Entertainment

Maine Man to Explore Final Resting Places of Poets in South

Published

11 years ago

June 1, 2015

In this Thursday, May 28, 2015 photo, an Edgar Allan Poe bobble-head rests on the dashboard of a utility van dubbed “Dedgar the Poemobile,” driven by its owner, Dead Poets Society of America founder Walter Skold, left, in Freeport, Maine. Skold will take the van on a 16-state, 10-week tour to document the final resting places of 90 poets in the Deep South. (AP Photo/David Sharp)

David Sharp, ASSOCIATED PRESS

FREEPORT, Maine (AP) — A former teacher who travels the country to document the final resting places of poets is looking forward to calling attention to African-American poets on a tour of the South and elsewhere.

Black poets have been writing about injustice and hardship since the days of slavery, and the theme rings true today, given the recent unrest surrounding police killings of black men, Walter Skold said.

“African-American poets have been going through the same turmoil. They’ve been right there. They’ve chronicled the great sorrows and successes that African-Americans have had,” he said.

Skold, who is the founder of the Dead Poets Society of America, intends to reach a milestone of the 500th grave during the 16-state, 10-week pilgrimage, which kicks off Saturday in Baltimore at the grave of Edgar Allan Poe before moving into the South. For the trip, he’s visiting 90 graves, including those of 47 state poets laureate across the region.

Fifteen African-American poets include Albery Whitman, who was born a slave, spoke out against the treatment of the Seminoles in Florida and was dubbed the “poet laureate of the Negro race.” He’s buried in Atlanta.

Others include Arna Bontemps, a Louisiana-born poet who was part of the Harlem Renaissance and is buried in Nashville, Tennessee; Robert Charles Benjamin, who’s buried in Lexington, Kentucky, where he was shot in 1900 while trying to get blacks to register to vote; and Melvin Tolson, Liberia’s poet laureate, buried in Guthrie, Oklahoma.

One of the more offbeat poets is Sun Ra, who’s better known as a musical composer and performer who espoused a “cosmic philosophy” and claimed to be from Saturn. He’s buried in his home state in Birmingham, Alabama.

Jericho Brown, who leads poetry workshops at Emory University in Atlanta, said there’s a diversity of viewpoints and experiences among black poets that defies any single narrative. But there are cultural influences, like Missouri-born Langston Hughes’ use of the rhythms of jazz and blues in his poetry, he said.

“Being black affords you the opportunity to see things that others might not be able to see, to give you experiences that others may not have,” Brown said.

Skold, 54, of Freeport, is a poet himself. He travels in a souped-up box van dubbed “Dedgar the Poemobile,” with a whimsical portrait of Poe on the side, solar panels on the roof and a single bed inside. When he’s done with this trip, he plans to finish a documentary, “Finding Frost: Poets and The Graves.”

He sometimes sleeps in graveyards to get the best light for photographs and video that he uses to document the graves. But he says he has never communed with the ghosts or spirits of bards.

“I feel a connection to the poets, but it’s a historical one,” he said. “The whole nature of my project has become celebratory. It’s not something that I see as morbid at all.”

His adventures were nearly cut short in 2010, when he suffered a heart attack in New Jersey after visiting Walt Whitman’s grave.

After a hospital stay in Princeton, he traveled to the nearby grave of Henry van Dyke, author of the poem that begins, “Joyful, joyful, we adore thee,” to play his harmonica and offer a prayer of thanks that he’s not yet a dead poet.

___

Follow David Sharp on Twitter at https://twitter.com/David_Sharp_AP

The story has been corrected to restore dropped word in a quote from Jericho Brown to say: “Being black affords you the opportunity to see things that others might not be able to see, to give you experiences that others may not have.”
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

Published

15 hours ago

June 9, 2026

Oakland Post

Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith. Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold. No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11^th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.