Black History
OP-ED: New Study Brings Black Catholics into Forefront
Pew’s 2021 study reports that 46% of Black young adults in Generation Z (ages 18-23 at the time of the survey) seldom or never attend religious services. Organized religion — across denominations — ignores this finding at its peril. The sex abuse crisis has already damaged the church’s credibility across generations. This reality coupled with Pew’s finding that close to half of all young Black American adults rarely or never attend religious services should be a warning to Church leaders that concrete action must be taken now.
By Nia Tia Noelle Pratt
My entire 20-year career has been about ending the erasure of Black Catholics from academic and public discourse.
This is one of the reasons I began the #BlackCatholicsSyllabus and articulated from the outset that the point of the syllabus is to prioritize the voices of Black Catholics in the creation of our own narrative. It’s also why this week’s Pew Research Center report, “Black Catholics in America” is the data I dreamed of having as an undergraduate and graduate student. I also dreamed of having a report like this in the years since I finished graduate school.
Much of my efforts have focused on ending erasure within the Catholic sphere. However, Black Catholics are not just erased from Catholic narratives — they are also erased from discourse on the Black church as well.
This dual erasure is why Pew Research Center’s report is so important. Along with last year’s “Faith Among Black Americans,” this week’s survey on Black Catholics is urgently needed. Both are poised to be regarded as landmark studies.
“Black Catholics in America,” published on March 15, examines Black Catholics within a larger Catholic contest and within the context of “Faith Among Black Americans.”
The new study tells us that 6% of Black Americans are Catholics. While this percentage is admittedly small, it still means that there are nearly 3 million Black Catholics in the U.S.
Millions of people must be included in the conversation about what it means to be Catholic in our country if the conversation is going to be comprehensive. Furthermore, we learn from this study that 20% of Black Americans born in sub-Saharan Africa and 15% of Caribbean-born Black Americans identify as Catholic while only 5% of U.S.-born Black Americans identify as Catholic.
“These numbers tell us that Black Catholics in the United States are not a monolith. These drastically different numbers deserve further consideration by scholars and the United States Conference of Catholic Bishops as well as dioceses and parishes. Church leaders must keep this in mind in ministering to Black Catholics and creating pastoral plans. Similarly, scholars must incorporate this knowledge into their research.
I was not surprised to learn from the full report that only 17% of Black Catholics attend a predominantly Black church and a comparable 18% of Black Catholics report a combination of call-and-response, and other expressive forms of worship during Mass. Part of my research involves examining liturgy as a form of identity work where I’ve discussed just this type of worship experience in detail.
I’ve discussed at length how African American Catholics incorporate music, preaching and Church aesthetics into liturgy in order to create a unique identity as African Americans and as Catholics.
Only 41% of Black Catholics report having heard a homily on race in the 12 months prior to completing the survey and only 31% reported hearing a homily on political engagement in the same time period. The reckoning around systemic racism that we have seen over the last year has demonstrated that it is long past time for the church to regard racism as a pro-life issue.
For this reason, these findings are also a call to action. A thunderous 77% of Black Catholics said that “opposition to racism is essential to what being Christian means to them.”
Many Black Catholics are not getting a message at Mass that they identify as something essential to being a Christian.
This week’s report also tells us that 46% of Black adults who were raised Catholic no longer identify as such. The aforementioned disconnect between the themes Black Catholics hear about at Mass and what they consider essential to being a Christian provides some insight as to why so many Black Catholics leave the church. The results for young adults only exacerbate this situation.
Pew’s 2021 study reports that 46% of Black young adults in Generation Z (ages 18-23 at the time of the survey) seldom or never attend religious services. Organized religion — across denominations — ignores this finding at its peril. The sex abuse crisis has already damaged the church’s credibility across generations. This reality coupled with Pew’s finding that close to half of all young Black American adults rarely or never attend religious services should be a warning to Church leaders that concrete action must be taken now.
Since the summer of 2020, the U.S. bishops’ conference has hosted “Journeying Together” as an ongoing series of events focused on young adults and those who minister to young adults. While this is a concrete action directed at young adults, it reaches those who are already actively engaged in the church. Evangelization must be directed at those young adults who are not, or are only minimally, engaged. Refusing to critically engage this group will not bode well for the sustainability of parishes and schools in the decades to come.
Tia Noelle Pratt is director of mission engagement and strategic initiatives and courtesy assistant professor of sociology at Villanova University in Villanova, Pennsylvania.
Activism
Oakland Post: Week of September 18 – 24, 2024
The printed Weekly Edition of the Oakland Post: Week of September 18 – 24, 2024
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Activism
OPINION: Why the N-Word Should Be Eliminated from Schools: A Call to Educators, Parents and Students
The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students. Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.
By Zetha A. Nobles,
The presence and rampant use of the N-word in educational settings poses significant challenges to the social-emotional learning (SEL) and psychological well-being of students and teachers.
The historical and contemporary usage of the N-word carries deep-seated racial connotations and trauma, making it imperative to address its impact in the school environment.
Here’s why the N-word should be eradicated from schools and its detrimental effects on SEL and psychological health.
Historical Context and Significance
The use of the N-word is considered a severe violation of dignity due to its deeply hurtful and dehumanizing nature. The N-word is historically rooted in a long and sordid history of racism, oppression and dehumanization.
It was and is used to dehumanize, degrade, demean and denigrate African American people. Its historical presence is marked by extreme violence and pernicious systemic oppression.
Despite the evolving societal appropriation and the exploitation of the word in hip hop music and other media forms, its controversial use has morphed or mutated into a word now used to signify friendship or endearment.
In schools its use is complex, representing camaraderie, being cool and defiant while consciously and unconsciously dehumanizing African American students and staff.
The N-word has a long history of being used as a tool of oppression and degradation against Black people. It was employed during periods of slavery, segregation, and ongoing racial discrimination to strip individuals of their humanity and reinforce systemic racism.
Its use is a painful reminder of this history and the ongoing struggle against racism. Its impact:
- Dehumanization: When the N-word is used, it reduces Black individuals to a derogatory stereotype, stripping away their identity and worth as human beings. It perpetuates the idea that certain groups are inferior and unworthy of respect and dignity.
- Impact on Self-Worth: Hearing or being called the N-word can have profound psychological and emotional impacts, leading to feelings of shame, anger, and diminished self-worth. It communicates to individuals that they are lesser or undeserving solely because of their race.
- Interpersonal Harm: The use of the N-word in interpersonal interactions conveys disrespect, hostility, and a lack of regard for the feelings and dignity of others. It undermines efforts to build inclusive and respectful relationships.
- Symbol of Structural Injustice: The N-word symbolizes larger societal injustices and inequalities. Its continued use reflects ongoing racial prejudice and discrimination, perpetuating harmful attitudes and behaviors.
Given these reasons, using the N-word is not just a matter of inappropriate language; it represents a significant violation of human dignity and reinforces harmful racial stereotypes and hierarchies. It is crucial to reject and actively challenge the use of this word to promote equality, respect, and dignity for all individuals.
In schools, the word retains its harmful and damaging impact and remains a powerful symbol of racial animosity. The N-word’s use in schools, intentionally or otherwise, preserves a cycle of racial abuse, degradation, and discrimination which are violations to the dignity of African American students. Its usage perpetuates a legacy of hate and is a dignity violation that makes it a pressing issue for educators to address. Not addressing use of the N word in school contradicts the principles of equity and inclusion that educational institutions strive to uphold.
Impact on Social-Emotional Learning (SEL)
Social-emotional learning is crucial for students’ development as it encompasses the skills needed to manage emotions, establish positive relationships, and make responsible decisions. The use of the N-word in schools disrupts this process in several key and critical ways:
- Emotional Trauma: The N-word is a trigger for emotional pain, particularly for African American students and teachers. It can evoke feelings of anger, sadness, shame and humiliation, which hinder the ability to engage fully in the learning process.
- Hostile Learning Environment: A safe and supportive learning environment is essential for effective SEL. The use of the N-word creates a hostile and unsafe atmosphere, leading to increased anxiety, disrespect, and stress among students and teachers.
- Relationship Building: One of the goals of SEL is to foster positive relationships. The use of derogatory language such as the N-word fosters division and mistrust among students and staff.
Psychological Impact on Students and Teachers
The psychological effects of the N-word on students and teachers are profound and far-reaching. For students, especially those of African American descent, the word can lead to feelings of inferiority and exclusion. This not only affects their academic performance but also their self-esteem and mental health. Studies have shown that exposure to racial slurs can increase levels of depression, anxiety, and other mental health issues.
For teachers, addressing the use of the N-word in the classroom is a significant challenge. It places an emotional burden on them, particularly for teachers of color who may feel personally targeted. The stress of managing such situations can lead to burnout and affect their ability to provide a supportive learning environment.
Strategies for Eliminating the N-Word from Schools
To effectively eliminate the N-word from schools, a comprehensive approach is necessary. Here are some strategies:
- Clear Policies and Consequences: Schools must implement and enforce policies that explicitly prohibit the use of the N-word and other derogatory language. Clear consequences for violations should be established and communicated to all members of the school community.
- Cultural Competency Training: Providing cultural competency and anti-racism training for teachers, staff, and students can foster a more inclusive and respectful environment. This training should include the historical context of the N-word and its impact on individuals and communities as well as alternative language.
- Support Systems: Schools should offer culturally congruent support systems, such as counseling and peer support groups, for students and teachers affected by the use of the N-word. These resources can help individuals process their experiences, mitigate psychological harm and co-create a culture of dignity.
- Community Engagement: Engaging the broader school community, including parents and local organizations, in dialogue about the impact of the N-word can reinforce the school’s commitment to creating a respectful and inclusive environment.
In addition to the moral and ethical arguments against the use of the N-word, there are also legal and policy considerations that support its prohibition in schools. Many school districts have anti-bullying and anti-discrimination policies that explicitly prohibit the use of derogatory language, including racial slurs. The use of the N-word in schools can lead to disciplinary actions and legal consequences for both students and staff who violate these policies.
Furthermore, federal laws such as Title VI of the Civil Rights Act of 1964 prohibit discrimination on the basis of race, color, or national origin in programs and activities receiving federal financial assistance. Schools that fail to address the use of the N-word and other forms of racial harassment may be in violation of these laws, potentially resulting in investigations and penalties from the U.S. Department of Education’s Office for Civil Rights.
Addressing the N-word in educational settings is not just about prohibiting a word; it is about dismantling a symbol of hate and fostering an environment where all students and teachers can thrive.
Activism
Oakland Post: Week of September 11 -17, 2024
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