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Oakland Group Seeks to Aid Pregnant Residents After Encampment Closure

According to residents and advocates present during the closure of the encampment on April 7, city public works staff and Oakland Police Department officers arrived around 9 a.m., asked residents to leave, and did not offer alternative shelter options. OPD confirmed one officer and two public service technicians were present. In the days before the closure, about 20 residents had lived in the area, mostly in RVs and trailers. The city posted pink signs informing residents of the closure several days before it occurred. While most residents left the encampment, a few remained. 

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Teela Hardy's RV sitting near 106 Avenue and MacArthur Boulevard in East Oakland on April 7, the morning she had to have it towed due to an encampment clearance. Photo by Zack Haber.
Teela Hardy's RV sitting near 106 Avenue and MacArthur Boulevard in East Oakland on April 7, the morning she had to have it towed due to an encampment clearance. Photo by Zack Haber.

By Zack Haber

A recent closure of a homeless encampment near the intersection of MacArthur Boulevard and 106th Avenue has prompted Homies Empowerment, an East Oakland-based grassroots organization, to call attention to and organize for improving the living conditions of two displaced pregnant women that lived in the encampment.

“We’re looking for a house to rent for them now,” said Rev. Harry Louis Williams II, an activist, author, and hip-hop artist who works as a Care Manager with Homies Empowerment. “Our long-term goal for these women is to get them into an affordable place to live. We don’t want their children to be like baby Jesus in the manger.”

After the closure, Homies Empowerment put the two women up in a hotel room. They want help from the community to house them and are encouraging those who have the means to offer aid to contact the organization.

“Sometimes people say things are bad, and they wish they could do something,” said Williams. “Well, this is a way to do something. This is urgent and we’re not sitting around and waiting for a grant.”

According to residents and advocates present during the closure of the encampment on April 7, city public works staff and Oakland Police Department officers arrived around 9 a.m., asked residents to leave, and did not offer alternative shelter options. OPD confirmed one officer and two public service technicians were present. In the days before the closure, about 20 residents had lived in the area, mostly in RVs and trailers. The city posted pink signs informing residents of the closure several days before it occurred. While most residents left the encampment, a few remained.

Two of those who remained were Teela Hardy and Tanya Andrade. Hardy had been working as a receptionist for a law firm but became homeless after she was laid off. Andrade said she was let go from her service industry job soon after she became pregnant. While she says she technically has access to her former home, it’s uninhabitable.

“I can’t stand my house because it’s full of mold,” said Andrade. “Living there is unsafe because I’m pregnant, and I have asthma.”

Both Hardy and Andrade are about seven months pregnant and had lived in RVs that no longer run but still provided them with shelter. In the days leading up to the closure, it was difficult to move their inoperable RVs and they did not expect the city to follow through with the eviction.

“They gave us a warning,” said Hardy. “But they’ve given us warnings before and not gone through with their word.”

According to Hardy, the City of Oakland had posted signs three separate times this year telling residents they planned to close the encampment on specific dates, but those dates came and passed without any closure enforcement. The Oakland Post emailed Oakland’s director of communications multiple times over three days seeking comments on this story. But the city ultimately did not provide comments before this story’s deadline.

Hardy and Andrade were able to keep their RVs after friends helped tow them to another location, but the women said they lost other possessions during the closure. For Hardy, the most important thing she lost was her car she had been using to do odd jobs and run errands, including getting to doctor’s appointments. According to Hardy, it was impounded because, although she had been trying to get it registered, she hadn’t yet been able to do so.

“It’s just hard,” Hardy said. “They didn’t give me a bus pass or anything, and I know I’m not going to be able to do the things I need to do in the amount of time I need to do them now that I don’t have a car.”

According to Williams of Homies Empowerment, the organization became aware of the closure because they have recently started renting land from the city that sits at 10451 MacArthur Blvd., which is next to where the encampment had been. Hardy said the organization had allowed her to use the land for her dogs to play and that she and Andrade, in turn, had helped to clean up the parcel. Homies Empowerment plans to use the land to set up a small community farm.

A statement on Homies Empowerment’s website says the organization “works alongside our community towards a world absent of whiteness, capitalism, and heteropatriarchy.” The organization started about 12 years ago to help quell gang violence and also address the city’s gang injunctions, which Homies Empowerment saw as harmful. They started a program called Loaves and Fishes during the pandemic, which is still in operation, that feeds East Oakland residents in need of food, including people experiencing homelessness. Williams says the organization offers “solidarity not charity.”

“We shared with the people in the encampment,” Williams said. “They became family. They were welcomed to eat with us.” The encampment closure “shocked and dismayed” members of Homies Empowerment and left them “disheartened.”

Hardy and Andrade said they suspected the city enforced the closure due to the encampment becoming messy. They also said the city provided no toilets, rarely offered trash pickup services, and that sometimes housed private citizens and businesses would dump trash in their encampment instead of disposing of their trash properly.

Williams feels the city is doing “all kinds of things to displace people,” while “people just want to live.” While the city slowed down closures of homeless encampments immediately following the initial COVID-19 outbreak in 2020, by 2021 encampment closures returned with over four occurring per month between January and August of that year. In 2022, several closures have been occurring per week.

Recently, Council Member Noel Gallo proposed an ordinance to the city’s public works committee that would explicitly ban RVs and trailers from streets that are 40 feet wide or narrower. The committee is scheduled to consider the ordinance on May 24. If the ordinance is put to vote and approved by the City Council as it is currently written, it would ban people from living in RVs on about 79% of Oakland’s streets.

“I love Oakland,” said Williams. “But I think Oakland could do more to show loving care to people who are experiencing these problems. If the leadership of the city could come work with us, we could avoid homelessness.”

Homies Empowerment currently sees Oakland’s community as the best avenue to help Hardy and Andrade.

“I am hopeful,” said Williams. “There’s a lot of fire in Oakland’s belly from just regular working people who are saying we want to feed and house people. I think enough people just need to come together and change will come.”

Activism

Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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Activism

WOMEN IMPACTING THE CHURCH AND COMMUNITY

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971.

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Juanita Matthews
Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

 The Teacher, Mother, Community Outreach Champion, And Child of God

 Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971.  Sister Teacher has a passion for teaching.  She has been a member of Bible Fellowship Missionary Baptist Church since 1971.  She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6.  Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School.  She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission.  She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.

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