Black History

COMMENTARY: ‘Make America Great Again’ slogan reeks with insensitivity

NASHVILLE PRIDE — The ‘Make America Great Again’ slogan is shown on caps and shirts worn by many of Trump’s supporters or base. Many Americans find this slogan to be offensive and racist, referring to a time of history of great wealth, prosperity and power for some White Americans made possible by the exploitation of African Americans. The displaying of the slogan is seen as a slap in the face to many African Americans, depicting times in history when Blacks were subjected to slavery.

Published

6 years ago

March 25, 2019

Oakland Post

By William T. Robinson

The ‘Make America Great Again’ slogan is shown on caps and shirts worn by many of Trump’s supporters or base. Many Americans find this slogan to be offensive and racist, referring to a time of history of great wealth, prosperity and power for some White Americans made possible by the exploitation of African Americans. The displaying of the slogan is seen as a slap in the face to many African Americans, depicting times in history when Blacks were subjected to slavery.

Slaves were considered as chattel property; therefore, they provided free labor for slave owners, making slaves paramount in generating White wealth. It was on the back of Black slaves, unpaid free labor that built this country and made it possible for many Whites to prosper. The wealth of White slave-owning families was bequeathed on to future generations of Whites. Thus you have Whites who inherently enjoy privileges and entitlements they have not earned or deserved. These benefits are merely granted because of the color of their skin. Through no fault on their own, younger generations are not cognizant of the weight of slavery and discrimination in our country’s history, a history of alienating and dehumanizing people because of the color of their skin.

Many Whites are quick to rationalize about the economical, social and political power this country may have enjoyed on a global stage during different times of history. But Blacks and people of color have always been on the back burner and could not boast about the gains so many of their White counterparts enjoy. Generally speaking, good times for Whites in this country were not shared by African Americans. Blacks look back at the sweat, blood, and tears their ancestors contributed to building this country’s wealth and subconsciously feel conflicted that they were left out. But many of our White counterparts refer to these times of unbridled wealth off the backs of an enslaved people as great times for America. It is just a matter of great for whom?

Whether White America cares or truly wants to acknowledge the truth, there has never been a time in America’s history when African Americans totally felt included. Once slavery was supposed to be abolished, America found a way to continue their brutal and inhumane practice of trivializing the humanity of former slaves. While many Whites can boast of the economic legacy inherited and made possible by their ancestors, this is not true for Blacks.

Forgive African Americans if they adamantly refuse to embrace the mantra of Make America Great Again. When White America rallies about good times and unbridled prosperity, Blacks think about slavery, the raping of their women, sharecropping, lynchings, Jim Crow, Black Codes, segregation, and blatant discrimination. Make no mistake, the psychological damage of hundreds of years of slavery followed by continuing years of unmitigated and debilitating abuse and discrimination is still permeating and embedded in the psyche of many African Americans minds.

I am sorry if those who are so quick to showcase the Make America Great Again slogan don’t understand the outcry by other Americans. I can only assume they just don’t care or are just cold-blooded White supremacists. I say this because if they really cared how African Americans feel about this slogan, they wouldn’t flaunt it out of empathy and respect for African Americans feelings. But because you have Whites (and a few African American ‘props’ who should know better) continue to display the Make America Great Again slogan seen by most as disrespectful, painful and hurtful—there is a disconnect or hate that continues to divide this country.

If those so adamantly supportive of the Make America Again slogan put themselves in the shoes of African Americans and saw things from their lenses, I think they would understand the disrespect, pain, hurt and disdain felt by some Blacks.

Better yet, do you think it would be respectful for people to display a ‘Long Live Hitler’ slogan? I think not. That would understandably cause an incendiary response. People (especially Jews) would be enraged of the insensitivity of those displaying the slogan.If the wearers of the slogan ‘Make America Great Again’ had any empathy for the history and feeling of African Americans in this country, they would not display the slogan out of deference and respect for their Black counterparts. But for many, it is their intent to use the slogan to rally their racist base.

Don’t feel vilified and spurned if you willingly and adamantly wear the slogan Make America Great Again. Many Americans will decry you as a racist or White nationalist. Everyone wants their feelings to be respected, but what about Black feelings? Thanks to the courageous and morally conscious Whites who have always stood up and fought against the injustices hurled and imposed against African Americans throughout our tumultuous history in this country.

It is easy to conclude why Make America Great Again solidifies Blacks who are so adamantly into the Black Lives Matter Movement. America needs to stop enacting actions or movements trivializing African Americans’ worth—acting as if their feelings are inconsequential. I hope defenders of the Make America Great Again slogan do not continue to insult African Americans by rationalizing and trying to legitimize the slogan.

Hopefully, changes will occur and African Americans, as well as all Americans, can honestly and proudly proclaim that this country is great for all.

This article originally appeared in the Nashville Pride.

Oakland Post

Posts by Oakland Post

Up Next

Pfizer, Sickle Cell Advocates Address Disease During Black Press Week

Don't Miss

Losing driver’s license to debt — 43 states allow suspensions due to unpaid court debt

Oakland Post

Click to comment

Activism

Four Bills Focus on Financial Compensation for Descendants of Enslaved People

This week, CBM examines four more bills in the package — each offering ways for Black Californians to receive restitution for past injustices — from housing assistance and reclamation of loss property to fairer pay and the establishment of a state agency charged with determining eligibility for reparations.

Published

3 days ago

April 28, 2025

Oakland Post

iStock.

Edward Henderson
California Black Media

Last week, California Black Media (CBM) provided an update on four bills in the California Legislative Black Caucus (CLBC) 2025 Road to Repair package.

The 16 bills in the Black Caucus’s 2025 “Road to Repair” package focus on “repairing the generational harms caused by the cruel treatment of African American slaves in the United States and decades of systemic deprivation and injustice inflicted upon Black Californians,” said the CLBC in a release.

This week, CBM examines four more bills in the package — each offering ways for Black Californians to receive restitution for past injustices — from housing assistance and reclamation of lost property to fairer pay and the establishment of a state agency charged with determining eligibility for reparations.

Here are summaries of these bills, information about their authors, and updates on how far each one has advanced in the legislative process.

Assembly Bill (AB) 57

AB 57, introduced by Assemblymember Tina McKinnor (D-Inglewood), would require that at least 10% of the monies in the state’s home purchase assistance fund be made available to applicants who meet the requirements for a loan under the home purchase assistance program and are descendants of formerly enslaved people.

The Assembly Judiciary Committee is currently reviewing the legislation.

Assembly Bill (AB) 62

AB 62, also introduced by McKinnor, would require the Office of Legal Affairs to review, investigate, and make specific determinations regarding applications from people who claim they are the dispossessed owners of property seized from them because of racially motivated eminent domain. The bill would define “racially motivated eminent domain” to mean when the state acquires private property for public use and does not provide just compensation to the owner, due in whole or in part, to the owner’s race.

AB 62 is currently under review in the Judiciary Committee.

Senate Bill (SB) 464

SB 464, introduced by Sen. Lola Smallwood-Cuevas (D-Los Angeles), aims to strengthen the existing civil rights laws in California concerning employer pay data reporting. The bill mandates that private employers with 100 or more employees submit annual pay data reports to the Civil Rights Department. These reports must include detailed demographic information — including race, ethnicity, sex, and sexual orientation — pertaining to their workforce distribution and compensation across different job categories. Furthermore, beginning in 2027, public employers will also be required to comply with these reporting requirements.

The Senate Committee on Labor, Public Employment, and Rules is currently reviewing SB 464. A hearing is expected to be held on April 23.

Senate Bill (SB) 518

SB 518, introduced by Sen. Akilah Weber Pierson (D-San Diego), establishes the Bureau for Descendants of American Slavery to address and remedy the lasting harms of slavery and the Jim Crow laws suffered by Black Californians.

SB 518 is under review in the Senate Judiciary Committee. A hearing is expected to be held on April 22.

Oakland Post

Posts by Oakland Post

Arts and Culture

BOOK REVIEW: Love, Rita: An American Story of Sisterhood, Joy, Loss, and Legacy

When Bridgett M. Davis was in college, her sister Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

Published

3 days ago

April 28, 2025

Oakland Post

Love Rita Book Cover. Courtesy of Harper.

By Terri Schlichenmeyer

Author: Bridgett M. Davis, c.2025, Harper, $29.99, 367 Pages

Take care.

Do it because you want to stay well, upright, and away from illness. Eat right, swallow your vitamins and hydrate, keep good habits and hygiene, and cross your fingers. Take care as much as you can because, as in the new book, “Love, Rita” by Bridgett M. Davis, your well-being is sometimes out of your hands.

It was a family story told often: when Davis was born, her sister, Rita, then four years old, stormed up to her crying newborn sibling and said, ‘Shut your … mouth!’

Rita, says Davis, didn’t want a little sister then. She already had two big sisters and a neighbor who was somewhat of a “sister,” and this baby was an irritation. As Davis grew, the feeling was mutual, although she always knew that Rita loved her.

Over the years, the sisters tried many times not to fight — on their own and at the urging of their mother — and though division was ever present, it eased when Rita went to college. Davis was still in high school then, and she admired her big sister.

She eagerly devoured frequent letters sent to her in the mail, signed, “Love, Rita.”

When Davis was in college herself, Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

First, they lost their father. Drugs then invaded the family and addiction stole two siblings. A sister and a young nephew were murdered in a domestic violence incident. Their mother was devastated; Rita’s lupus was an “added weight of her sorrow.”

After their mother died of colon cancer, Rita’s lupus took a turn for the worse.

“Did she even stand a chance?” Davis wrote in her journal.

“It just didn’t seem possible that she, someone so full of life, could die.”

Let’s start here: once you get past the prologue in “Love, Rita,” you may lose interest. Maybe.

Most of the stories that author Bridgett M. Davis shares are mildly interesting, nothing rare, mostly commonplace tales of growing up in the 1960s and ’70s with a sibling. There are a lot of these kinds of stories, and they tend to generally melt together. After about fifty pages of them, you might start to think about putting the book aside.

But don’t. Not quite yet.

In between those everyday tales, Davis occasionally writes about being an ailing Black woman in America, the incorrect assumptions made by doctors, the history of medical treatment for Black people (women in particular), attitudes, and mythologies. Those passages are now and then, interspersed, but worth scanning for.

This book is perhaps best for anyone with the patience for a slow-paced memoir, or anyone who loves a Black woman who’s ill or might be ill someday. If that’s you and you can read between the lines, then “Love, Rita” is a book to take in carefully.

Oakland Post

Posts by Oakland Post

Activism

Faces Around the Bay: Author Karen Lewis Took the ‘Detour to Straight Street’

“My life has been a roller-coaster with an unlimited ride wristband! I was raised in Berkeley during the time of Ron Dellums, the Black Panthers, and People’s Park. I was a Hippie kid, my Auntie cut off all our hair so we could wear the natural styles like her and Angela Davis.

Published

3 days ago

April 28, 2025

Oakland Post

Karen Lewis. Courtesy photo.

By Barbara Fluhrer

I met Karen Lewis on a park bench in Berkeley. She wrote her story on the spot.

I got married young, then ended up getting divorced, raising two boys into men. After my divorce, I had a stroke that left me blind and paralyzed. I was homeless, lost in a fog with blurred vision.

Jesus healed me! I now have two beautiful grandkids. At 61, this age and this stage, I am finally free indeed. Our Lord Jesus Christ saved my soul. I now know how to be still. I lay at his feet. I surrender and just rest. My life and every step on my path have already been ordered. So, I have learned in this life…it’s nice to be nice. No stressing, just blessings. Pray for the best and deal with the rest.

Nobody is perfect, so forgive quickly and love easily!”

Lewis’ book “Detour to Straight Street” is available on Amazon.