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COMMENTARY: Muslims in France Face Worsening Climate of Hate Under Leadership of President Macron

For France, which colonized Algeria for more than a century, the idea that people from the former colonies should live the life they want seems unbearable. Many white French people seem to have a fear that those from the former colonies may want to treat the descendants of the European French in the same way that the colonial masters treated us. Assuming always the worst for its Muslim citizens says a lot about the country and its beliefs.

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A demonstration in France by Muslims protesting their treatment under President Macron in 2020.
A demonstration in France by Muslims protesting their treatment under President Macron in 2020.

By Larbi Ben Krima

Editor’s Note: We are accustomed to hearing travel advisories telling us to avoid countries in the midst of civil war or government repression. Last month a Muslim civil rights organization warned Muslims not to travel to a country that many consider to be the birthplace of liberty. The author of this article, a French citizen, explains how France has become an oppressive place for Muslims.

I was born and raised in France to an Algerian family. I, like millions of other French citizens, heard about colonization and the mistreatment it created. There was some progress made, and now, piece by piece, that is being erased.

One year ago, in October 2020, French President Macron decided to launch his 2022 re-election campaign with a speech targeting Muslim people. He used terrorism as an excuse. Everybody in France knew it was really about politics, although the citizens of the world did not know that.

Macron’s government followed up by dissolving organizations that had criticized his Islamophobic government.

Schools, humanitarian NGO’s, mosques, publishing offices, and civil right movements with Muslim participants have been shut down by a government looking for Far Right votes in the next election.

France is still pretending to fight for rights around the world, but these rights are never really applied to its Muslim citizens, who are always seen as a Fifth Column and who always have to prove that they are French enough.

Every Muslim act is seen as a danger to the country. It seems that Muslim prayers threaten the French republic; Muslim food is seen as a challenge to the religion of other French people; and Muslim clothes are seen as an attempt to change France’s way of life. Most religions have special foods, and prayers and clothing. Having these customs should not be made so difficult for us after all these years. What’s the big deal?

For France, which colonized Algeria for more than a century, the idea that people from the former colonies should live the life they want seems unbearable. Many white French people seem to have a fear that those from the former colonies may want to treat the descendants of the European French in the same way that the colonial masters treated us. Assuming always the worst for its Muslim citizens says a lot about the country and its beliefs.

That may explain why this country, which refuses to take accountability for its colonial past, can’t accept the kids who are born and raised here.

Quoting the world-famous psychiatrist and political philosopher Frantz Fanon, “It should not be said that such and such a country is racist, but there are no lynchings or extermination camps there. The truth is, all of this and something more is on the horizon.”

We can say that racism runs deep in France’s institutions and politics, cheered on by the media, with applause from a substantial group who likes what they are hearing.

This is a country where an openly racist media pundit has growing support in his campaign for president, just as Donald Trump did.

France, which always despised the USA, has now became one of the United States of Islamophobia, along with China and India.

A former great country, known for its ideals, France has used its former glory around the world. Recently, the world has come to know what a very small country France has actually become a country that should stop preaching to others what it obviously refuses to apply to itself.

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Opinion: Lessons for Current Student Protesters From a San Francisco State Strike Veteran

How the nation’s first College of Ethnic studies came about, bringing together Latino, African American and Asian American disciplines may offer some clues as to how to ease the current turmoil on American college campuses over the Israel-Hamas war. After the deadline passed to end the Columbia University encampment by 2 p.m. Monday, student protesters blockaded and occupied Hamilton Hall in a symbolic move early Tuesday morning. Protesters did the same in 1968.

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iStock Photo
iStock Photo

By Emil Guillermo

How the nation’s first College of Ethnic studies came about, bringing together Latino, African American and Asian American disciplines may offer some clues as to how to ease the current turmoil on American college campuses over the Israel-Hamas war.

After the deadline passed to end the Columbia University encampment by 2 p.m. Monday, student protesters blockaded and occupied Hamilton Hall in a symbolic move early Tuesday morning.

Protesters did the same in 1968.

That made me think of San Francisco State University, 1968.

The news was filled with call backs to practically every student protest in the past six decades as arrests mounted into hundreds on nearly two dozen campuses around the country.

In 1970, the protests at Kent State were over the Vietnam War. Ohio National Guardsmen came in, opened fire, and killed four students.

Less than two weeks later that year, civil rights activists outside a dormitory at Jackson State were confronted by armed police. Two African American students were killed, twelve injured.

But again, I didn’t hear anyone mention San Francisco State University, 1968.

That protest addressed all the issues of the day and more. The student strike at SFSU was against the Vietnam war.

That final goal was eventually achieved, but there was violence, sparked mostly by “outside agitators,” who were confronted by police.

“People used the term ‘off the pigs’ but it was more rally rhetoric than a call to action (to actually kill police),” said Daniel Phil Gonzales, who was one of the strikers in 1968.

Gonzales, known as the go-to resource among Filipino American scholars for decades, went on to teach at what was the positive outcome of the strike, San Francisco State University’s College of Ethnic Studies. It’s believed to be the first of its kind in the nation. Gonzales recently retired after more than 50 years as professor.

As for today’s protests, Gonzales is dismayed that the students have constantly dealt with charges of antisemitism.

“It stymies conversation and encourages further polarization and the possibility of violent confrontation,” he said. “You’re going to be labeled pro-Hamas or pro-terrorist.”

That’s happening now. But we forget we are dealing not with Hamas proxies. We are dealing with students.

Gonzales said that was a key lesson at SF State’s strike. The main coalition driving the strike was aided by self-policing from inside of the movement. “That’s very difficult to maintain. Once you start this kind of activity, you don’t know who’s going to join,” he said.

Gonzales believes that in the current situation, there is a patch of humanity, common ground, where one can be both pro-Palestine and pro-Israel. He said it’s made difficult if you stand against the belligerent policies of Benjamin Netanyahu. In that case, you’re likely to be labeled antisemitic.

Despite that, Gonzales is in solidarity with the protesters and the people of Gaza, generally. Not Hamas. And he sees how most of the young people protesting are in shock at what he called the “duration of the absolute inhumane kind of persecution and prosecution of the Palestinians carried out by the Israeli government.”

As a survivor of campus protest decades ago, Gonzales offered some advice to the student protesters of 2024.

“You have to have a definable goal, but right now the path to that goal is unclear,” he said.

About the Author

Emil Guillermo is a journalist and commentator. A veteran newsman in TV and print, he is a former host of NPR’s “All Things Considered.”

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Oakland Post: Week of May 1 – 7, 2024

The printed Weekly Edition of the Oakland Post: Week of May 1 – 7, 2024

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Oakland Post: Week of April 24 – 30, 2024

The printed Weekly Edition of the Oakland Post: Week of April 24 – 30, 2024

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