualified American was given the opportunity to serve to the fullest extent of their abilities.

Diversity is not a concession.  It is a strategic advantage.

The nation’s adversaries do not fear an American military because it is racially homogeneous. They fear it because it draws upon the talents of more than 340 million Americans whose diverse experiences, perspectives, and abilities make our armed forces unmatched anywhere in the world.

Every politically motivated dismissal of a distinguished officer sends a chilling message throughout the ranks: excellence alone may no longer be enough if you belong to the wrong demographic group.

That weakens morale.  It weakens recruitment.  It weakens retention.

And ultimately, it weakens national security.

Pete Hegseth has every right to pursue military readiness. He has no right to redefine merit in ways that repeatedly cast suspicion upon the accomplishments of Black officers, women, and others who have devoted their lives to defending this nation.

America deserves better.  The men and women who wear the uniform deserve better.  The Constitution deserves better.

And unless Congress finds the courage to exercise meaningful oversight, history may well remember this period not as a restoration of military excellence, but as the moment political ideology attempted to resurrect, in modern form, the old poison of exclusion.

Jim Crow did not strengthen America.  Jim Crow 2.0 will not strengthen America’s military.  It will only diminish it

Wade Henderson
Strategic Advisor
Civil and Human Rights
wade@wadejhenderson.com

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