Black History

Bayard Rustin’s Legacy of Protest, Politics Redundant in Essay Form

You will never settle.
And why should you? If it’s not right, you make it right. If it can be better, well, then get at it. You find the solution, or you go on to the next thing because good enough is never good enough. As in the new book “Bayard Rustin,” essays edited by Michael G. Long, there’s always work to do and good trouble.

Published

3 years ago

October 11, 2023

Oakland Post

Michael A. Long edited the book of essays published by NYU Press. Courtesy photo.

By Terri Schlichenmeyer

The Bookworm Sez

You will never settle.

And why should you? If it’s not right, you make it right. If it can be better, well, then get at it. You find the solution, or you go on to the next thing because good enough is never good enough. As in the new book “Bayard Rustin,” essays edited by Michael G. Long, there’s always work to do and good trouble.

Somehow, it seems, in the discussion about Martin Luther King Jr. and the leadership he brought to the Civil Rights Movement, certain things may be left out. In the case of Bayard Rustin, says Long, the record needs to be altered.

Today. Now.

His mother was still a teenager, and unmarried, when Rustin’s grandmother helped deliver him in the spring of 1912. The boy’s father refused to acknowledge him, so his grandparents gave him a family name and raised him in their Quaker faith.

Still, alongside the peaceful, gentle mandate of Quakerism, young Rustin experienced Jim Crow segregation. His grandmother left a major impact on him, teaching him compassion, kindness, and generosity – she reared him to do the right thing – but they lived in Pennsylvania, where racism was common, and the Klan maintained a nearby presence. As if that wasn’t difficult enough, Rustin realized he was gay, which was illegal then.

At that point, though, he had seen many wrongs around him, and he became an activist. He also worked for justice as a speaker and organizer; at one time, he’d embraced communism but eventually became a socialist. By his own admission, Rustin was jailed more than 20 times and served on a chain gang for several months – but even then, his nonviolent Quaker beliefs emerged, and he befriended his jailers, gaining their respect.

By the time he met a young preacher named Martin Luther King, Jr., Rustin was well-versed on civil rights work. He had direction, contacts, and the organizational skills the movement needed.

And yet, he was willing to let King take the front stage…

Pulled together as a collection of essays, “Bayard Rustin” has one flaw that probably can’t be helped: it’s quite repetitive. Each of the essayists in this book wrote extensively about Rustin, his work, and his impact, but there just doesn’t seem to be quite enough about Rustin himself – perhaps because, as editor Michael G. Long indicates in his introduction, Rustin left a legacy, but history left him more in the background. This means that the nearly two dozen contributors to this book had only what they had to go on, hence, the repetition.

Even so, if you look for Rustin, you’ll find abundant tales about him and this book has a good portion of them. Readers will be entertained, confounded, and pleased by what they read here. It’s like finding treasure you never knew you needed.

This book needs to sit on the shelf next to everything written about Dr. King. It’s an essential companion to any volume about the Civil Rights Movement. If you need history, find “Bayard Rustin” and settle in.

“Bayard Rustin: A Legacy of Protest and Politics,” edited by Michael G. Long, foreword by Clayborne Carson, c.2023, NYU Press, $27.95, 256 pages.

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Activism

Cassie ‘Mama C’ Lopez Honored as Oakland’s Mother of the Year

Cassandra “Mama C” Lopez, a dedicated parent, teacher, and activist, was honored as Oakland’s Mother of the Year for her unwavering commitment to community and justice.

Published

14 minutes ago

May 15, 2026

Oakland Post

Cassandra Lopez, known as “Mama C,” is surrounded by family, friends, and neighbors at Oakland’s annual Mother of Year celebration at the Morcom Rose Garden, Saturday, May 9. Photo by Mateenah Floyd-Okanlawon.

By Ken Epstein

The City of Oakland recognized Cassandra, “Mama C,” Lopez – parent, teacher, community activist, and justice warrior – as Oakland’s Mother of the Year in a celebration at Oakland’s Morcom Rose Garden on Mother’s Day weekend.

Long recognized as a leader in her community, she was nominated by District 3 City Councilmember Carroll Fife to receive the city’s 73rd annual Mother of the Year award.

Speaking at the crowded ceremony on Saturday, May 9, where Mama C received roses and a proclamation from Mayor Barbara Lee, Fife said she felt honored to nominate Lopez, an “amazing woman – a hell-raising humanitarian, for the energy, the passion, but most of all the love for community” that makes her one of those “exceptional women whose lives, exemplify love, sacrifice, leadership, and unwavering commitment to the family and community they serve.”

Cassie Lopez was born in 1945 to Pauline and Calvin Weaver, a family that had left Florida and Jim Crow for the east side of Detroit. From an early age, she was instilled with a sense of Black awareness, love, and the importance of community in the face of hardships, including poverty, freezing winters, low pay, and slum landlords.

Fifty-five years ago, she married Juan Lopez. The couple has three children and has lived for decades in a neighborhood on the edge of downtown Oakland near Mosswood Park.

Said her husband, Juan, “Mama C has been a selfless mother of our own children, and she also became a teacher. Our home became a second home for many young people. For some, it was refuge from difficult home situations, and for others, a safe place to hang out.

“Throughout the years, Mama C was sometimes a foot soldier and other times a leader, immersed in some of the biggest national and citywide struggles of the day,” Juan said. “But less known to many is the role she played day in and day out where the rubber hits the road.

“For 35 years, she has shepherded the Mosswood Park and Recreation Center – through its good and bad times. If the Center exists (and thrives) today, it has to do with Mama C, working alongside neighbors, center directors, community advisory council, and when necessary, community coalitions, city officials, the religious community, and the labor movement.”

Said Mateenah Floyd-Okanlawon, “I am an old friend of my sister here. We met in 1970 in the sugarcane fields of Cuba, where we were helping the Cuban government harvest their sugar. We have been friends ever since. She has always been someone who does not give in to despair.”

David Johnson, an educator in Oakland, was one of the neighborhood children who grew up in the community created by Mama C and her family

“Cassandra Lopez is a beacon of light, full of compassion. She has dedicated her life to quality education to the poor and working class,” serving for 40 years as a Spanish teacher in Oakland schools, he said.

“She has dedicated her life to speak truth to power, justice to the silent, and as a member of the community, she advocates for programs and resources,” he said.

In her remarks, Mama C recognized the influence and power of all mothers. “Together, we all stand on the backs of our mothers. Mothers play a special role in society. We give when we have almost nothing left to give. We hurt when some people don’t see the hurt and the pain that our families endure. But we keep on moving forward.”

Looking at what African Americans, other people of color and working people face in the country today, she said, “We are deserving of the very best because our hands, our bodies produce the wealth of world, and yet we get the least. We see our country wholesale being stolen away from us, and we are told to grin and bear it. We’re not bearing it; we’re fighting against it.”

Continuing, she said, “There’s enough wealth in this world that there should be no hunger in the world. There should be nobody without a decent place to live. Nobody should be sleeping on the street. Teachers should get the freedom to be creative and tell the stories that exist in this nation that make us strong and great.

“We have a lot to do. We cannot despair. We cannot run. People are learning, and together, collectively, we can do it.”