Activism

Civil Rights Leaders Demand Results in George Floyd Justice in Policing Act Negotiations

The Democrat-led House has passed the bill twice over the last 12 months, yet, as the deadline passed, the bill continues to be trapped in a holding pattern in the Senate.

Published

3 years ago

July 10, 2021

Christy Price

George Floyd Protests June 2020/Photo Credit: Christy Price

Civil Rights leaders from across the nation are calling for Congress to pass the George Floyd Justice in Policing Act.

In a joint statement released late June 2021, leaders of several Civil Rights agencies demanded that Congress produce a final version of the bill that will pass the House and Senate by the end of June more than one year after George Floyd’s murder and just days following Derek Chauvin’s sentencing.

The Democrat-led House has passed the bill twice over the last 12 months, yet, as the deadline passed, the bill continues to be trapped in a holding pattern in the Senate.

“We collectively demand that Congress honor its commitment to produce a final bill that can pass the House and Senate before the end of June and ensure a strong George Floyd Justice in Policing Act is passed before the August recess,” they said.

“The nation desperately needs a transformation of policing policies and practices — from inner cities to suburban neighborhoods to rural counties. The only way to begin this process is with federal legislation that sets meaningful standards and removes legal impediments to holding officers accountable for unconstitutional policing practices. The George Floyd Justice in Policing Act was conceived and created with a focus on accountability and contains provisions overwhelmingly supported by the American people. This vital civil rights legislation is long overdue.”

Below is some chronology on the George Floyd Justice in Policing Act as it has played out in Congress over the last year.

On June 8, 2020, Congresswoman Karen Bass introduced H.R. 7120, the George Floyd Justice in Policing Act of 2020. The House approved the bill with unanimous support of Democrats and three Republicans by a 236-181 vote.

The bill included provisions to overhaul qualified immunity for law enforcement, prohibitions on racial profiling on the part of law enforcement and a ban on no-knock warrants in federal drug cases. It would ban chokeholds at the federal level—classifying them as a civil rights violation and would establish a national registry of police misconduct maintained by the Department of Justice.

On June 17, 2020, the bill failed to pass the Senate procedural vote needed to advance in the then Republican-controlled Senate.

South Carolina Senator Tim Scott (representing several Republican Senators) proposed alternative legislation that would diminish the use of chokeholds but wouldn’t ban them and called for increased federal reporting requirements for use of force and no-knock warrants.

Senate Democrats responded by rejecting the Senate’s alternative legislation citing its narrow scope and failure to address racial inequality.

On Feb. 24, 2021, Bass reintroduced the bill as H.R. 1280 the George Floyd Justice in Policing Act of 2021. For the second time, the bill passed the House on March 3, 2021, in a near party-line vote of 220-212.

Today, the George Floyd Justice in Policing Act has yet to gain traction in the Senate, although bipartisan discussions between Bass, Scott and Sen. Cory Booker continue.

According to Bass the House-Senate stalemate centers on the two most contentious parts of the bill: (1) qualified immunity (which essentially would allow a citizen to sue a police officer for brutality or worse) and (2) Section 242, which lowers the standard needed to prosecute police officer.

In a March 2021 interview with NPR, when asked if she’d be willing to compromise. these two salient parts of the bill, Bass responded with a no.

Christy Price

Posts by Christy Price

Up Next

Supervisor Nate Miley Backs African American Group’s Purchase of City’s Part of Coliseum Complex

Don't Miss

Outrage After Sha’Carri Richardson, Other Black Women Banned from Participating in Tokyo Olympics

Christy Price

Click to comment

Activism

Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

Published

6 days ago

April 19, 2024

Oakland Post

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

Oakland Post

Posts by Oakland Post

Activism

Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

Published

6 days ago

April 19, 2024

Oakland Post

Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

Oakland Post

Posts by Oakland Post

Activism

WOMEN IMPACTING THE CHURCH AND COMMUNITY

Published

1 week ago

April 17, 2024

Oakland Post

Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

The Teacher, Mother, Community Outreach Champion, And Child of God

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971. She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6. Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School. She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission. She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.