Religion

In Islam, a Long Tradition Against Depicting the Prophet

Published

12 years ago

January 15, 2015

Flowers and pens and placards lie after being placed to show solidarity with those killed in an attack at the Paris offices of weekly newspaper Charlie Hebdo, in Trafalgar Square, London, Thursday, Jan. 8, 2015. Masked gunmen stormed the Paris offices of a weekly newspaper that caricatured the Prophet Muhammad, methodically killing 12 people Jan. 7, including the editor, before escaping in a car. (AP Photo/Kirsty Wigglesworth)

HAMZA HENDAWI, Associated Press

CAIRO (AP) — It’s not mentioned in Islam’s holy book, the Quran, but the religion’s ban on depicting the Prophet Muhammad — even favorably — has run firm through the centuries.

Religious traditions built over the years have prohibited such depictions out of respect for Muhammad and to discourage idolatry, according to Muslim scholars and clerics. The ban is further rooted in a wider prohibition against images or statues of human beings.

There have been exceptions. A rich tradition of depicting Muhammad emerged in miniatures and illustrations for manuscripts from around 1200 to 1700. The art is mainly from Turkey and Iran, where pictorial traditions were stronger than in the Arab world. The paintings often show traditional stories from Muhammad’s life, such as his journey to heaven, though in some the prophet’s face is obscured by a veil or a plume of flame.

Shiites also differ from Sunnis by depicting Muhammad’s son-in-law Ali, revered by Shiites who see him as the prophet’s rightful successor. His image — and those of his sons Hassan and Hussein — are plentiful among Shiites, adorning posters, banners, jewelry and even keychains. For Sunnis, the ban on depictions extends beyond the prophet to his close companions and wives.

“The Prophet Muhammad enjoys sublime and supreme status among Muslims and it is impossible to let a normal person depict or act the role of the prophet,” said Iraqi Shiite cleric Fadhil al-Saadi. “There is no confirmed information about the shape or the features of the Prophet … So nobody should come up with a painting or an image of him. That would represent an insult to the status of the prophet.”

With no explicit text against depictions — or against images of humans in general — the prohibition comes from deduction by Muslim scholars and interpreters over the centuries from the collections of Hadeeth, or sayings and actions of Muhammad.

The prohibition against depicting humans and other living beings, which emerged from scholars as early as the 9th century, came from reported sayings of Muhammad, in some of which he refused to enter a room with such depictions or challenged their creators to breathe life into them. The presumption was that such art would suggest man can emulate God’s powers of creation — and there were worries that statues in particular could encourage idolatry.

Islamic tradition is full of written descriptions of Muhammad and his qualities — describing him as the ideal human being. But clerics have generally agreed that trying to depict that ideal is forbidden. That puts satirical — and obscene — depictions like those in the French magazing Charlie Hebdo far beyond the pale.

While no one knows Muhammad’s true appearance, followers of the relatively modern, ultraconservative Salafi movement in Islam seek to emulate him as closely as possible — including in what they believe to be his physical features and dress. Hardcore Salafis wear a beard without a moustache, let their hair grow long, line their eyes with kohl or wear robes stopping around mid-shin, contending that was the prophet’s manner.

The ban also extends to his wives, daughters, sons-in-law, the first caliphs who succeeded him and his closest companions. In fact, Egypt’s al-Azhar mosque, the Sunni world’s foremost seat of religious learning, has complained when “Mohammed, Messenger of God,” an epic 1970s Hollywood production, depicted the prophet’s camel.

There is a thriving production of religious TV series in the Arab world depicting the times of the prophet. But Muhammad and his companions are never themselves shown. At times, a white light stands in for Muhammad in the films or in movie posters — and when they are meant to be addressing Muhammad, the actors usually speak into the camera.

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

4 hours ago

October 18, 2026

Post News Group

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

Published

4 hours ago

October 18, 2026

Post News Group

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.

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Community

Allen Temple Baptist Church Hosts Free Prostate Cancer Screenings on Oct. 17

The summit’s mission is to reduce the impact of prostate cancer through education, early detection, research, and support. It is presented in partnership with The Oakland Institute of Health, Inc., SCAN, Brotherhood of Elders Network, UCSF Helen Diller Family Comprehensive Cancer Center, Alameda County Public Health Department, Stanford Medicine Cancer Center, Impact Oakland Now, Bay Area Umoja Health, Bay Area Black Nurses Association, Inc., and 100 Black Men of the Bay Area, Inc.

Published

5 days ago

October 13, 2026

Post News Group

By Rev. Charlotte Y. Williams, Special to The Post

The Prostate Cancer 2500™ Care Summit brings together health systems, community organizations, and survivors to put early detection within reach

Black men in America are diagnosed with prostate cancer more often than other men and are about twice as likely to die from it. Early detection changes that outcome.

On Saturday, Oct. 17 from 10 a.m. to 2 p.m., Allen Temple Baptist Church will host the Prostate Cancer 2500™ Care Summit (#PC2500), a free event open to the entire community.

. Attendees can receive prostate cancer screenings and health consultations on site, learn about prevention and nutrition, ask medical experts questions in an interactive Q&A, and hear from survivors who will share their stories and offer support.

Screening is recommended beginning at age 45, and at age 40 for Black men with a family history of prostate cancer. All men are welcome, and families are encouraged to attend.

For more information prior to the event, reach out to Rev. Charlotte Y. Williams at (510) 604-5242 | cwilliams@allen-temple.org

For more information on the day of the event, reach out to Deacon Dwight Williams (510) 501-1650 dwight.williams@allen-temple.org. The church is located at 8501 International Blvd., Oakland, CA 94621 The service is free and free parking and refreshments will be provided. The site is accessible to persons with disabilities. To pre-register, go to Allen-Temple.org

Allen Temple Baptist Church was organized in 1919 in Oakland. For 107 years, ATBC has served as a bright beacon of faith, hope, and love beyond its’ four walls. Allen Temple is committed to sharing the love of God and the message of Good News throughout the world. We welcome people of all ages and cultural backgrounds as we joyfully celebrate worship and fellowship, and carry out ministries of evangelism, discipleship, education, community outreach, and global missions. Allen Temple’s holistic, prophetic and social justice ministries address the needs of the whole person as well as the whole community. Dr. Jacqueline A. Thompson.

Rev. Charlotte Y. Williams is the minister and director of Communications at Allen Temple Baptist Church.