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Civil Rights Before the Loving Decision

Loving v. Virginia was a landmark civil rights case in 1967 that recognized marriage as a fundamental right guaranteed by the Fourteenth Amendment of the U.S. Constitution, which includes the Due Process Clause and the Equal Protection Clause.

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Not so recently in the United States, same sex marriages were illegal. In the last century, there were laws on the books that prohibited folks from different races marrying.  

Loving v. Virginia was a landmark civil rights case in 1967 that recognized marriage as a fundamental right guaranteed by the Fourteenth Amendment of the U.S. Constitution, which includes the Due Process Clause and the Equal Protection Clause.

In 1958, Mildred Loving, a Black woman, and Richard Loving, a white man, were convicted and sentenced to a year in prison for violating the state of Virginia’s laws prohibiting their marriage.

That conviction was overturned by the Supreme Court in 1968, ending discrimination in marriage based on race.

The Loving decision was a catalyst in 2015 to help abolish discrimination in marriage in same-sex marriages, which allowed for equality in the LGBTQ communities of all races including this author.

Before the Loving decision, Joan Steinau, a white woman, married Julius Lester, who at the time was a singer and a photographer for the Student Nonviolent Coordinating Committee (SNCC).  Julius later became a writer.  

Joan and Julius were divorced in 1970.

Next month, Joan’s memoir, “Loving before Loving:  A Marriage in Black and White,” will be released. In the book, she recounts her marriage to Julius Lester before the Loving decision in the midst of the civil rights era as a wife, mother, and activist. 

In an interview with the Post, she said,   “Given both the erasure and distortion of Black lives as presented in the white-led media, the existence of a robust Black press . . .has been essential to the survival and thriving of Black community.”

Quoting the Chicago Daily Defender in her memoir, she said, “When one of its reporters asked President Truman, after he said school integration might lead to intermarriage, ‘Would you want your daughter to marry a Black man if she loved him?’ The president responded with a typical segregationist attitude of the time, ‘She won’t love anybody that’s not her color.’   It was important for the Black reporter to be there, because of course he assumed the possibility that naturally she could love anyone and pointed that out with his question.”

She added,  “That’s just one example of a long history of significant advocacy and reportage by hundreds of Black newspapers over the last 150 years. The Post News Group has jumped into the gap regionally to fill this important space, and I’m grateful for it. Until we have true representation of all experiences/perspectives at major media outlets, we will continue to need media targeted to excluded groups.

“My own history with Oakland/Berkeley dates to the 1980s when I began to visit from the East Coast and plot a way to move here. In 1991, my wife and I did settle in Berkeley. We immediately joined a predominantly Black church in Oakland and began creating a friendship circle. The diverse culture here was high on our list of reasons to move from our predominantly white area in New England. And it has been everything we hoped for.”

Joan Lester dedicates this memoir to her wife, Carole.  In addition to this memoir, she is a commentator, columnist and book author.

“Loving before Loving A Marriage in Black and White” by Joan Steinau Lester is available for pre-order now and on sale on May 18 on Amazon and at local bookstores.

For more information log onto JoanLester.com.

Wikipedia was a source for this story.

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Activism

Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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