Black History

Library of Congress Acquires Archive of Jazz Great Billy Strayhorn

CHARLESTON CHRONICLE — The Library of Congress announced in November that it has acquired the original manuscripts documenting the work of composer, arranger and pianist Billy Strayhorn.

Published

7 years ago

January 4, 2019

Oakland Post

By The Charleston Chronicle

The Library of Congress announced in November that it has acquired the original manuscripts documenting the work of composer, arranger and pianist Billy Strayhorn. An important star in the jazz firmament, Strayhorn was the source of much of the sound of the Duke Ellington Orchestra. He worked with Ellington for nearly 30 years, writing or collaborating on more than 200 tunes and arrangements for the band. Strayhorn wrote the orchestra’s signature tune, “Take the ‘A’ Train.”

The Strayhorn Collection contains nearly 18,000 documents, which include music manuscripts, lyric sheets and scripts, financial and business papers dating from the 1940s, and photographs from the 1930s through the 1960s. The richest portion of the collection is approximately 3,000 music manuscripts in Strayhorn’s own handwriting, including lead sheets, piano-vocal scores and complete orchestrations. These include compositions written solely by Strayhorn or in collaboration with Duke Ellington. The collection also has a wealth of sketch materials that were apparently unused or have remained unidentified.

Collection highlights include:

Original manuscripts for hundreds of songs, including “Take the ‘A’ Train,” “Lush Life,” “Something to Live For,” “Chelsea Bridge,” “Rain Check” and “King Fit De Battle of Alabam”;
Original manuscripts for musicals “Beggar’s Holiday” and “Rose Colored Glasses”;
Contracts and other documents concerning Strayhorn’s business dealings with The American Society of Composers, Authors, and Publishers;
Contracts for individual works including “Absinthe,” “Blossom,” “Christmas Present,” “Love Came,” “Passion Flower,” “Rosebud,” “Tigress” and “Watch Your Cue”;
Autographed letter to Strayhorn from longtime partner Aaron Bridgers (1954);
Autographed letter to Strayhorn from Luther Henderson (1966);
Autographed essay, “Harmony,” examining Strayhorn’s approach to music writing, especially jazz, and compositional technique (undated);
Two of Strayhorn’s personal address books and passports.

Although classically trained, Billy Strayhorn is better known for his work in jazz. “His contribution to American music since the 1940s has been enormous,” said Larry Appelbaum, the Library of Congress Music Division’s jazz specialist. “The Billy Strayhorn Collection documents the creative work of a musical architect of the highest order who spent most of his adult years working behind the scenes in the shadow and employ of Duke Ellington. Unlike many other musical geniuses, Strayhorn did not seek the limelight or attention, but scholars, performers, composers and arrangers — for the first time in 50 years — will finally have full public access to someone who added greatly to the brilliance and beauty of 20th-century music.”

Born on Nov. 29, 1915, in Dayton, Ohio, Strayhorn spent most of his formative years in and around Pittsburgh, where his family moved when he was about five years old, and in Hillsborough, North Carolina, the home of his mother’s family. He began taking piano lessons at an early age, followed by harmony instruction. He was composing in his teens and produced the musical “Fantastic Rhythm” in 1935 at the age of 19. Strayhorn continued to develop his skills as a composer and pianist, aspiring toward a career in classical music. He completed his first classic, “Lush Life” in 1936 when he was 20.

Strayhorn was 25 when he met bandleader and composer Duke Ellington in 1938. A month later, he began his 28-year association with Ellington. The multi-talented Strayhorn wrote or collaborated on some of the band’s biggest hits and also arranged a substantial part of the Ellington Orchestra’s repertoire. He also occasionally served as lyricist, vocal coach and second pianist in the orchestra. He died at the age of 51 on May 31, 1967.

Since Strayhorn’s death, his original manuscripts have been in the custody of the Strayhorn family and have been available only for limited scholarship. The acquisition of the Billy Strayhorn Music Manuscripts and Estate Papers will enhance the Library’s existing materials documenting Strayhorn’s legacy. Foremost among these are the original manuscript scores for his first musical, “Fantastic Rhythm” and the 1941 musical co-written by Strayhorn and Ellington, “Jump for Joy.”

In addition, the Library has in its collections 50 songs composed by Strayhorn that were registered for copyright during the period of 1941-1969 and 51 compositions by Strayhorn and Ellington that were submitted for copyright from 1939 -1965. All of these materials will be available in the Music Division’s Performing Arts Reading Room on Capitol Hill in Washington, D.C. The Strayhorn collection will enrich the existing collections of Max Roach, Charles Mingus, Billy Taylor, Gerry Mulligan, Alvin Ailey, Dexter Gordon and Shelly Manne.

A finding aid for the Strayhorn collection can be found at
http://findingaids.loc.gov/exist_collections/service/music/eadxmlmusic/eadpdfmusic/2018/mu018014.pdf.

This article originally appeared in the Charleston Chronicle.

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Art

After 10-Year Wait, Fillmore Heritage Center Reopens in San Francisco

After serving as the economic and cultural hub of the Fillmore’s historically Black community for more than a decade, the center’s closure ended what was called the “Rebirth of the Cool,” referring to the neighborhood’s role during the height of Black Jazz in the United States.

Published

10 hours ago

June 10, 2026

bpusa-syndication

Rev. Amos Brown of Third Baptist Church addresses community members at the Fillmore Heritage Center ribbon cutting. Photo by Linda Parker Pennington.

By Linda Parker Pennington, Special to The Post

Last Saturday morning, the cloudy skies cleared just as the highly anticipated ribbon-cutting ceremony began, marking the reopening of the Fillmore Heritage Center at 1330 Fillmore and Eddy.

The complex – which had once included Yoshi’s Jazz Club, the Lush Life Art Gallery, the Koret Heritage Lobby, a 54-seat microcinema, and the Black-owned 1300 On Fillmore restaurant – shuttered in 2015.

San Francisco Mayor Daniel Lurie announcing the reopening of the Fillmore Heritage Center. Erika Scott, owner of Honey Art Studio, looks on with pride. Photo by Linda Parker Pennington.

“The Fillmore is the most important neighborhood in San Francisco’s history for centering Black culture, music, business, and community, and has shaped this City and influenced the entire country,” said San Francisco Mayor Daniel Lurie to the gathering of more than 100 community leaders, business owners, and public officials. “This building reflects the deep roots of the Fillmore. Urban renewal left deep scars that are still felt today. This Center celebrates a strong Black community that continues to shape San Francisco. I am proud to join the community as we reopen the Fillmore Heritage Center.”

Although the previous stakeholders will not be returning to the center, spaces are available for nonprofit organizations and ventures, such as Fillmore native Ericka Johnson’s Honey Art Studio.

“This Center will be an economic engine and a thriving venue that shines a light on the Black-owned businesses in this neighborhood and lifts the entire district,” Lurie continued. “Our City is committed to this community for the long term.”

“We’re excited to collaborate with the City to finally reopen these doors,” said Ken Johnson, a videographer and community leader who’d been lobbying for the reopening of the center. “It’s an opportunity to showcase the entrepreneurship and creative spirit of this ‘Harlem of the West’ and the ‘Rebirth of the Cool,’ grounded in our uniquely gifted Fillmore community.”

This month, through its Office of Economic and Workforce Development, the city will begin renting the building’s noncommercial spaces for pop-up events celebrating local talent, arts, and entertainment primarily centered in the Fillmore.

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Arts and Culture

COMMENTARY: Black Music is the Sound of Black Freedom: Let Us Reclaim Both This Juneteenth

Black Music Month started when Black Music Association members Ed Wright, Kenny Gamble and his wife, journalist and radio host Dyanna Williams were able to persuade President Jimmy Carter to establish the observation on June 7, 1979.

Published

1 day ago

June 9, 2026

Oakland Post

Robert Johnson (1911-1938) is thought of as the godfather of blues music, especially Delta blues. The 29 songs recorded by him during his short life have been of massive inspiration to guitarists and musicians over the last 80 years. Public domain photo.

By Wanda Ravernell

Black Music Month and Juneteenth are inextricably linked – Black music is the sound of our freedom.

From the plaintive moans of the enslaved Africans’ ‘sorrow songs,’ to the fields of Civil War battle where Black soldiers picked up abandoned bugles, to the upright piano played in juke joints on Saturday night and churches come Sunday morning, our ancestors’ innovation in the face of want, fear, degradation, and hopelessness has yielded genres of music imitated ’round the world.

In 2000, Congress made it official. In 2009, Pres. Barack Obama changed the name to African American Music Heritage Month and in 2023, Pres. Joe Biden changed it back to Black Music Month, two years after he declared Juneteenth a national holiday, the result of a movement led by Opal Lee.

Our ancestors battle for freedom over these last 400 years and the music that allowed them expression of their humanity deserved to be honored.

But we may be losing sight of the value of their sacrifices.

‘Sing a Song Full of the Faith That the Dark past Has Taught Us…’

Along with the long-known exploitation of Black musicians whose recordings were stolen by record companies, the commercialization of Juneteenth feels like another kind of theft.

I had never heard of Juneteenth until I moved to the Bay Area from my hometown of Philadelphia. I didn’t know it was one of many freedom festivals celebrated by descendants of enslaved people in the United States.

Emancipation Day was Jan. 1 in Pennsylvania, April 16 in Wash., D.C., May 20 in Florida, and Aug. 8 in Kentucky. But Juneteenth, June 19, has the most renown, known in Texas as the ‘colored peoples’ Fourth of July.’

It was marked by parades, beauty pageants, rodeos, backyard barbecues and church picnics.

Yes, church.

The formerly enslaved began the day praying in thanks for their freedom just as they had prayed for Jubilee – the day of freedom – when they had chains on their feet and hands. They ‘testified’ about their past suffering and how they had managed to overcome.

And they sang.

Although, we will not hold it this year, Omnira Institute’s Juneteenth Ritual of Remembrance recalled this part of Juneteenth with prayers in the languages of the African captives. In the middle of the ceremony, a soloist would lead us in singing “Many Thousand Gone” while we took turns reciting portions of the Emancipation Proclamation, the news of freedom that took more than two years to reach Texas – two months after the Civil War ended.

“Many Thousand Gone” was famously recorded by Black luminary Paul Robeson in 1947:

“No more auction block for me,

No more, no more

No more auction black for me

Many thousand gone.”

Other verses refer to the ‘pint of salt’ and the ‘driver’s lash,’ the realities of enslavement that they had survived.

‘Sing a Song Full of the Hope That the Present has Brought Us’

All of the genres of African American music have at their root songs like that, the essence being, as Stevie Wonder, wrote, “the joy inside our pain.” So Black music is not just music. It is our story, our history, our very strength.

During the Civil Rights Movement, which peaked 100 years after slavery ended, the people testified that it was the freedom songs – based on spirituals – that gave them the heart to march, face attack dogs, fire hoses, beatings, and shootouts with vigilantes.

The music reminded them that power was in the people. That music, our music, can do so again. We don’t have to accept the commodification of the products of our culture.

The power of those songs is showing a resurgence across the South as we battle again for the right to self-determination through the ballot box.

Those songs are the voices of our ancestors, voices forged in their blood, their sweat, their tears, joy and, above all, faith. Those songs, those prayers live in our blood and our very breath.

This Juneteenth, let us reclaim those holy voices expressed in Black music for ourselves. It is our birthright. It can neither be bought nor sold. No more. Never again.

Wanda Ravernell is the executive director of Omnira Institute, sponsor for 18 years of the Juneteenth Ritual of Remembrance and Oakland’s 11^th Annual Black-Eyed Pea Festival, which will take place on Sept. 12.