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Black Mental Health, A Global Necessity

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By 
Wade W. Nobles, Ph.D., 
Ifagbemi Sangodare, Nana Kwaku Berko I, and Bejana, Onebunne

It is worth noting that as we enter this Black History Month, we are just one month away from the end of the Presidency of Barack Hussein Obama, the first Black President of the United States, and one month into the beginning of the Presidency of Donald J. Trump, a billionaire businessman, who some believe has fanned and unleashed white privilege/supremacy, hatred, divisiveness, misogyny, inequality, and xenophobia which are buried in the American psyche.

Without question, now is a critical time to support, examine, guide, and monitor the issues of social justice, the healing of trauma and disenfranchisement, and the ultimate advancement of mental health and human wellness.

In the early 19th century, the German philosopher, Georg Wilhelm Friedrich Hegel (1956) asserted that:

“At this point we leave Africa, not to mention it again. For it is no historical part of the World; it has no movement or development to exhibit… What we properly understand by Africa, is the Unhistorical, Undeveloped Spirit, still involved in the conditions of mere nature, and which had to be presented here only as on the threshold of the World’s History.” (p. 99)

As representative of the age, Hegel’s thinking fed an emerging Western Grand Narrative that supported the belief in White (European) superiority and Black (African) inferiority. What was (is) essential to this narrative is the idea of a “linear hierarchical oppositional structure” that is the implicit legacy of the Western mindset as having epistemic certainty.

This Western Grand Narrative is the foundation for almost all the knowing frameworks in the development of American and European social behavioral sciences, especially psychology and anthropology.

The resultant paradigm for understanding has been the actual dehumanization of African people; the devaluation and disenfranchisement of African life processes; the denigration and denial of African culture; and the disregard and disrespect for African and African American intellectual contributions.

It is important to note that hegemonic imposition of the Western Grand Narrative as universal equals “Epistemicide” for most of the World’s peoples and the inability to ever achieve a fair, true, and just worldwide community.

In privileging this time of Black History Month and the above stated context, I would like to draw attention to the question of Black Mental Health as a global necessity. As counter to Hegel’s directive to leave Africa, not to mention it again, the father of Negro History Week (later to become Black History Month), Dr. Carter G. Woodson (1935), noted that:

“If a race has no history, it has no worthwhile tradition, it becomes a negligible factor in the thought of the world, and it stands in danger of being exterminated.” (p. 2)

While reclaiming our history is critical, Cheikh Anta Diop (1974) noted that Africa (and African people) can only be understood by examining the domains of history, language, and psyche. It is the psyche or psychological domain that I, for obvious reasons, believe to be the most important.

It is also important to note that given the Western legacy of anti- Africanness, there is a need for a particular authentic Black Psychology, ergo Skh Djr, which requires one to think deeply and profoundly about African meanings and understandings about being human wherein one engages in deep, profound, and penetrating search, study, and mastery of the process of “illuminating” the human spirit or essence, as well as all human experience and phenomena (Nobles, 2013).

It must be noted that the unaddressed trauma of enslavement and colonization have left a legacy of psychic damage to both continental and diasporan Africans that necessitates the need for a global healing of the African mind. Black people are a world people.

Hence, Black Mental Health has to be a worldwide proposition. This is best understood within the construct of “Pan African Humanness” wherein African humanity worldwide and its intellectual and cultural developments have greater commonality (than difference) and are seen as a “particular” state of being (Nobles, 2006).

Accordingly, Black Mental Health must involve the study of the psycho-cultural, geopolitical, intellectual, and artistic history of African peoples in both its historical unfoldings and contemporary expressions worldwide across time and place.

Black Mental Health in its global context requires engagement with all forms of African intellectual, literary, and artistic production across time and space and in relationship to the differing realms of reality.

The thrust for multicultural understanding and diversity in psychology must allow for and support the “particular” in the multicultural world. Black Psychology, Asian Psychology, Hispanic Psychology, etc. must all stand and evolve within their own integrity.

The raison d’être of the Association of Black Psychologists (ABPsi) was (is) to build a psychology that respects and reflects African human authenticity. In this regard, in 2013 the Association of Black Psychologists established a joint ABPsi and FAP (Forum for African Psychology) educational task force. The charge and challenge of this coming together is to further build a psychology congruent with the culture, context, and humanity of African peoples.

In the context of Black Mental Health as a global initiative, the intent is for continental African Psychologists (South Africa, Ghana, Nigeria, etc.) and Diasporan African psychologists (USA, Brazil, Cuba, Haiti, England, Canada, etc.) to forge working relationships to critically examine the assumptions and paradigms concerning the understanding, development and emergence of Black/ African peoples; commit to developing a culturally grounded discipline and practice of African/Black Psychology; and endorse and adopt the development and utilization of Black/African Psychology for understanding, analyses, treatment, and restoration of Black/African spirit wellness worldwide.

This is an on-going and unfolding endeavor and African (Black) psychologists, whom I classify as Skh Djaerists, must continue to invite each other (as practitioners, academicians, students, and professionals) to join together in exploring, defining, and understanding Black Mental Health as a global necessity supportive of the full participation in wellness, freedom, and unity for African people.

 

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Oakland Post: Week of August 12 – 18, 2026

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Oakland Post: Week of August 5 – 11, 2026

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#NNPA BlackPress

COMMENTARY: Jim Crow 2.0 at the Pentagon

BLACKPRESSUSA NEWSWIRE — The American people are expected to believe that one extraordinary officer after another suddenly fails to meet some undefined standard of excellence. We are expected to ignore impeccable service records while accepting that political appointees alone possess the wisdom to determine who is worthy of advancement.

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Photo: iStockphoto / NNPA.

Pete Hegseth insists that he is restoring “merit” to the United States military. But after months of dismissals, blocked promotions, and ideological purges, the evidence tells a different story. His campaign against so-called “diversity, equity, and inclusion” has become something far more dangerous: an assault on equal opportunity that falls with particular force on African Americans, while also targeting women, Latinos, gay Americans, and transgender service members.

The latest example is both troubling and infuriating.

Once again, Defense Secretary Pete Hegseth has reportedly blocked the promotion of an exceptionally qualified woman—Rear Admiral Amy Bauernschmidt. Bauernschmidt is no ordinary officer. She became the Navy’s first woman to command a nuclear-powered aircraft carrier, one of the most demanding leadership assignments in the world. Her career reflects decades of exemplary performance, operational excellence, and leadership under extraordinary pressure.

Yet once again, a distinguished military career appears to have been subordinated to an ideological agenda masquerading as “merit.”

I call BS!

The American people are expected to believe that one extraordinary officer after another suddenly fails to meet some undefined standard of excellence. We are expected to ignore impeccable service records while accepting that political appointees alone possess the wisdom to determine who is worthy of advancement.

The pattern has become impossible to ignore.

General Charles Q. Brown Jr., only the second African American to serve as Chairman of the Joint Chiefs of Staff, was dismissed despite a career that placed him among the most accomplished military leaders of his generation.

Admiral Lisa Franchetti, the first woman ever to serve as Chief of Naval Operations, was removed despite decades of distinguished command experience.

Reports have documented interventions that blocked or delayed the promotions of Black officers and women selected through the military’s rigorous promotion system.

Now Rear Admiral Amy Bauernschmidt joins the growing list of highly accomplished officers whose careers have been derailed for reasons that have never been persuasively explained.

Where is Congress?

Its silence has become deafening.

Congress has an independent constitutional responsibility to oversee the armed forces. Instead, too many lawmakers have watched silently while one of the nation’s most respected institutions is subjected to ideological litmus tests and political interference.

This is not military reform.  It is testosterone-fueled performative masculinity disguised as a philosophy of military excellence.

The irony is impossible to miss. Hegseth repeatedly invokes “merit,” yet his rhetoric begins with the assumption that Black officers, women, and other historically excluded Americans must somehow justify their achievements in ways that white male officers are rarely required to do.

That is not meritocracy.  It is prejudice wrapped in patriotic language.

No one is asking that anyone be promoted because of race or gender. Americans simply expect that promotions be based on demonstrated competence, leadership, integrity, and service. The officers being targeted have already proven themselves repeatedly under one of the world’s most demanding evaluation systems.

Their records speak for themselves.

The attack on African American military leadership has been especially pernicious.

For generations, Black Americans fought in segregated units, earned decorations while denied equal treatment, and repeatedly demonstrated loyalty to a nation that often failed to extend them full citizenship. They broke barriers not because standards were lowered but because excellence finally overcame institutional discrimination.

Today’s campaign against “diversity” threatens to revive old assumptions under new slogans.

The implication that Black generals and admirals somehow owe their success to affirmative action rather than extraordinary performance echoes some of the ugliest stereotypes of the Jim Crow era. Yesterday’s segregationists claimed Black Americans were inherently less qualified. Today’s culture warriors simply employ more politically acceptable language while inviting the same suspicion about Black achievement.

That is why Hegseth’s campaign increasingly resembles Jim Crow 2.0.

The targets may now wear stars on their shoulders instead of military patches on segregated uniforms, but the underlying message is hauntingly familiar: Black excellence is presumed suspect, while white excellence is presumed earned.

America’s military became the finest fighting force in history because it opened its doors to talent wherever it could be found. It grew stronger after President Truman desegregated the armed forces. It became stronger when women assumed greater command responsibilities. It became stronger when every qualified American was given the opportunity to serve to the fullest extent of their abilities.

Diversity is not a concession.  It is a strategic advantage.

The nation’s adversaries do not fear an American military because it is racially homogeneous. They fear it because it draws upon the talents of more than 340 million Americans whose diverse experiences, perspectives, and abilities make our armed forces unmatched anywhere in the world.

Every politically motivated dismissal of a distinguished officer sends a chilling message throughout the ranks: excellence alone may no longer be enough if you belong to the wrong demographic group.

That weakens morale.  It weakens recruitment.  It weakens retention.

And ultimately, it weakens national security.

Pete Hegseth has every right to pursue military readiness. He has no right to redefine merit in ways that repeatedly cast suspicion upon the accomplishments of Black officers, women, and others who have devoted their lives to defending this nation.

America deserves better.  The men and women who wear the uniform deserve better.  The Constitution deserves better.

And unless Congress finds the courage to exercise meaningful oversight, history may well remember this period not as a restoration of military excellence, but as the moment political ideology attempted to resurrect, in modern form, the old poison of exclusion.

Jim Crow did not strengthen America.  Jim Crow 2.0 will not strengthen America’s military.  It will only diminish it

Wade Henderson
Strategic Advisor
Civil and Human Rights
wade@wadejhenderson.com

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