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OP-ED: New Study Brings Black Catholics into Forefront

Pew’s 2021 study reports that 46% of Black young adults in Generation Z (ages 18-23 at the time of the survey) seldom or never attend religious services. Organized religion — across denominations — ignores this finding at its peril. The sex abuse crisis has already damaged the church’s credibility across generations. This reality coupled with Pew’s finding that close to half of all young Black American adults rarely or never attend religious services should be a warning to Church leaders that concrete action must be taken now.

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Members of the Voice of Praise Ensemble sing during Mass Nov. 17, 2019, at St. Therese of Lisieux Church in Brooklyn, New York, in celebration of November as National Black Catholic History Month. (CNS/The Tablet/Andrew Pugliese).
Members of the Voice of Praise Ensemble sing during Mass Nov. 17, 2019, at St. Therese of Lisieux Church in Brooklyn, New York, in celebration of November as National Black Catholic History Month. (CNS/The Tablet/Andrew Pugliese).

By Nia Tia Noelle Pratt

My entire 20-year career has been about ending the erasure of Black Catholics from academic and public discourse.

This is one of the reasons I began the #BlackCatholicsSyllabus and articulated from the outset that the point of the syllabus is to prioritize the voices of Black Catholics in the creation of our own narrative. It’s also why this week’s Pew Research Center report, “Black Catholics in America” is the data I dreamed of having as an undergraduate and graduate student. I also dreamed of having a report like this in the years since I finished graduate school.

Much of my efforts have focused on ending erasure within the Catholic sphere. However, Black Catholics are not just erased from Catholic narratives — they are also erased from discourse on the Black church as well.

This dual erasure is why Pew Research Center’s report is so important. Along with last year’s “Faith Among Black Americans,” this week’s survey on Black Catholics is urgently needed. Both are poised to be regarded as landmark studies.

“Black Catholics in America,” published on March 15, examines Black Catholics within a larger Catholic contest and within the context of “Faith Among Black Americans.”

The new study tells us that 6% of Black Americans are Catholics. While this percentage is admittedly small, it still means that there are nearly 3 million Black Catholics in the U.S.

Millions of people must be included in the conversation about what it means to be Catholic in our country if the conversation is going to be comprehensive. Furthermore, we learn from this study that 20% of Black Americans born in sub-Saharan Africa and 15% of Caribbean-born Black Americans identify as Catholic while only 5% of U.S.-born Black Americans identify as Catholic.

“These numbers tell us that Black Catholics in the United States are not a monolith. These drastically different numbers deserve further consideration by scholars and the United States Conference of Catholic Bishops as well as dioceses and parishes. Church leaders must keep this in mind in ministering to Black Catholics and creating pastoral plans. Similarly, scholars must incorporate this knowledge into their research.

I was not surprised to learn from the full report that only 17% of Black Catholics attend a predominantly Black church and a comparable 18% of Black Catholics report a combination of call-and-response, and other expressive forms of worship during Mass. Part of my research involves examining liturgy as a form of identity work where I’ve discussed just this type of worship experience in detail.

I’ve discussed at length how African American Catholics incorporate music, preaching and Church aesthetics into liturgy in order to create a unique identity as African Americans and as Catholics.

Only 41% of Black Catholics report having heard a homily on race in the 12 months prior to completing the survey and only 31% reported hearing a homily on political engagement in the same time period. The reckoning around systemic racism that we have seen over the last year has demonstrated that it is long past time for the church to regard racism as a pro-life issue.

For this reason, these findings are also a call to action. A thunderous 77% of Black Catholics said that “opposition to racism is essential to what being Christian means to them.”

Many Black Catholics are not getting a message at Mass that they identify as something essential to being a Christian.

This week’s report also tells us that 46% of Black adults who were raised Catholic no longer identify as such. The aforementioned disconnect between the themes Black Catholics hear about at Mass and what they consider essential to being a Christian provides some insight as to why so many Black Catholics leave the church. The results for young adults only exacerbate this situation.

Pew’s 2021 study reports that 46% of Black young adults in Generation Z (ages 18-23 at the time of the survey) seldom or never attend religious services. Organized religion — across denominations — ignores this finding at its peril. The sex abuse crisis has already damaged the church’s credibility across generations. This reality coupled with Pew’s finding that close to half of all young Black American adults rarely or never attend religious services should be a warning to Church leaders that concrete action must be taken now.

Since the summer of 2020, the U.S. bishops’ conference has hosted “Journeying Together” as an ongoing series of events focused on young adults and those who minister to young adults. While this is a concrete action directed at young adults, it reaches those who are already actively engaged in the church. Evangelization must be directed at those young adults who are not, or are only minimally, engaged. Refusing to critically engage this group will not bode well for the sustainability of parishes and schools in the decades to come.

Tia Noelle Pratt is director of mission engagement and strategic initiatives and courtesy assistant professor of sociology at Villanova University in Villanova, Pennsylvania.

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Activism

Juneteenth: Celebrating Our History, Honoring Our Shared Spaces

It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.

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Wayne Wilson, Public Affairs Campaign Manager, Caltrans
Wayne Wilson, Public Affairs Campaign Manager, Caltrans

By Wayne Wilson, Public Affairs Campaign Manager, Caltrans

Juneteenth marks an important moment in our shared history—a time to reflect on the legacy of our ancestors who, even in the face of injustice, chose freedom, unity, and community over fear, anger, and hopelessness. We honor their resilience and the paths they paved so future generations can continue to walk with pride.

It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.

As we head into the weekend full of festivities and summer celebrations, I want to offer a friendly reminder about who is not invited to the cookout: litter.

At Clean California, we believe the places where we gather—parks, parade routes, street corners, and church lots—should reflect the pride and beauty of the people who fill them. Our mission is to restore and beautify public spaces, transforming areas impacted by trash and neglect into spaces that reflect the strength and spirit of the communities who use them.

Too often, after the music fades and the grills cool, our public spaces are left littered with trash. Just as our ancestors took pride in their communities, we honor their legacy when we clean up after ourselves, teach our children to do the same, and care for our shared spaces.

Small acts can inspire big change. Since 2021, Clean California and its partners have collected and removed over 2.9 million cubic yards of litter. We did this by partnering with local nonprofits and community organizations to organize grassroots cleanup events and beautification projects across California.

Now, we invite all California communities to continue the incredible momentum and take the pledge toward building a cleaner community through our Clean California Community Designation Program. This recognizes cities and neighborhoods committed to long-term cleanliness and civic pride.

This Juneteenth, let’s not only celebrate our history—but also contribute to its legacy. By picking up after ourselves and by leaving no litter behind after celebrations, we have an opportunity to honor our past and shape a cleaner, safer, more vibrant future.

Visit CleanCA.com to learn more about Clean California.

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IN MEMORIAM: Legendary Funk Pioneer Sly Stone Dies at 82

Sly Stone’s musical approach radically reshaped popular music. He transcended genre boundaries and empowered a new generation of artists. The band’s socially conscious message and infectious rhythms sparked a wave of influence, reaching artists as diverse as Miles Davis, George Clinton, Prince, Dr. Dre, and the Roots.

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Sly and the Family Stone play the Opera House in Bournemouth. Mojo review. Photo by Simon Fernandez.
Sly and the Family Stone play the Opera House in Bournemouth. Mojo review. Photo by Simon Fernandez.

By Stacy M. Brown
BlackPressUSA.com Newswire

Sylvester “Sly” Stewart—known to the world as Sly Stone, frontman of the groundbreaking band Sly and the Family Stone—has died at the age of 82.

His family confirmed that he passed away peacefully at his Los Angeles home surrounded by loved ones, after battling chronic obstructive pulmonary disease (COPD) and other health complications.

Born March 15, 1943, in Denton, Texas, Stone moved with his family to Vallejo, California, as a child. He began recording gospel music at age 8 with his siblings in a group called the Stewart Four. By his teenage years, he had mastered multiple instruments and was already pioneering racial integration in music—an ethos that would define his career.

In 1966, Sly and his brother Freddie merged their bands to form Sly and the Family Stone, complete with a revolutionary interracial, mixed-gender lineup.

The band quickly became a commercial and cultural force with hits such as “Dance to the Music,” “Everyday People,” and “Thank You (Falettinme Be Mice Elf Agin)”—all penned by Stone himself.

Their album “Stand!” (1969) and live performances—most notably at Woodstock—cemented their reputation, blending soul, funk, rock, gospel, and psychedelia to reflect the optimism and turmoil of their era.

Sly Stone’s musical approach radically reshaped popular music. He transcended genre boundaries and empowered a new generation of artists. The band’s socially conscious message and infectious rhythms sparked a wave of influence, reaching artists as diverse as Miles Davis, George Clinton, Prince, Dr. Dre, and the Roots.

As the 1970s progressed, Stone confronted personal demons. His desire to use music as a response to war, racism, and societal change culminated in the intense album “There’s a Riot Goin’ On” (1971). But drug dependency began to undermine both his health and professional life, leading to erratic behavior and band decline through the early 1980s.

Withdrawn from the public eye for much of the 1990s and early 2000s, Stone staged occasional comebacks. He was inducted into the Rock & Roll Hall of Fame in 1993, received a Lifetime Achievement Award from the Grammys in 2017, and captured public attention following the 2023 release of his memoir “Thank You (Falettinme Be Mice Elf Agin)”—published under Questlove’s imprint. He also completed a biographical screenplay and was featured in Questlove’s documentary “Sly Lives!” earlier this year.

His influence endured across generations. Critics and historians repeatedly credit him with perfecting funk and creating a “progressive soul,” shaping a path for racial integration both onstage and in the broader culture.

“Rest in beats Sly Stone,” legendary Public Enemy frontman Chuck D posted on social media with an illustrative drawing of the artist. “We should thank Questlove of the Roots for keeping his fire blazing in this century.”

Emmy-winning entertainment publicist Danny Deraney also paid homage. “Rest easy Sly Stone,” Deraney posted. “You changed music (and me) forever. The time he won over Ed Sullivan’s audience in 1968. Simply magical. Freelance music publicist and Sirius XM host Eric Alper also offered a tribute.

“The funk pioneer who made the world dance, think, and get higher,” Alper wrote of Sly Stone. “His music changed everything—and it still does.”

Sly Stone is survived by three children.

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Activism

The Case Against Probate: False Ruling Invalidates Black Professor’s Estate Plan, Ignoring 28-Year Relationship

Zakiya Folami Jendayi, beneficiary of Head’s estate, states that “The errors, ranging from misstatements of fact, omissions of critical evidence, and reliance on false arguments and testimony, formed the basis of Judge Sandra K. Bean’s ruling against me, Dr. Head’s previous student, mentee, sorority sister and long-time friend,and despite the fact that I was her chosen, power of attorney, Advanced Healthcare Directive agent, trustee, executor and sole beneficiary.” 

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Dr. Head and Zakiya Jendayi, Their 28 year old friendship was ignored by Probate Court Judge Bean who ruled in favor of Dr. Head's estranged sister's. One sister could not identify Head, in a picture shown while under oath.
Dr. Head and Zakiya Jendayi, Their 28 year old friendship was ignored by Probate Court Judge Bean who ruled in favor of Dr. Head's estranged sister's. One sister could not identify Head, in a picture shown while under oath.

By Tanya Dennis

Part 5                         

In a shocking miscarriage of justice, a California probate judge issued a Statement of Decision on March 28 riddled with numerous documented errors that invalidated the estate plan of esteemed Black Studies professor Dr. Laura Dean Head.

The ruling from the Alameda County Superior Court’s probate division in Berkeley has sparked outrage from advocates for probate reform, community members and civil rights activists, who say the decision reflects deep flaws in the probate system, blatant disregard for due process, and the wishes of the ancestors. Judge Sandra Bean’s ruling reflects a repeated outcome seen in Black and Brown communities.

Zakiya Folami Jendayi, beneficiary of Head’s estate, states that “The errors, ranging from misstatements of fact, omissions of critical evidence, and reliance on false arguments and testimony, formed the basis of Judge Sandra K. Bean’s ruling against me, Dr. Head’s previous student, mentee, sorority sister and long-time friend,and despite the fact that I was her chosen, power of attorney, Advanced Healthcare Directive agent, trustee, executor and sole beneficiary.”

Reading court transcripts, the most egregious violations according to Jendayi reveal a pivotal point in the ruling that rested on a letter from Dr. Stephan Sarafian of Kaiser Permanente, who misidentified Dr. Head as male, misstated the day, month, and year, and asserted Head lacked capacity.

Under cross-examination, he reversed his opinion and admitted under oath that he never conducted a mental evaluation, did not diagnose Dr. Head with incapacity, did not write the letter, and stated he merely signed it “in case it was needed in the future.”

Despite Sarafian’s perjury, on Oct. 17, 2024, the California Court of Appeal upheld the lower court decision that relied on Sarafian’s discredited letter to invalidate Dr. Head’s estate plan, ignored Jendayi’s requests to impeach his testimony and dismiss Sarafian’s testimony and letter that both the Kaiser Grievance Department and the Medical Board of California denounced.

In her ruling, Judge Bean agreed with the false argument by attorney Leahy, which alleged that Jendayi provided the names of the beneficiaries to Head’s estate attorney, Elaine Lee. Bean made this decision despite Lee’s sworn testimony that Dr. Head had met with her alone, behind closed doors, and made the independent decision to leave her estate to Jendayi.

According to court records, Judge Bean reversed the burden of proof in the undue influence claim before any of Jendayi’s witnesses testified, forcing Jendayi to disprove allegations that were never substantiated by witnesses or records.

Bean ruled: “Respondent took Dr. Head to her apartment where she assumed complete control of Dr. Head’s day-to-day care, medical care, and all aspects of her life.” Jendayi proved that statement was false.

Bean also ruled that Respondent controlled Dr. Head’s necessities of life, food, and hospice care, despite zero testimony or documentation supporting any of those claims.

The court reduced Jendayi’s role to “a friend who, at best, cared for Dr. Head during the final two months,” totally ignoring 28 years of friendship, testimony, evidence, letters of recommendation, emails, and medical records.

Exhibits confirming Dr. Head’s intent and capacity, including the discredited medical letter, Exhibit 90, were omitted or misrepresented in the judge’s final decision.

Jendayi says, “The injustice within the probate justice system is devastating, traumatizing and financially depleting. It’s nothing short of legalized crime!”

Jendayi is now appealing to the Supreme Court of the U.S. with a petition citing denial of due process, judicial misconduct, and systemic bias in probate courts.

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