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COMMENTARY: ‘Make America Great Again’ slogan reeks with insensitivity

NASHVILLE PRIDE — The ‘Make America Great Again’ slogan is shown on caps and shirts worn by many of Trump’s supporters or base. Many Americans find this slogan to be offensive and racist, referring to a time of history of great wealth, prosperity and power for some White Americans made possible by the exploitation of African Americans. The displaying of the slogan is seen as a slap in the face to many African Americans, depicting times in history when Blacks were subjected to slavery.

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By William T. Robinson

The ‘Make America Great Again’ slogan is shown on caps and shirts worn by many of Trump’s supporters or base. Many Americans find this slogan to be offensive and racist, referring to a time of history of great wealth, prosperity and power for some White Americans made possible by the exploitation of African Americans. The displaying of the slogan is seen as a slap in the face to many African Americans, depicting times in history when Blacks were subjected to slavery.

Slaves were considered as chattel property; therefore, they provided free labor for slave owners, making slaves paramount in generating White wealth. It was on the back of Black slaves, unpaid free labor that built this country and made it possible for many Whites to prosper. The wealth of White slave-owning families was bequeathed on to future generations of Whites. Thus you have Whites who inherently enjoy privileges and entitlements they have not earned or deserved. These benefits are merely granted because of the color of their skin. Through no fault on their own, younger generations are not cognizant of the weight of slavery and discrimination in our country’s history, a history of alienating and dehumanizing people because of the color of their skin.

Many Whites are quick to rationalize about the economical, social and political power this country may have enjoyed on a global stage during different times of history. But Blacks and people of color have always been on the back burner and could not boast about the gains so many of their White counterparts enjoy. Generally speaking, good times for Whites in this country were not shared by African Americans. Blacks look back at the sweat, blood, and tears their ancestors contributed to building this country’s wealth and subconsciously feel conflicted that they were left out. But many of our White counterparts refer to these times of unbridled wealth off the backs of an enslaved people as great times for America. It is just a matter of great for whom?

Whether White America cares or truly wants to acknowledge the truth, there has never been a time in America’s history when African Americans totally felt included. Once slavery was supposed to be abolished, America found a way to continue their brutal and inhumane practice of trivializing the humanity of former slaves. While many Whites can boast of the economic legacy inherited and made possible by their ancestors, this is not true for Blacks.

Forgive African Americans if they adamantly refuse to embrace the mantra of Make America Great Again. When White America rallies about good times and unbridled prosperity, Blacks think about slavery, the raping of their women, sharecropping, lynchings, Jim Crow, Black Codes, segregation, and blatant discrimination. Make no mistake, the psychological damage of hundreds of years of slavery followed by continuing years of unmitigated and debilitating abuse and discrimination is still permeating and embedded in the psyche of many African Americans minds.

I am sorry if those who are so quick to showcase the Make America Great Again slogan don’t understand the outcry by other Americans. I can only assume they just don’t care or are just cold-blooded White supremacists. I say this because if they really cared how African Americans feel about this slogan, they wouldn’t flaunt it out of empathy and respect for African Americans feelings. But because you have Whites (and a few African American ‘props’ who should know better) continue to display the Make America Great Again slogan seen by most as disrespectful, painful and hurtful—there is a disconnect or hate that continues to divide this country.

If those so adamantly supportive of the Make America Again slogan put themselves in the shoes of African Americans and saw things from their lenses, I think they would understand the disrespect, pain, hurt and disdain felt by some Blacks.

Better yet, do you think it would be respectful for people to display a ‘Long Live Hitler’ slogan? I think not. That would understandably cause an incendiary response. People (especially Jews) would be enraged of the insensitivity of those displaying the slogan.If the wearers of the slogan ‘Make America Great Again’ had any empathy for the history and feeling of African Americans in this country, they would not display the slogan out of deference and respect for their Black counterparts. But for many, it is their intent to use the slogan to rally their racist base.

Don’t feel vilified and spurned if you willingly and adamantly wear the slogan Make America Great Again. Many Americans will decry you as a racist or White nationalist. Everyone wants their feelings to be respected, but what about Black feelings? Thanks to the courageous and morally conscious Whites who have always stood up and fought against the injustices hurled and imposed against African Americans throughout our tumultuous history in this country.

It is easy to conclude why Make America Great Again solidifies Blacks who are so adamantly into the Black Lives Matter Movement. America needs to stop enacting actions or movements trivializing African Americans’ worth—acting as if their feelings are inconsequential. I hope defenders of the Make America Great Again slogan do not continue to insult African Americans by rationalizing and trying to legitimize the slogan.

Hopefully, changes will occur and African Americans, as well as all Americans, can honestly and proudly proclaim that this country is great for all.

This article originally appeared in the Nashville Pride

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Activism

The Ladies of Delta Sigma Theta Hold Day of Advocacy at the Capitol in Sacramento

A member of the “Divine Nine,” Delta Sigma Theta Sorority, Inc., was founded on Jan. 13, 1913, at Howard University in Washington, D.C. The organization was established by 22 women who sought to shift the group’s focus from social activities to public service, academic excellence, and social activism.

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Sen. Laura Richardson (D-San Pedro) presents a Senate resolution to the Delta Theta Sigma Sorority Farwest Region at the State Capitol on May 4. Photo courtesy of the Senate Rules Committee.
Sen. Laura Richardson (D-San Pedro) presents a Senate resolution to the Delta Theta Sigma Sorority Farwest Region at the State Capitol on May 4. Photo courtesy of the Senate Rules Committee.

By Antonio Ray Harvey, California Black Media

On May 4, members of the Farwest Region of Delta Sigma Theta Sorority, Inc., convened at the California State Capitol for the organization’s 23rd annual Delta Days in Sacramento.

The two-day advocacy event brings together chapters from across California to engage directly in the legislative process, connect with lawmakers, and advocate for policies impacting Black communities.

Members of the sorority were honored on the Senate floor by Sen. Laura Richardson (D-San Pedro), who is also a member of Delta Sigma Theta.

Richardson welcomed the Farwest Region during the presentation of a Senate resolution recognizing outgoing Regional Director Kimberly Usher for her leadership and service.

“In addition to the Far West Region, we are led by a fearless leader, regional director Kimberly Usher. She has now served her full term of what’s allowed,” Richardson said. “We are going to be having our regional conference, but we wanted to give it to her here, officially recognizing her service.”

The resolution was co-authored by Richardson and fellow members of the California Legislative Black Caucus (CLBC) and Delta Sigma Theta, Sen. Akilah Weber Pierson (D-San Diego) and Assemblymember Rhodesia Ransom (D-Stockton).

Usher has served in the leadership role since 2022.

A member of the “Divine Nine,” Delta Sigma Theta Sorority, Inc., was founded on Jan. 13, 1913, at Howard University in Washington, D.C. The organization was established by 22 women who sought to shift the group’s focus from social activities to public service, academic excellence, and social activism.

“We are founded on sisterhood that is deeply rooted in scholarship, service, and social action,” said Weber Pierson, a member of the Gamma Alpha chapter of Delta Sigma Theta Sorority.

“Today, we continue a legacy of empowering communities and upholding the high cultural, intellectual, and moral standards established by our founders over a century ago,” she added.

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Activism

OPINION: The Fire of Oakland’s Justin Jones

Jones made headlines three years ago when he was one of a pair of Justins. Along with fellow State Rep. Justin Pearson (D-Memphis), he fought their removal from the state house in Tennessee and won reinstatement. Now, Pearson is running for Congress and Jones is still fighting for all of us.

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Tennessee State Rep. Justin Jones (D-Nashville). File photo.
Tennessee State Rep. Justin Jones (D-Nashville). File photo.

By Emil Amok Guillermo

You may know Tennessee State Rep. Justin Jones (D-Nashville).

He grew up in Oakland and the East Bay. His mother is Filipino. You can tell by his full name Justin Shea Bautista Jones.

His father is African American.

He is fighting for all of us.

Jones made headlines three years ago when he was one of a pair of Justins. Along with fellow State Rep. Justin Pearson (D-Memphis), he fought their removal from the state house in Tennessee and won reinstatement.

Now, Pearson is running for Congress and Jones is still fighting for all of us.

The recent 6-3 Supreme Court decision barring the use of race in drawing congressional districts marks a major turning point in U.S. history.

The decision took away the Voting Rights Act’s power to assure minority voices were both heard and represented.

“What we’re seeing now is this new Jim Crow system in which Black and Brown communities are without voice in our political process,” he told Fredricka Whitfield on CNN last weekend.

“That’s a canary in the coal mine for the rest of the nation. If they come for one of us, they’re coming for all of us, and some of my message to America is that the South is the front line of democracy,” Jones said. “They are dismantling multi-racial democracy here in the South, in states like Tennessee and Louisiana. But they aren’t going to stop here.”

That’s why Jones said we have to start paying attention to the South, and start helping them fight back there,” he said.

“I want to be clear that this terror, this type of system they’re enacting, are the same systems my grandparents told me about who grew up in Tennessee, a system where people like me couldn’t even be in political office. That’s the time they’re bringing us back to and I’m not sounding the alarm to be alarmist. But I am sounding it because we’ve seen this before in our history.”

Jones talked about Reconstruction and about what happened between the end of the 1800s and the beginning of the 1960s, when there was no Black political representation.

It’s a rebellion to keep our democracy going forward, he said.

“Stand with us and help us fight back against this extremist power grab — this racist power grab against our vision of a multi-racial democracy,” Jones added.

“While there is a litigation strategy, it’s important to maintain what he called a “movement strategy” that leads to the largest voter mobilization and registration that has ever been seen in the South,” he encouraged.

In 2026.

“Tennessee is an oppressed state,” Jones said. “It’s a state where one in five Black voters can’t vote because of felony disenfranchisement. It is where you can use a gun permit to vote, but you can’t use a student ID card to vote.

That’s the Asian American African American voice of Justin Jones.

Read his words for inspiration.

About the Author

Emil Guillermo is a veteran journalist, commentator, and comic stage monologist. His new show “69, Emil Amok: Anchorman—The News Made Me Do It,” is at the San Diego Fringe at New Destiny/Lincoln Park, 4931 Logan Ave. Ste. 102. May 14-23, at various times. Get tickets here.

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Activism

EBMUD Enshrines the Legacy of  its First Black Board Member William ‘Bill’ Patterson 

Patterson, who died in 2025 at the age of 94, was remembered as a tireless advocate, mentor, and public servant whose influence shaped generations across the East Bay.

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William “Bill” Patterson, Jr. Courtesy Peralta College District
William “Bill” Patterson, Jr. Courtesy Peralta College District

By Carla Thomas

On Tuesday, May 12, Oakland honored a towering community figure, William “Bill” Patterson, with the unveiling of a bronze plaque and the renaming of the East Bay Municipal Utility District (EBMUD) boardroom in downtown Oakland.

Board members, family, colleagues, and mentees gathered to reflect on Patterson’s enduring legacy at the meeting.

Patterson, who died in 2025 at the age of 94, was remembered as a tireless advocate, mentor, and public servant whose influence shaped generations across the East Bay.

“This is well deserved,” said Patterson’s cousin, Maria Simon. “He was such a big part of the Oakland community. It’s heartwarming to know he was known by so many people.

“So many credit him with helping them get their first job. It was especially meaningful when he held the Bible for Mayor Barbara Lee’s swearing-in. He truly believed in the goodness of people, in possibilities, and in the power to bring things to fruition.”

Oakland NAACP President Cynthia Adams described Patterson as a father figure. “He took me under his wing,” she said. “This recognition is a very special moment.”

Fellow NAACP member Robert “Bob” Harris echoed that sentiment, recalling Patterson as “a great member of the NAACP and a proud Kappa Alpha Psi man.”

Patterson’s son, William Patterson Jr., reflected on his father’s professional life.

“My father loved his community, and he loved working with EBMUD and spoke highly of his colleagues,” he said, standing alongside cousin Rise Jones Pichon, a former Santa Clara County Superior Court judge.

EBMUD Board President Luz Gómez praised Patterson’s resilience and dedication.

“As his health declined, he would spend half the day in the hospital and still come to our meetings,” she said. “There will never be another like him.”

Activist Cheryl Sudduth highlighted Patterson’s commitment to workforce development and youth empowerment. “He had the vision to bring water careers to students and the next generation,” she said, noting that participants in one of his initiatives received $2,000 stipends.

Sudduth also summed up one of Patterson’s guiding philosophies: “He told me it’s not enough to have a seat at the table. You need to have access to quality resources, the tools to build the table, and the skills to ensure everyone there can contribute. We should be more than a representation; we should reflect determination.”

EBMUD Board Member Andy Katz emphasized the importance of remembrance.

“When you die, you die twice, physically, and then when people stop saying your name,” he said. “By honoring him this way, his name will continue to be spoken for years to come.”

Others in attendance reflected on Patterson’s broad impact.

“It was a joy to watch him accomplish so much,” said EBMUD Board Member Marguerite Young.

Business leader, Delane Sims added that Patterson became a trusted advisor to multiple Oakland mayors.

“We need young people to learn about him so they can become leaders capable of creating meaningful change,” Sims said.

Following public comments, attendees witnessed the unveiling of the bronze plaque in the boardroom foyer, along with signage officially renaming the space in Patterson’s honor.

Born in 1931, Patterson devoted more than seven decades to public service in Oakland and the broader East Bay. Appointed to the EBMUD Board in 1997, he served for 27 years and became its first African American board president. His leadership extended beyond water governance into civil rights, education, and community development.

A three-term president of the Oakland NAACP, Patterson also advised Oakland’s first Black mayor, Lionel Wilson, and played a key role in advancing equity, public health, and environmental justice. He served on the Urban Strategies Council and the Oakland Public Ethics Commission, further shaping public policy.

In 1971, Patterson was a founding director of the Peralta Colleges Foundation, which provides financial assistance and support to students across Berkeley City College, College of Alameda, Laney College, and Merritt College.

In addition, Patterson mentored countless young people through Oakland’s recreation programs, helping guide future leaders and even professional athletes. Though slight in stature, Patterson will always be remembered as a giant of a man.

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