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COMMENTARY: Changing the rigged game that perpetuates inequality

MINNESOTA SPOKESMAN-RECORDER — Today, while we live in a society that has passed a litany of civil rights bills and other legal protections, rampant social inequality continues to exist.

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By Clarence Hightower

It’s not enough to know that there is a great deal of inequality in the United States and around the world. We need to know not only how much, but also how. If we can see how the rules of the game are rigged to create and sustain inequality, we can see how they might be unrigged — how a different set of rules and arrangements might be created. — Michael Schwalbe

A little more than a century ago, German sociologist Max Weber famously put forth a theoretical model which, when translated to English, become known as the “iron cage.” In essence, the concept of the “iron cage” is that people are forced and confined to their social condition based on the “teleological” agenda of a government or bureaucracy.

Teleology can be defined as “the reason or explanation for something in the function of its end, purpose, or goal.” Put another way, if a ruling body rationalizes that a certain population is inferior (morally, physically, intellectually, etc.), then they basically have the lawful authority to oppress that population.

In his 1979 classic book Iron Cages, Ronald Takaki, the late historian and forerunner in the arena of ethnic studies, demonstrates how White attitudes toward populations of color — which were, in large part, fueled by pseudo-science and quasi-medicine, propaganda and untruths, and other strategies of domination — shaped the foundation of race and culture in the United States.

Such strategies were used as a justification for slavery and Jim Crow, the forced removal and genocide of indigenous people, and the historic marginalization of other “minorities” including Mexican and Chinese people. Moreover, the legacy of these policies, practices and attitudes continues to permeate American culture today in myriad ways, some easily seen, others unseen.

Today, while we live in a society that has passed a litany of civil rights bills and other legal protections, rampant social inequality (particularly among those of color) continues to exist. And, not only are many of those aforementioned laws under constant threat, but there are scores of systematic tools and tactics that counter any movements to effect change and bring about increased equity.

Sociologist Michael Schwalbe identifies a number of these dubious tactics in his book Rigging the Game: How Inequality is Reproduced in Everyday Life. Schwalbe expands on the writings of Takaki (and others like Michael Omi and Howard Winant) in exploring the “roots of inequality” in America and links it to how the game is still rigged today in favor of the wealthy and powerful.

This, of course, relegates the poor, people of color, women, and others to the margins of society; or to their “iron cage.”

Among the tools that reproduce and sustain inequality, Schwalbe identifies neighborhood redlining, tax breaks and loopholes for the rich, voter suppression and gerrymandering as well as barriers to employment and education (or “getting in the game”). He also speaks to some of the “legal” definitions of the day, such as “money is speech” and “corporations are people.”

These realities allow the wealthy to become even more adept at “making government serve their interests.” This, in turn, undermines our democracy.

Without question, none of this is new to most Americans. Nonetheless, this is the arena in which our fight against poverty, racism, and injustice must take place. We must continue to call out and challenge the so-called rules that “rig the game.”

We must not surrender to the idea that nothing can be done. We must resist and conquer the narrative that continues to “blame the victims” for their plight. And perhaps more than anything else, we must see and respect one another as human beings.

As Schwalbe concludes, “A rigged game, one that creates and perpetuates inequality…diminishes our humanity. If we want to do better than this, we need to critically analyze the rigged game in which we’re caught and which we help to reproduce. The next step is to change it.”

This article originally appeared in the Minnesota Spokesman-Recorder.

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Activism

Oakland Post: Week of July 8 – 14, 2026

The printed Weekly Edition of the Oakland Post: Week of July 8 – 14, 2026

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Black History

IN MEMORIAM: A Queen Mother’s Journey Home

BLACKPRESSUSA NEWSWIRE — She opened doors for those to come with wisdom, strength, and grace,
She challenged wrong, uplifted youth, and quickened justice’s pace.
Her scholarship and generous heart shall bloom through future years,
Transforming dreams to living hope beyond our grief and tears.

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A Memorial Tribute to Rosetta Miller-Perry, July 7, 1934 – June 26, 2026

From truth’s bright flame she lit the way, so bold and wise each day,
Her fearless voice inspired us all and never lost its sway.
A Queen Mother crowned by faith, whose love would never cease,
She sowed the seeds of justice well and harvested God’s peace.

She marched where freedom’s banners waved and answered duty’s call,
She stood with King through history’s storms, courageous through them all.
With pen and press she raised our voice for every soul unheard,
She proved that hope is strongest still when carried by the Word.

The Tennessee Tribune became a beacon shining bright,
Its pages told our stories true and championed the right.
She taught that Black lives, dreams, and truths deserved the highest place,
And every headline proudly bore the beauty of our race.

She opened doors for those to come with wisdom, strength, and grace,
She challenged wrong, uplifted youth, and quickened justice’s pace.
Her scholarship and generous heart shall bloom through future years,
Transforming dreams to living hope beyond our grief and tears.

Now Heaven’s presses joyfully proclaim her work complete,
As angels sing and saints arise our Queen Mother to greet.
Though earth now mourns her gentle voice, her light will never pass,
For Rosetta lives forevermore in truth, in love, and in the Black Press.

May Rosetta Miller-Perry’s memory continue to inspire all who believe in truth, justice, freedom, and the enduring mission of the Black Press of America. May her legacy remain a guiding light for generations to come.



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Black History

COMMENATARY: Blackfolk, Is It Past Time for an Exit Strategy?

JACKSONVILLE FREE PRESS — With federal and state governments aligning with what the article describes as an “anti-Black program,” the article questions the efficacy of traditional civil rights strategies.

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COMMENATARY: Blackfolk, Is It Past Time for an Exit Strategy?

We have arrived at a terrifyingly familiar crossroads. Over the last year and a half, the current administration has executed its Project 2025 playbook to a tee, systematically dismantling the civil rights progress and hard-won gains of the past 60-plus years.

With every branch of the federal government aligned with this anti-Black program—and a majority of state governors and state supreme courts nodding in lockstep—the illusion of permanent legal protection has shattered.

The worst thing Blackfolk can do right now is assume that everything will “automagically” improve. History is screaming a different story. If we look closely at the repeating loops of the American experiment, we must ask an uncomfortable, urgent question: Is it past time for an exit strategy?

Historically, every single time Black people have fought, bled, and successfully forced this country to pivot away from its white supremacist foundations, a radical, violent political pushback has followed.

  • The Reconstruction Precedent: After the abolition of slavery and the brief radiance of Reconstruction, the white backlash plunged Black America into Jim Crow—a violent rollback of rights that lasted roughly a century.
  • The Modern Regression: The monumental gains of the Civil Rights and Black Power movements are being erased right in front of our eyes. In truth, the efforts to dismantle these wins didn’t start recently; they began while the ink on the Voting Rights Act was still wet.

Historians and social commentators today predict that it will take anywhere from 60 to 100 years for Black people living today to fully recover the legal protections, economic ground, and civil rights being stolen from us right now. That means the bitter, unvarnished truth is that most of us living today will not see better days in our lifetime.

If that’s true, why are we still organizing, marching, and voting with the exact same playbook and goals as before? We already know how that story ends: Anti-Black forces will always meet our appeals for justice with violent, economic, and political rollbacks. We need a new approach.

A 21st-century Underground Railroad

For months, national thought leader Lurie Daniel Favors has implored Black people and organizations to stop reacting defensively and start creating the framework for a “21st-century Underground Railroad.” This wouldn’t be a literal trail through the woods, but a sophisticated, underground network designed to allow Black people to escape systemic oppression, pool resources, and find genuine freedom.

But what does a modern exit strategy even look like? The options generally split into two distinct paths: The physical exit and the systemic exit.

“If hereditary bondmen would be free, they must themselves strike the blow… use every means—moral, intellectual, and physical—that promises success,” said the illustrious and under-appreciated Black liberation theologian Henry Highland Garnet, in his Address to the Slaves of the United States, given during the National Negro Convention of 1843. Garnet called for open rebellion against slavery. His idea for an “exit strategy” failed by one vote of being endorsed by the convention.

Option 1: The expatriate route (physical exit)

For some, the answer lies in leaving the United States entirely. This is not a new impulse. In the late 19th and early 20th centuries, Black intellectuals and colonization societies led by figures like Alexander Crummell, Garnet, and Martin Delany argued that Black humanity, creativity, and intellect could never fully flourish on a soil so deeply poisoned by anti-Blackness.

Crummell actively championed emigration, believing that building up self-determining communities elsewhere was a far nobler use of Black genius than begging for citizenship from a nation that despised them.

In 2026, the expatriate route means looking toward West African countries (such as Ghana, with its continued “Year of Return” initiatives), parts of the Caribbean, or European hubs that offer a lower baseline of anti-Blackness. The goal is to relocate to societies that welcome our humanity rather than criminalize it.

But how many of us have the economic capacity to make such a move? On the flip side, how many of us can afford to stay in the U.S. with anti-Blackness rising exponentially daily?

Option 2: Economic secession (systemic exit)

For others, the best exit strategy isn’t physical relocation, but a deliberate exit from America’s economic and social systems. This means creating our own self-reliant, self-determining networks right here. It looks like building independent food supply chains, autonomous security apparatuses, private educational institutions, and closed-loop economic systems. It’s the practice of being in America without being dependent on it. Multiple Black Power Movement members back in the 1960s and 70s called that creating a “nation within a nation.”

The danger of assuming “It can’t happen here”

This is not a message of gloom and doom; it is an urgent wake-up call. Global history is littered with stories of “othered” groups whose rights were slowly, methodically eroded by the dominant society. In almost every instance—from pre-WWII Europe to various global genocides—the erosion of rights started slowly, and then accelerated so fast that it appeared to come out of nowhere.

In every single one of those historical tragedies, there was always a small, prophetic minority calling for an exit strategy. And in every instance, the vast majority of the oppressed group pushed back, insisting that conditions could never get that bad.

Until they did.

Activating the exit

We don’t need a singular, definitive answer today, but we absolutely must begin organizing around the possibilities. Blackfolk need to take concrete steps immediately:

  1. Assess and Resource: Black organizations and individuals must audit their assets, identifying who has the means, dual citizenships, or remote capabilities to pivot.
  2. Build the Infrastructure: We must fund the infrastructure for both paths—supporting those who choose to build autonomous zones of survival in the States, and establishing legal and financial pipelines for those who choose to leave.
  3. Normalize the Conversation: We must strip away the stigma of “giving up” on America. Leaving a burning house isn’t cowardice; it’s intelligence.

We can no longer afford the luxury of hope without a contingency plan. Whether we choose to exit geographically or economically, we must build the backdoor now. History has shown us the script—it’s time we finally change our ending.

Based on reporting by Jacksonville Free Press.



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