Activism

D.C. Statehood is a Voting Rights Issue… and Racial Justice Issue

The disenfranchisement of hundreds of thousands of D.C. residents is fundamentally un-American and there is no good reason to allow it to continue.

Published

3 years ago

April 29, 2021

Christy Price

Washington, D.C. has a higher percentage of Black residents than any state in the country, and they have no voting representation in Congress. This is systemic racism in action. It is long past time to give Washington’s 712,000 residents the representation they deserve by making D.C. our 51st state.

It is shameful that people who live in the nation’s capital have no say in Congress. And it is unacceptable that local laws and budgets passed by D.C. elected officials can be overturned by members of Congress who decide to meddle in local decision-making. That explains why Washington, D.C.’s license plates include the slogan, “End taxation without representation,” a rallying cry by American colonists against the tyranny of British rule.

The disenfranchisement of hundreds of thousands of D.C. residents is fundamentally un-American and there is no good reason to allow it to continue. There are bogus reasons to oppose statehood, and some Republicans in Congress have been trotting them out now that legislation to admit Washington, D.C. as a statehood bill is moving forward in Congress.

Some claim that Washington, D.C. is too small to be a state. But D.C. has more residents than either Vermont or Wyoming. There are currently six states whose population is less than a million. D.C. pays more federal taxes than 21 states—and more federal taxes per person than any state.

Some make the false claim that it would require a constitutional amendment to make Washington, D.C. a state. Not true. The Constitution clearly gives Congress the authority to admit new states.

That’s how every one of the 37 states that were not initially part of the U.S. have joined the country. The original District of Columbia was created out of land from Maryland and Virginia. In 1846, a good chunk of D.C. was returned to Virginia. No constitutional amendment was required then, and none is required now to admit Washington, D.C. as a new state. Some objections are so idiotic, frankly, that they must be a cover for pure partisanship or worse.

In March, a Heritage Foundation legal fellow testifying before Congress said that D.C. residents shouldn’t get representation in Congress because they can already influence congressional debates by placing yard signs where members of Congress might see them on their way to work. One Republican congressman said (wrongly) that D.C. would be the only state without a car dealership. Another said that D.C. doesn’t have enough mining, agriculture, or manufacturing. Mitch McConnell said the plan to make D.C. a state was evidence of “full bore socialism on the march.”

At least some Republicans are honest about their real reason for opposing statehood: they just don’t want to let D.C. voters elect Democratic officials who will support progressive policies supported by the majority of the American people.

But that is not a principled position. None of the objections to D.C. statehood hold water, especially when weighed against the basic injustice of disenfranchising hundreds of thousands of people.

Washingtonians have fought in every U.S. war. About 30,000 D.C. residents are veterans. But D.C.’s mayor does not even have the ability that governors have to mobilize its own National Guard—a fact that proved to be deadly during the Jan. 6 Capitol Insurrection.

The bottom line in this: how can we hold ourselves out as a model of democracy when we are the only democratic country in the world that denies representation and self-governance to the people who live in its capital? We can’t.

As the Biden administration recognized in announcing its support for D.C. statehood, it is long past time to correct this injustice. The House of Representatives voted on April 22, to admit Washington, D.C. as a state. Senate leaders must not allow filibuster rules or Republican resistance to prevent Congress from righting this wrong.

Christy Price

Posts by Christy Price

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Activism

Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

Published

18 hours ago

April 19, 2024

Oakland Post

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

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Activism

Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

Published

1 day ago

April 19, 2024

Oakland Post

Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

Oakland Post

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Activism

WOMEN IMPACTING THE CHURCH AND COMMUNITY

Published

2 days ago

April 17, 2024

Oakland Post

Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

The Teacher, Mother, Community Outreach Champion, And Child of God

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971. She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6. Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School. She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission. She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.