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Frederick Douglas Reese, Civil Rights Icon

Throughout Selma, Ala., there are streets named Frederick D. Reese Parkway and F.D. Reese. In March of each year, the city hosts F.D. Reese Day. Yet the name Frederick Douglas Reese (1929 – 2018) is not widely known and doesn’t have its own chapter in history books.

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Reese was born in Selma and rose to national prominence as a civil rights leader after the city’s Bloody Sunday, the 1965 march during which 600 people were attacked on the Edmund Pettus Bridge by club-wielding state troopers wearing gas masks.
Reese was born in Selma and rose to national prominence as a civil rights leader after the city’s Bloody Sunday, the 1965 march during which 600 people were attacked on the Edmund Pettus Bridge by club-wielding state troopers wearing gas masks

By Tamara Shiloh

Throughout Selma, Ala., there are streets named Frederick D. Reese Parkway and F.D. Reese. In March of each year, the city hosts F.D. Reese Day. Yet the name Frederick Douglas Reese (1929 – 2018) is not widely known and doesn’t have its own chapter in history books.

Reese was born in Selma and rose to national prominence as a civil rights leader after the city’s Bloody Sunday, the 1965 march during which 600 people were attacked on the Edmund Pettus Bridge by club-wielding state troopers wearing gas masks.

Later that day, marchers gathered at Brown Chapel AME Church. Reese recalled: “I had prayer. I had scripture. While in the sanctuary, the telephone rang … it was Dr. King … he said that he would invite ministers to Selma who would come to lend their assistance to the people of Selma.”

While in the sanctuary, Reese continued, “a group had chartered a plane from New Jersey, had flown to Montgomery and got a bus, came to Selma, walked in that church that night, and said ‘we have seen on the television screen what happened across that bridge today, and we have come to lend our bodies and our assistance to the people of Selma.”

“That was one of the most exhilarating and inspiring moments of that day,” he said. And those moments would change Reese’s life.

On March 21 of that same year, Reese would embark on a 50-mile march, from Selma to Montgomery, hand in hand with King. His front-row presence made him a symbol of the civil rights movement, and his impact reached beyond Selma.

Reese was determined to see that all people would have the right to vote. This led him to inspiring teachers from Selma’s Clark Elementary School to stand on the steps of the Dallas County Courthouse. No teachers were allowed to register to vote that day, but the involvement of more than 100 Black teachers “ignited a spark” in the movement.

“The teachers’ march really excited other people who had taken somewhat of a backseat so to speak,” Reese, in 2015, told The Selma Times-Journal.

Reese’s work throughout the movement was not without accomplishment. It led to the passing of the Voting Rights Act of 1965 and later catapulted his leadership role in Selma, where he served on the city council for a dozen years. He also ran for mayor.

Alabama State University President Quinton T. Ross Jr. described Reese as “a giant of a man” and a “man of great courage who dared to take a stand against institutionalized racism and segregation in Selma, and by so doing, helped win the right to vote for all of the nation’s African American citizens.”

Learn more about Reese’s front-row presence and how he became a symbol of and leader in the civil rights movement in Kathy M. Walters and Frederick D. Reese’s “Selma’s Self-Sacrifice.” This reading reaches beyond Selma, offering a true testimony of how the movement was affected by history, culture, and society

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Activism

Oakland Post: Week of July 8 – 14, 2026

The printed Weekly Edition of the Oakland Post: Week of July 8 – 14, 2026

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Black History

IN MEMORIAM: A Queen Mother’s Journey Home

BLACKPRESSUSA NEWSWIRE — She opened doors for those to come with wisdom, strength, and grace,
She challenged wrong, uplifted youth, and quickened justice’s pace.
Her scholarship and generous heart shall bloom through future years,
Transforming dreams to living hope beyond our grief and tears.

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A Memorial Tribute to Rosetta Miller-Perry, July 7, 1934 – June 26, 2026

From truth’s bright flame she lit the way, so bold and wise each day,
Her fearless voice inspired us all and never lost its sway.
A Queen Mother crowned by faith, whose love would never cease,
She sowed the seeds of justice well and harvested God’s peace.

She marched where freedom’s banners waved and answered duty’s call,
She stood with King through history’s storms, courageous through them all.
With pen and press she raised our voice for every soul unheard,
She proved that hope is strongest still when carried by the Word.

The Tennessee Tribune became a beacon shining bright,
Its pages told our stories true and championed the right.
She taught that Black lives, dreams, and truths deserved the highest place,
And every headline proudly bore the beauty of our race.

She opened doors for those to come with wisdom, strength, and grace,
She challenged wrong, uplifted youth, and quickened justice’s pace.
Her scholarship and generous heart shall bloom through future years,
Transforming dreams to living hope beyond our grief and tears.

Now Heaven’s presses joyfully proclaim her work complete,
As angels sing and saints arise our Queen Mother to greet.
Though earth now mourns her gentle voice, her light will never pass,
For Rosetta lives forevermore in truth, in love, and in the Black Press.

May Rosetta Miller-Perry’s memory continue to inspire all who believe in truth, justice, freedom, and the enduring mission of the Black Press of America. May her legacy remain a guiding light for generations to come.



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Black History

COMMENATARY: Blackfolk, Is It Past Time for an Exit Strategy?

JACKSONVILLE FREE PRESS — With federal and state governments aligning with what the article describes as an “anti-Black program,” the article questions the efficacy of traditional civil rights strategies.

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COMMENATARY: Blackfolk, Is It Past Time for an Exit Strategy?

We have arrived at a terrifyingly familiar crossroads. Over the last year and a half, the current administration has executed its Project 2025 playbook to a tee, systematically dismantling the civil rights progress and hard-won gains of the past 60-plus years.

With every branch of the federal government aligned with this anti-Black program—and a majority of state governors and state supreme courts nodding in lockstep—the illusion of permanent legal protection has shattered.

The worst thing Blackfolk can do right now is assume that everything will “automagically” improve. History is screaming a different story. If we look closely at the repeating loops of the American experiment, we must ask an uncomfortable, urgent question: Is it past time for an exit strategy?

Historically, every single time Black people have fought, bled, and successfully forced this country to pivot away from its white supremacist foundations, a radical, violent political pushback has followed.

  • The Reconstruction Precedent: After the abolition of slavery and the brief radiance of Reconstruction, the white backlash plunged Black America into Jim Crow—a violent rollback of rights that lasted roughly a century.
  • The Modern Regression: The monumental gains of the Civil Rights and Black Power movements are being erased right in front of our eyes. In truth, the efforts to dismantle these wins didn’t start recently; they began while the ink on the Voting Rights Act was still wet.

Historians and social commentators today predict that it will take anywhere from 60 to 100 years for Black people living today to fully recover the legal protections, economic ground, and civil rights being stolen from us right now. That means the bitter, unvarnished truth is that most of us living today will not see better days in our lifetime.

If that’s true, why are we still organizing, marching, and voting with the exact same playbook and goals as before? We already know how that story ends: Anti-Black forces will always meet our appeals for justice with violent, economic, and political rollbacks. We need a new approach.

A 21st-century Underground Railroad

For months, national thought leader Lurie Daniel Favors has implored Black people and organizations to stop reacting defensively and start creating the framework for a “21st-century Underground Railroad.” This wouldn’t be a literal trail through the woods, but a sophisticated, underground network designed to allow Black people to escape systemic oppression, pool resources, and find genuine freedom.

But what does a modern exit strategy even look like? The options generally split into two distinct paths: The physical exit and the systemic exit.

“If hereditary bondmen would be free, they must themselves strike the blow… use every means—moral, intellectual, and physical—that promises success,” said the illustrious and under-appreciated Black liberation theologian Henry Highland Garnet, in his Address to the Slaves of the United States, given during the National Negro Convention of 1843. Garnet called for open rebellion against slavery. His idea for an “exit strategy” failed by one vote of being endorsed by the convention.

Option 1: The expatriate route (physical exit)

For some, the answer lies in leaving the United States entirely. This is not a new impulse. In the late 19th and early 20th centuries, Black intellectuals and colonization societies led by figures like Alexander Crummell, Garnet, and Martin Delany argued that Black humanity, creativity, and intellect could never fully flourish on a soil so deeply poisoned by anti-Blackness.

Crummell actively championed emigration, believing that building up self-determining communities elsewhere was a far nobler use of Black genius than begging for citizenship from a nation that despised them.

In 2026, the expatriate route means looking toward West African countries (such as Ghana, with its continued “Year of Return” initiatives), parts of the Caribbean, or European hubs that offer a lower baseline of anti-Blackness. The goal is to relocate to societies that welcome our humanity rather than criminalize it.

But how many of us have the economic capacity to make such a move? On the flip side, how many of us can afford to stay in the U.S. with anti-Blackness rising exponentially daily?

Option 2: Economic secession (systemic exit)

For others, the best exit strategy isn’t physical relocation, but a deliberate exit from America’s economic and social systems. This means creating our own self-reliant, self-determining networks right here. It looks like building independent food supply chains, autonomous security apparatuses, private educational institutions, and closed-loop economic systems. It’s the practice of being in America without being dependent on it. Multiple Black Power Movement members back in the 1960s and 70s called that creating a “nation within a nation.”

The danger of assuming “It can’t happen here”

This is not a message of gloom and doom; it is an urgent wake-up call. Global history is littered with stories of “othered” groups whose rights were slowly, methodically eroded by the dominant society. In almost every instance—from pre-WWII Europe to various global genocides—the erosion of rights started slowly, and then accelerated so fast that it appeared to come out of nowhere.

In every single one of those historical tragedies, there was always a small, prophetic minority calling for an exit strategy. And in every instance, the vast majority of the oppressed group pushed back, insisting that conditions could never get that bad.

Until they did.

Activating the exit

We don’t need a singular, definitive answer today, but we absolutely must begin organizing around the possibilities. Blackfolk need to take concrete steps immediately:

  1. Assess and Resource: Black organizations and individuals must audit their assets, identifying who has the means, dual citizenships, or remote capabilities to pivot.
  2. Build the Infrastructure: We must fund the infrastructure for both paths—supporting those who choose to build autonomous zones of survival in the States, and establishing legal and financial pipelines for those who choose to leave.
  3. Normalize the Conversation: We must strip away the stigma of “giving up” on America. Leaving a burning house isn’t cowardice; it’s intelligence.

We can no longer afford the luxury of hope without a contingency plan. Whether we choose to exit geographically or economically, we must build the backdoor now. History has shown us the script—it’s time we finally change our ending.

Based on reporting by Jacksonville Free Press.



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