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COMMENTARY: “COVID-19 and White Supremacy, Creating Our New Normal”

We must rescue and refine the best of Black ways. Look at our historical grandeur. We once imagined the great Step Pyramid before there was a pyramid. How did we do that? Black people lived through over four hundred years of rabid, hostile, savage, dehumanization yet never became rabid, hostile, savage dehumanizing people. Our way, our worldview, our narrative, our normativity is what allowed us to do this. This is what we need to revisit.

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Dr. Wade Nobles
Dr. Wade Nobles

Black Mental Health pt. 2

By Tanya Dennis

With the global COVID-19 pandemic, we knew the world would never be the same. For some, COVID-19 has provided an opportunity to correct a society filled with bias, inequality, and meanness.

For Dr. Wade Nobles, long-time scholar/activist, and co-founder of the Association of Black Psychologists, “This is our time of reckoning. It is a time to redo what we have always done, sometimes under the radar, always in opposition to white supremacy. This is the time for Black people to interlock, reconnect and heal our community without European influence.”

Dr. Nobles, the Bay Area Chapter of the Association of Black Psychologists, and Oakland Frontline Healers are bringing together the best minds and calling on every sector to join them in the development of African American Wellness Hubs and an African American Healing Center in Oakland.

“Restoring wellness is to make the whole well. It is to connect everything and everyone in life affirming ways throughout the entire African world. Our way of being well and whole were well established in our past. In the past we gathered and found solutions collectively. Remember rent parties, Sunday church special offerings to send a child off to college or visiting the sick and shut in? These are our examples. In our way, personhood, familyhood, neighborhood, peoplehood, all the “hoods” are of equal importance. We can’t have a sick community and think our people will be well.”

Nobles and colleagues, after surveying and talking with Black people in Black communities across the nation, designed a detailed written plan for an African American Wellness Hub Complex. They envision a hub that is linked spiritually and psychologically, as a place where wellness and wholeness is real and ethnically authentic. Nobles said, “In many places our children are failing in school, many of our children are feeling they have no value, are being demeaned and assaulted. We need to take charge of these places. If teachers don’t love our children, they cannot ignite in them a desire to know and a passion for learning. If law enforcement doesn’t have high regard and deep respect for Black people, they will never understand that to ‘serve and protect’ means to be life affirming in what they do.”

“A big part of our new normal is to have in our thought, beliefs, and behavior the best of our wisdom, traditions and restorative practice available. This means to have in place living learning laboratories that are unapologetically devoted to our wellness, e.g., a wellness hub complex with healing centers. To have an exceptional and extraordinary place to bring people together and take them from hostile angry dis-at-ease producing places to places where we can work in harmony, create in dignity, and live to inspire life and ways of being that is affirming.”

Alameda County has stepped forward and is committed to establishing a Black Mental Health facility in partnership with the Association of Black Psychologists. The Association is grateful to Alameda County but notes four or five locations are necessary considering the amount of damage and illness that needs to be undone in the Black community.

Nobles says, “We must create a space, place and time that is guided by an African American wellness narrative that is awe-inspiring.” As an example of how important space is, he notes, “We tried to escape the blight and poverty of the inner city and move out to the suburbs, but all we did was go from inner city hostility to outer city hostility in the white enclave. At least in the inner city, our children didn’t lose their point of reference of belonging in the neighborhood or church. Healing spaces and places must be grounded in life affirming worldview and culture.”

“We must rescue and refine the best of Black ways. Look at our historical grandeur. We once imagined the great Step Pyramid before there was a pyramid. How did we do that? Black people lived through over four hundred years of rabid, hostile, savage, dehumanization yet never became rabid, hostile, savage dehumanizing people. Our way, our worldview, our narrative, our normativity is what allowed us to do this. This is what we need to revisit. We need a wellness place in our Black community where people can ‘imagine the better.’ A place where we can dismantle the ill and wrongfulness and recreate a vibrant affirming life spirit.”

Dr. Nobles says, “our new normal is the old African normal, where Black people inspired greatness just by living well and whole. Black people are a people of caring, sharing and daring. Our way was to care for our people, to share what we have, and to dare to be free. Our history records us having sacred places in nature where we would go to recreate our spirit of wellness. We need those places today and that’s why we need an African American Wellness Hub and healing centers.”

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Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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