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Lucille Times, Who Inspired the Montgomery Bus Boycott, Dies at 100

Lucille Alicia Sharpe was born on April 22, 1921, in Hope Hull, a community outside Montgomery.

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Lucille Times, Photo courtesy of Troy University

Lucille Times, whose encounter with a bus driver in Montgomery, Ala., in June 1955 led her to begin a one-woman boycott of the city’s public transportation, an act of defiance that inspired a mass boycott six months later after another Black woman, Rosa Parks, was charged with defying the same bus driver, died on Aug. 16 at the home of her nephew Daniel Nichols. She was 100.

Mr. Nichols, with whom she had been living for several years, said the cause was complications of Covid-19.

Mrs. Times was driving to the dry cleaners on June 15, 1955, when she got into an altercation with James Blake, the bus driver, who tried to push her car off the road three times. She continued on her errand, but he followed her.

Parking his bus across the street, he ran over to her and yelled, “You Black son of a bitch!” she recalled in a 2017 interview.

She immediately replied, “You white son of a bitch!” and the two started fighting. At one point she bit him on the arm.

Suddenly she felt a blow to her neck. She looked down and saw the high boots of a motorcycle police officer, who had hit her with his flashlight.

The officer took Mr. Blake aside, then turned to her.

“‘Do you know that was a white man you called a white son of a bitch?’” she recalled him saying. “I said, ‘Do you know I’m a Black woman that he called a Black son of a bitch?’”

The officer let her off with a warning, telling her that if she had been a man, he would have “beat my head to jelly,” she said.

Mrs. Times drove away, furious. “My blood was almost boiling,” she said. “I didn’t even take my clothes into the dry cleaners.”

At home her husband, Charlie, had already heard about the incident. Together they called E.D. Nixon, the head of the local N.A.A.C.P. chapter, and asked what they could do. He came over that night.

As a child, she had taken part in a boycott of a butcher shop in Detroit, where she was visiting relatives, and she suggested to Mr. Nixon that the city’s Black community could do the same. He agreed, but said the time wasn’t right — they would need money, cars and other supplies to make it happen. He asked her to have patience.

She called the city bus company to complain, but no one responded. She sent letters to The Montgomery Advertiser and The Atlanta Journal, but they refused to print them. She decided not to wait.

Over the next six months, she operated her own boycott, driving to bus stops and offering free rides to Black passengers waiting to board. Charlie, with whom she ran a cafe across from their house, collected money for gas, and they used the cafe as a planning hub — people could call Charlie to arrange a ride, and he would assemble a schedule for his wife.

“Lucille was loaded for bear, and she wouldn’t back down from nothing,” Mr. Nichols said. “She was full steam ahead.”

On Dec. 1, 1955, Rosa Parks, a seamstress and activist in the Montgomery N.A.A.C.P., boarded Mr. Blake’s bus and sat in the front section, which was reserved for white riders. When he ordered her to move to the back, she refused, and was arrested. Four days later, the Montgomery Improvement Association, formed in coordination with the N.A.A.C.P. and led by a 26-year-old preacher, the Rev. Dr. Martin Luther King Jr., announced a citywide boycott.

The Timeses participated in the boycott, which lasted over a year and helped lead to the end of segregation on the city’s public transportation.

“You’ve got to fight,” Mrs. Times said in 2017.  “You don’t get nothing for free. I’ve been a fighter all of my days.”

Lucille Alicia Sharpe was born on April 22, 1921, in Hope Hull, a community outside Montgomery. Her mother, Jamie (Woodley) Sharpe, died when she was young, and Lucille and her five siblings were raised by her father, Walter Sharpe. They later moved to Montgomery, though she lived for stretches of time with relatives in Chicago and Detroit.

She married Charlie Times in 1939 and later received a bachelor’s degree from Huntingdon College in Montgomery. Mr. Times served in the Army Air Corps during World War II, and when he returned, they opened the Times Cafe. It became a social hub for the city’s Black community.

It was also a center for civil rights activism. The Timeses joined the N.A.A.C.P. in the 1940s, and after Alabama outlawed the organization in 1956, they let Mr. Nixon use their home for secret meetings.

The Timeses remained active in the movement, participating in the 1965 march from Selma to Montgomery and hosting 18 other marchers, Black and white, at their home. Mr. Times died in 1978.

Despite her signature role in the origins of the Montgomery Bus Boycott, Mrs. Times was for decades unrecognized for her contribution. Troy King, a former attorney general of Alabama who became friends with her in the 2010s, speculated that it was because her outspokenness ran against the image of civil rights protesters as quiet and reserved.

“She was like an iron fist in a velvet glove,” Mr. King, now in private practice, said in an interview. “She didn’t get pushed around.”

At one point he invited her to speak to his daughter’s fourth-grade class, which was studying Alabama history. Though Mrs. Times had trouble speaking because a stroke had left her vocal cords partially paralyzed, she managed to narrate her tale, peppering it with profanity and racial epithets, shocking students and teachers.

“It was exceptionally jarring, but it left an impression that they will never forget,” Mr. King said.

Mrs. Times did eventually receive some local recognition. In 2007, her house was placed on the Alabama Registry of Landmarks and Heritage, and the state placed historic markers in front of her home and the building that once housed the Times Cafe.

Her neighbors also created a community garden in her honor and named it for her and Mr. Nixon. In April they held a 100th birthday party for her, but she was unable to attend because of the pandemic.

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Oakland Post: Week of May 14 – 20, 2025

The printed Weekly Edition of the Oakland Post: Week of May 14 – 20, 2025

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The Best Advice for Raising Children: Discipline That Makes Sense

In his book Developing Positive Self Images and Discipline in Black Children, Dr. Jawanza Kunjufu suggests that primary aims for socializing Black children should be: establishing goals related to God and the church; familiarizing children with religious texts like the Bible or Quran; educating them of Black culture like Khemetic (Egyptian) Civilization; enlightening them about Black leaders like Malcolm X and Sojourner Truth; and teaching them to strive to be employers, not employees.

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Headshot of Dr. William A. Thomas. Photo courtesy of Dr. William A. Thomas.
Headshot of Dr. William A. Thomas. Photo courtesy of Dr. William A. Thomas.

By William A. Thomas, Ph.D.

In many African societies, the primary aim of socialization is to raise children to be socially responsible and eventually provide economic support to their parents and extended families. Ghanaian philosopher Kwame Gyekye taught that children are raised to be respectful of the wishes of their parents and extended adult family members.

In his book Developing Positive Self Images and Discipline in Black Children, Dr. Jawanza Kunjufu suggests that primary aims for socializing Black children should be: establishing goals related to God and the church; familiarizing children with religious texts like the Bible or Quran; educating them of Black culture like Khemetic (Egyptian) Civilization; enlightening them about Black leaders like Malcolm X and Sojourner Truth; and teaching them to strive to be employers, not employees.

Effective disciplinary strategies appropriate to a child’s age and development teach them to regulate their behavior; keep them from harm; enhance their cognitive, social, and emotional executive functioning skills; and reinforce the behavioral patterns taught by their parents and caregivers.

Below are some specific guidelines for disciplining children.

Listen to what children are talking about with interest and show them you understand their feelings. Remember, children mirror and learn about their emotional selves by hearing their feelings reflected back to them. Staying on target also means avoiding labels. When children fail to do what is expected, discussing it is helpful rather than saying how stubborn, lazy, dumb, or bad they are. By the same token, more positive labels can be helpful.

Dependability is another essential component of the discipline process. When parents are dependable, their children learn what to expect and are helped to feel secure. When parents are consistent, children learn to trust, that is, predict their parents’ behaviors with certainty. A child thinks, “When I spill something, I will always be asked to wipe it up.” A child thinks, “If I use foul language, I will always be corrected.” A child thinks, “If I take something that doesn’t belong to me, I will always have to give it back.” The ability to predict with certainty leads children to rely on their parents and the village/community in which they live. Children feel safe when they know what to expect.

Conclusions

It takes a village/community to raise the divine gift that is the Black child. Parents look to therapists for guidance concerning a variety of parenting issues, including discipline. Keep in mind that evidence suggests that corporal punishment is both ineffective in the long term and associated with cognitive and mental health disorders. When parents want guidance about the use of spanking, a child therapist can explore parental feelings, help them better define the goals of discipline, and offer specific behavior management strategies. In addition to providing appropriate education to families, the Bay Area Association of Black Psychologists (Bay ABPsi) can refer them to community resources, like parenting groups and classes.

 About the Author

Dr. Thomas is a licensed clinical psychologist with a private practice in the SF/Oakland Bay Area and Beaumont. He is a member of Bay ABPsi, a healing resource committed to providing the Post Newspaper readership with monthly discussions about critical issues in Black Mental Health. Readers are welcome to join us at our monthly chapter meetings every 3rd Saturday via Zoom and contact us at bayareaabpsi@gmail.com.

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Oakland Post: Week of May 7 – 13, 2025

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