Entertainment

Bible Stories and Thrillers Make Morocco Filming Choice

Published

11 years ago

April 16, 2015

In this photo dated Jan. 29, 2015 a movie-themed municipal art on a traffic circle in the city of Ouarzazate where dozens of foreign movies are filmed every year. (AP Photo/ Paul Schemm)

PAUL SCHEMM, Associated Press

OUARZAZATE, Morocco (AP) — “QUIET!” The cry rings out in English, French and Arabic across the cobblestoned streets of Jerusalem, as filming begins for a scene in the series “A.D. The Bible Continues.”

But while the arched doorways, balconies and furnishings all say Roman-era Israel, the real-life setting is southern Morocco.

Viewers in America and elsewhere in the world may not know it but they have seen a lot of Morocco in the past year. It has served as the Baghdad of “American Sniper,” the Tehran seen in TV series “Homeland,” the Mali of “American Odyssey” and the Egypt that will appear in the miniseries “King Tut.” Morocco has also been Somalia numerous times, including in the 2001 film “Blackhawk Down,” and more recently in the 2013 “Captain Philips.” And it will be Saudi Arabia in this year’s “Hologram for a King” starring Tom Hanks.

All in all, it has been a banner year for Morocco’s status as a gigantic film-set — with $120 million spent by foreign film productions in the country last year, more than in the past five years put together.

The North African kingdom is riding high on its reputation for stability and exotic locales, but industry officials say that Morocco needs to do more — and offer more incentives — to realize its potential as a filming destination. It is contending with increasingly stiff competition from South Africa and other countries that offer deep tax rebates.

For Morocco’s film industry, the future depends on the right package of sweeteners to persuade studios to do more than just film exteriors here but also use local facilities. The ultimate goal is to get Hollywood to film entire movies in Morocco, said Sarim Fassi-Fihri, head of the Moroccan Center for Cinematography, which oversees the industry.

“The day tax incentives come to Morocco, the whole industry will move here,” he said, cutting a cinematic figure himself, sporting a fedora and puffing on a cigar. “If we make $120 million today, with tax incentives we could go up to $200-$250 million.”

He pulled out a sheaf of publicity brochures from competitors in Turkey, Colombia, Macedonia, the Netherlands, Ireland, even the Canadian province of Manitoba, with promised tax rebates of 20-40 percent plastered across the covers to entice film companies.

Ever since 1962, when David Lean filmed scenes from “Lawrence of Arabia” in Morocco, film companies have been using its deserts, mountains and cities as stand-ins for exotic locations. At the vast Atlas Studios complex in Ouarzazate — Morocco’s desert Hollywood perched between the High Atlas and the Sahara — there are sets from dozens of movies from the past decades.

Here, it’s possible to ride the camel used by Nicole Kidman in the upcoming “Queen of the Desert” past the pharaonic sets from 2002 French film “Asterix and Obelix Meet Cleopatra” to the fortifications Ridley Scott built to recreate medieval Jerusalem for the 2005 crusader film “Kingdom of Heaven.”

Morocco has fallen in and out of fashion as a movie set over the decades. One mainstay has been biblical films, and that business is booming now with the bible-craze taking off in America. At one point over the winter, there were three actors playing Jesus in different productions staying at the main hotel in Ouarzazate.

The new boom comes off some lean years, beginning with the 2008 global financial crisis and exacerbated by the 2011 Arab Spring unrest that led insurers to pull film companies out of the Middle East. But in the case of Morocco, they came back.

Morocco stands out for being blessed with the people and landscapes needed to satisfy renewed interest in the Middle East, while having none of the agitation common elsewhere.

“The Arab Spring did help us, actually, when everyone was more worried to come to Tunisia and everywhere else, they were coming to Morocco because it was a lot safer,” said Khadija Alami, head of one of Morocco’s several local production companies that partner with international companies.

Alami first worked on the 1985 Chevy Case comedy “Spies like Us,” soon followed by “Ishtar,” before founding her own production company in 1998. It organizes crews, permissions and filming locations for shoots.

The industry has also been boosted by official support. While the state has yet to approve tax rebates, it does make it easy to work in Morocco and is happy to lend the services of the Moroccan army for a reasonable fee.

Aside from the helicopters, the military equipment used in “Blackhawk Down” largely came from the Moroccan army. Soldiers also often play extras when huge crowd scenes are called for.

The government even allowed the main highway between Marrakech and the seaside town of Agadir to be closed for three weeks last year for “Mission Impossible 5.” Local media later credited the closure for a drug bust — when a car full of cocaine ran afoul of a police checkpoint in the detour.

Most important is Morocco’s reputation for tolerance regarding themes other Muslim countries might find unpalatable. Biblical stories are out of the question in some conservative countries and the current vogue for thrillers set in the Middle East is too political for many Islamic countries.

“There is a big boom here because of its nature as the most liberal of the Muslim countries,” said Eamon Patrick, a line producer for “A.D.”

“So any filming that uses a contemporary Middle East setting, they do a lot of it here,” Patrick said.

Oakland Post

Posts by Oakland Post

Up Next

Wiz Khalifa Reveals Honor of Writing Paul Walker Tribute ‘See You Again’

Don't Miss

Nicki Minaj Confirms Engagement to Meek Mill

Oakland Post

Click to comment

Arts and Culture

IN MEMORIAM: Oakland Dance Legend Reginald Ray-Savage, 67

Savage lived his life as tribute to the teachers who had shared their wisdom on art and life with him. With a palpably genuine enthusiasm and desire to bring out the best in people, and pass the torch to the next generation, he poured into his students, as his teachers and mentors had into him. His infectious energy, love of life, and generosity of spirit inspired countless souls, both inside and outside the dance studio.

Published

6 days ago

June 24, 2026

Oakland Post

Reginald Ray-Savage brought the old-school teaching techniques he learned in the Katherine Dunham Dance Company to the youth at the Oakland School for the Arts in 2003. Courtesy photo.

Special to The Post

Reginald Ray-Savage – dancer, choreographer, and beloved teacher, mentor, and inspiration to many – passed away on May 17. The Oakland School for the Arts dance instructor was 67.

Born Reginald Ray, Jr. in St. Louis, Missouri, on Sept. 5, 1958, he formally adopted the name ‘Savage,’ to honor the great Archie Savage, his mentor at Katherine Dunham’s Performing Arts Training Center where his dance training journey began in East St. Louis, Illinois.

He soon started dancing professionally with Katherine Dunham Dance Company, making dance a way of life. His grit, tenacity, and notorious work ethic brought him scholarships to train at multiple prestigious dance institutions, including The Ailey School (NYC) and Ruth Page School of Dance (Chicago), under the direction of acclaimed ballet instructor Larry Long and Dolores Lipinski-Long.

He danced with several companies including Joel Hall Dance Company, Ruth Page Ballet Chicago, Lyric Opera, Chicago City Ballet, American Festival Ballet, and touring productions of “Music Man” and “A Chorus Line”.

In 1989, Savage moved to Oakland where he started teaching seven days a week, amassing a devoted following that was attracted to his no-nonsense, impassioned, and effective old-school teaching style.

In 1992, at the insistence of his committed core of students, he founded Savage Jazz Dance Company (SJDC). Over a span of 30 years, Savage produced more than 100 original works, and tour SJDC nationally and internationally, performing at Casa del Jazz in Rome to a packed house and rave reviews—the first dance company to receive such an invitation.

Savage built SJDC into one of the Bay Area’s most respected dance companies, creating a signature style known for its combination of disciplined training, blended with rich artistic musical expression, and raw energy.

In 2003, Savage joined the Oakland School for the Arts as chair of the School of Dance. Over the next two decades, he created, built, and maintained a strong dance program, recognized, and respected by other dance institutions for forging well-trained and resilient dancers and human beings.

The depth of Savage’s tough love and care, and the skill of his teaching and mentoring are reflected in the careers of his students who have gone on to dance with the San Francisco Ballet, Martha Graham Dance Company, Mark Morris Dance Group, Janet Jackson, Ariana Grande, and companies across the globe.

Mark Kitaoka, a photographer hired by Savage in 2016, posted a living eulogy on the dance instructor.

“When I see the self-pride he builds in his students I am constantly impressed that people like Savage still exist in our ‘meme’ society,” Kitaoka wrote. “The kids he mentors are fiercely loyal to one another and I’m certain his methods teach each of those kids to put aside social status, race and gender and is replaced by solid loyalty for other souls.

“What Savage contributes to our world cannot be completely summed up in a few meager paragraphs but can be seen in the countless lives of those he has touched. Because of him, our world, and the world of the future is both a richer and better place.

Reginald Ray-Savage will forever be missed, remembered, and lovingly quoted. He is survived by his beloved wife, Alison Hurley, his sister, Sonia, and his brothers, Pierre, and Andre. May his inextinguishable spirit and impact live on in all the lives he touched.

Oakland Post

Posts by Oakland Post

Activism

Oakland Post: Week of June 17 – 23, 2026

The printed Weekly Edition of the Oakland Post: Week of June 17 – 23, 2026

Published

1 week ago

June 20, 2026

Oakland Post

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

Oakland Post

Posts by Oakland Post

Books

Book Review: Something We Said: Richard Pryor, A Notorious Word, and Me

Though sticks and stones and words are weapons, as in the new memoir, “Something We Said” by Elizabeth Stordeur Pryor, they can also hold people together.

Published

2 weeks ago

June 17, 2026

bpusa-syndication

By Terri Schlichenmeyer

Author: Elizabeth Stordeur Pryor, Copyright: c.2026, Publisher: Simon & Schuster, SRP: $29.00, Page Count: 304 pages

Sticks and stones may break my bones.

You know the rest of that childhood rhyme, and you know it’s not true: words have meaning, and they can cut like a knife. And yet, though sticks and stones and words are weapons, as in the new memoir, “Something We Said” by Elizabeth Stordeur Pryor, they can also hold people together.

The college lecture was supposed to have been about the 1850 Fugitive Slave Act.

It was supposed to be a lively discussion, but unintentionally it quickly veered off course. When a White student quoted a movie line featuring the “n-word,” the room went quiet, and Professor Elizabeth Stordeur Pryor panicked.

She’d grown up hearing that word, and seeing it, and she’d experienced the painful feelings attached to it. She knew who wrote that movie line. It was her father, Richard Pryor.

In her first few years, Pryor spent most of her time in a White world, hearing her mother’s tales of her larger-than-life father, and trying to grasp meaning in her father’s albums, peppered as they were with a word that was off-limits to her.

When she was six, she met her father for the first time. She began to visit him regularly.

It was fun at her Dad’s house; though he was sometimes moody, he taught her to fish and play dominoes. She became close with her siblings, fearful of her great-grandmother, and confused about a word that her father’s uncles threw around like a beach ball. It was a forbidden word at her mother’s house, but her father used it. Differently. Often.

The word hurt. She knew first-hand that it did.

“The word became a degrading slur that shackled all Black people together into a single, inescapable tribe,” she says.

So why was it okay for certain people to say it?

Knowing that, in the years since Richard Pryor’s accident and his death from multiple sclerosis, he’s become somewhat of a legend. It is a very satisfying thing, isn’t it? So is reading about him, especially from the viewpoint of one of his seven children. But his is not the only story you get inside “Something We Said.”

Wrapped around the life of Richard Pryor is the life of a word that straddles a line between danger and provocation, a word that author Elizabeth Stordeur Pryor refuses to say or even print. As she tells readers about her father and her loving-but-difficult relationship with him, she warily circles that word, as if it might bite. You may cringe, but she weighs it carefully, helping readers see it as a chameleon before always bringing us back to her father, his work, and his life before and after her and that word.

It’s a push-pull balance that holds readers fast, and keeps them there. It’s perfect for fans of this genre, or Richard Pryor, or of language – and it’s going to make you think. If you want a good memoir this week, one that may send you to your old album collection, “Something We Said” is rock-solid.