The Philadelphia Masjid, Inc.: Reclaiming a bastion for Black Muslims
THE PHILADELPHIA TRIBUNE — As one of the nation’s most historic Islamic sites, The Philadelphia Masjid, Inc. has a deep and textured history that’s seen highs and lows — from the building of a thriving religious community to having its very existence threatened. The Masjid was established in 1976 as a congregation of eight temples that were formerly apart of the Nation of Islam, and is known for fostering a robust Black Muslim community that produced devout followers, operated businesses and maintained an independent school.
As one of the nation’s most historic Islamic sites, The Philadelphia Masjid, Inc. has a deep and textured history that’s seen highs and lows — from the building of a thriving religious community to having its very existence threatened.
The Masjid was established in 1976 as a congregation of eight temples that were formerly apart of the Nation of Islam, and is known for fostering a robust Black Muslim community that produced devout followers, operated businesses and maintained an independent school.
Imam Kenneth Nuriddin addresses the congregation (Photo by: Abdul R. Sulayman | Tribune Chief Photographer)
Now rebuilding from a series of leadership and legal challenges nearly 10 years ago, their vision is to reclaim their position as a bastion for Black Muslims and the surrounding community.
“We grew out of a movement or a community that was known as the Nation of Islam, and it was a community that was independent in the sense that we relied on ourselves,” said Resident Imam Kenneth Nurridin. “We didn’t look to the East for direction, we really didn’t even look to America for direction, but we sort of looked at the need we had and our needs as a people.”
The Philadelphia Masjid has roots in the Nation of Islam’s Temple No. 12, formerly located at 13th and Susquehanna streets.
Following changes in the Nation, brothers and sisters left the main Temple No. 12 and other Temple No. 12 locations around the city to join the the World Community of Islam in the West under the leadership of Imam Warith Deen Muhammad. These brothers and sisters established the Philadelphia Masjid in 1976.
“Imam Warith Deen Muhammad … brought us the religion, the traditional standards that are lived by Muslims all over the world, but the unique thing is we didn’t have to depend on them for interpretation or application of it. It was based on what we as a people needed,” said Nurridin. “We began to look at the things that the Nation of Islam espoused — the white man is the devil. This was also like a shock treatment for our people and for the greater society and it was almost like a chemotherapy because white supremacy was a cancer. If you got cancer, you need a strong drug. The treatments of Elijah Muhammad were like a chemotherapy that cured us of inferiority complexes and it freed us to now be in a position where we can take responsibility for our own community.”
The practice of this do-for-self philosophy resulted in the Philadelphia Masjid becoming a house of prayer that empowered its people socially just as much as it did spiritually.
“We [had] a school here … We had businesses. We had a supermarket, we had bakeries. We had a fish program where we were bringing in fish from Peru,” said Nurridin. “So, all of the economic necessities were brought into perspective and among our people. We had more economic strength when we were isolated or segregated because we had to do for self.”
The Sister Clara Muhammad School was a special point of pride. For nearly 30 years, it educated thousands of Black Muslim students in academics and the tenets of Islam.
By the early 2000s, the Masjid was embroiled in legal troubles and leadership issues, which hurt the development and economic progress made in their early years. The school, facing competition from charter schools, closed in 2005 amid the legal battles.
“It did slow down because everything we did was centered around the children,” said Aazim Muhammad, executive director of the Masjid’s Community Development Corporation. “There became a period when we were not as visible to the broader community because we were always associated with education. Now that we are going through a rebirth process, we are placing an emphasis back on education and education programming.”
Muhammad has been a member of the Philadelphia Masjid for more than 35 years. He was married and raised three children there but he moved to California in 2008 and was away for almost 10 years. Upon his return, he began working in the CDC, leading efforts to build programs to empower the community.
“We have new leadership. The CDC existed as a seed but we have new leadership and he has a very extensive background in running CDCs, so his expertise, his zeal, his commitment has enabled the CDC to grow in leaps and bounds in just a year,” said Nurridin.
The Philadelphia Masjid still owns its property — 44,000 square feet, including the building and land. As the surrounding community develops, Muhammad said, the Masjid has a vision to develop as well, even as they receive countless offers.
“We get inquiries in the mail almost on a daily basis,” he said. “But nobody is bold enough to knock on the door.”
Muhammad emphasized that the Masjid is not interested in selling the property. Instead, they’ve designed a vision that calls for the Black independence and do-for-self mentality that distinguished them in their early history.
The development plans include multigenerational, affordable housing for seniors and first-time homebuyers, an early-childhood training center and a vocational training or building trades program.
One piece of the development that will be piloted this year is a culinary training program for high-school dropouts and ex-offenders, in partnership with YouthBuild.
“No one came from another city and started the [Philadelphia Masjid]. It’s African-American started. We own this building. That’s what made it special. And it’s the biggest one in Philadelphia,” said Khadijah Hameen, a member of the Masjid for 44 years.
Hameen remembered coming up as a Muslim girl in training when she joined the Masjid as a teenager. She wasn’t raised in the religion but she was inspired by the Muslim women in her community.
“I lived down the block from Muslims. They were in the Nation of Islam. I always liked the way they carried themselves, the way they dressed,” said Hameen.
She joined the Philadelphia Masjid when she was 18 and is still there, an active sister who distributes free food for members and the community.
But what’s been just as important to her as the family-like environment of the Philadelphia Masjid is the sense of empowerment that’s come from being a part of it.
“It made you love yourself more. You were able to have self-love, self-preservation,” she said. “We’ve always been here for each other. We know this is something we have built and it’s something that belongs to us and we are not giving it up. This is our establishment.”
Tauheedah Jihad, a member who joined the Philadelphia Masjid as a teenager and also came up as a Muslim girl in training, agreed.
“This is my home. This is where I started. We used to cook. I was selling [the publication] “Muhammad Speaks,” she said. “Since they first opened this Masjid, through thick and thin, we’ve been together. We will fight to the bitter end to hold this institution up.”
Jordan Walker Leads Call for More Black Youth in Baseball
ST. LOUIS AMERICAN — St. Louis Cardinals right fielder Jordan Walker recently won the Home Run Derby final. Following his win, Walker emphasized his desire to be a role model for Black youth and to encourage more Black participation in baseball, noting that many currently play basketball or football.
Shortly after Jordan Walker’s 12th and clinching blast of the Home Run Derby final against hometown hero Kyle Schwarber had landed among bitter fans at Citizens Bank Park in Philadelphia, the St. Louis Cardinals right fielder spoke of the importance of his achievement.
“I hope it means a lot to [Black kids],” Walker told reporters. “I want to be a role model for the Black kids, and I want more Black kids in baseball. Hopefully this raises some awareness. I know a lot of them are playing basketball [and] football.
“I want them to know the baseball route is open to them, too. There are a lot of kids that are athletic enough and mentally strong enough — Black kids that can play this game — and I want to see them do it.”
As for Walker, he has become a rarity — a Black star in baseball. They have been few and far between at Busch Stadium since the days of Bob Gibson, Curt Flood and Lou Brock.
Walker, who grew up in suburban Atlanta, said Braves third baseman “Chipper” Jones was his favorite player until Jason Heyward made his debut with the team.
“For Black kids, I want to kind of be a role model for them,” Walker said, “like [Heyward] was for me.”
The 2026 All-Star Game rosters featured several Black players, who shared their hopes on inspiring more Black participation in baseball.
“I think once kids see more people to look up to, the more kids will get back into baseball,” said Washington Nationals outfielder James Wood.
Modest gains
New York Yankees right fielder Aaron Judge and Minnesota Twins center fielder Byron Buxton missed the game because of injuries, but were voted in as American League All-Star starters. Nationals shortstop CJ Abrams joined teammate Wood on the NL squad. And, of course, there was Walker, who stole the show in the Home Run Derby.
“I feel like there’s been like a little surge in getting more Black players in the game,” Wood said.
“We’ve got four [Black players] on our team right now. Last year at one point, we had five..”
The Cardinals’ opening day roster featured three Black players: outfielder Victor Scott II, shortstop Masyn Winn and Walker. After struggling offensively the first months of the season, Scott was sent down to Triple-A Memphis.
When the St. Louis trio took the field on opening day, Major League Baseball reported that 6.8% of players on rosters, injured lists and the restricted list were Black.
That was up slightly from 6.2% at the start of the 2025 season. It marked a two-year increase from a 6% rate at the beginning of 2024. It was the largest increase in a season since a 0.7% rise from 2017 to 2018.
MLB Commissioner Robert Manfred, who to his credit has ignored criticism of baseball diversity programs, sees progress and hopes for more.
“[Y]ou have to continue to invest, grind it out, do that grassroots work to attract more people to the game and then nurture them in a way that gets them into this elite pipeline,” Manfred said.
Cincinnati Reds pitcher Chase Burns, who was named to the NL All-Star team and just signed a seven-year, $105 million contract extension, said he is perplexed by the low number of Black baseball participants.
“You don’t see a lot of Black athletes in baseball. I don’t know why that is,” Burns said. “I think it’s great for guys like me and [Walker] to strive to get Black athletes into the game of baseball, whether it’s talking about it or doing stuff in the community. I think it’s great he pointed it out.”
As for Walker, he has become a rarity — a Black star in baseball. They have been few and far between at Busch Stadium since the days of Bob Gibson, Curt Flood and Lou Brock.
Hopefully Cardinal Nation will appreciate Walker’s stardom, and the team will reward him with a lucrative contract extension soon.
How Black WNBA Players Became Collateral Damage in the Caitlin Clark Culture War
AFRO-AMERICAN – WASHINGTON — Caitlin Clark, a WNBA player, has been weaponized against Black women, leading to federal government involvement. A letter signed by 11 Republican lawmakers, led by Texas Rep. August Pfluger, was sent to WNBA Commissioner Cathy Engelbert, threatening a Department of Justice investigation into the league due to concerns that fouls against Clark “may be racially motivated.
(Black Press USA Newswire) – Caitlin Clark is more than a WNBA player; she has become a tool of weaponization against Black women. And now the federal government is involved.
Led by Texas Rep. August Pfluger, 11 Republican lawmakers signed a letter to WNBA Commissioner Cathy Engelbert, threatening to have the Department of Justice investigate the league because fouls against Clark “may be racially motivated.”
“As Commissioner, you have an obligation to ensure that every player competes in a safe and professional environment, both on and off the court, free from violence, discrimination, or retaliation. If discrimination or retaliation is occurring and creating a hostile work environment, we support any appropriate investigation by the Department of Justice, the Department of Labor, or the Equal Employment Opportunity Commission. If true, such conduct could constitute violations of federal civil rights laws,” the letter stated.
The letter creates a false narrative and is irresponsible and dangerous.
Stephanie Christmas, a former women’s basketball player at Georgia Southern University, has remained a WNBA fan since its inaugural season in 1997. Christmas has never seen politicians use their platforms to sway the league’s direction.
“If you want only one player to play the game, that’s not basketball anymore,” Christmas shared. “I don’t think that they should be putting any legislation in place. They are making it worse for the players and the WNBA game.”
The people who are using Clark as a tool couldn’t care less about what occurs in between the lines of a basketball court. Statistically, Clark is a decent shooter and above-average passer, but she lacks offensive efficiency and is a liability on defense. Her most staunch defenders are not basketball enthusiasts; instead, they view Clark as a symbol to further their hatred for Black women.
Every moment of discomfort Clark appears to face on the court becomes an opportunity for her supporters to unleash vile and racist language against the alleged perpetrator. If Clark is fouled hard, engages in trash talk with an opponent, or receives what she views as an unfair call by a referee, her defenders are incited to unleash their wrath.
During a tightly contested match between Clark’s Indiana Fever and Phoenix Mercury in June, the Mercury’s Alyssa Thomas and Clark were on the court battling for a loose ball. Thomas’ arm briefly pressed against Clark’s neck during the scramble, but no foul was called. Following the game, Thomas was issued a flagrant one and suspended for one game by WNBA officials. The play triggered Clark’s supporters, and they aimed racial slurs and death threats at Thomas. Thomas responded by calling out WNBA commissioner Engelbert for not protecting athletes in the league.
“We still have yet to hear anything from Cathy. It’s no surprise,” Thomas shared in a press conference after her suspension. “You can see what’s being said on social media. It’s unfortunate, but as usual, she remains silent. That’s unfortunate when our lives are being threatened.”
It was only after Thomas’ statement that Engelbert responded to the threats sparked by Clark’s supporters.
“The WNBA vehemently condemns any and all forms of hate,” Engelbert said in a statement. “The safety and well-being of everyone in our community is always the league’s top priority. We are aware of Alyssa Thomas’ comments, and what she and her teammates have experienced is completely unacceptable and not representative of the WNBA community.”
Weeks later, Chelsea Gray of the Las Vegas Aces faced racial animus following a simple foul call that went against Clark. While driving to the basket, Gray was fouled on the arm by Clark, who collapsed to the ground and held her stomach as if she was in pain. Clark yelled at the referee, claiming that Gray had hit her, but video replay proved that Gray never initiated contact with Clark.
But an otherwise normal basketball play led to Gray enduring racial slurs and harassment. Following the game, Gray reposted a screenshot on Instagram of a man using a racial slur against her, and she wrote, “People act like we make this s— up.”
The post went viral, and the man, who worked for Hilton Grand Vacations, was fired within days.
Gray responded to the ordeal in a press conference, revealing that she and other WNBA players have faced ongoing harassment.
“Enough is kind of enough,” Gray said. “These messages are not the first time. It’s not. There was other stuff, too. I just decided to share that one. This time I got fed up with it, and I just decided to share it. And maybe I don’t share the other ones, but I know people will think twice.”
Clark never asked to become a symbol for those who aim hatred at Black women, but is she doing enough to distance herself from the position?
She issued a statement after hearing of the harassment Thomas experienced. “The harassment, the hate. None of that is OK,” Clark said. “There should never be a question of character, as I’ve always stood up here and said that, and that’s truly what I believe; that’s how I was raised. So, none of that is okay, and I don’t want anyone to experience that.”
It’s similar to another statement Clark made in 2025 after Angel Reese faced racial slurs while playing against the Fever in Indianapolis. “There’s no place for that in our game, there’s no place for that in society,” Clark said. “Certainly, we want every person who comes into our arena, whether player or fan, to have a great experience. I appreciate the league doing that. I appreciate that the Fever organization has been at the forefront of that.”
A competitive moment between Clark and Reese during the 2023 NCAA Championship game sparked a cultural division that followed both players to the WNBA. Their star power has coincided with the league’s recent emergence, but the overall success continues to be marred by the divisiveness initiated by Clark’s supporters.
“I would like for to have addressed her fans,” Christmas said. “Her fans are making threats, and they’re making racist comments. And it’s only racial coming from her fans. They don’t even really love the game. They just love her and then try to make it about race. At some point. I would like to see her stand against her fans when she sees them attacking some people that are on the court.”
Beyond her polarizing fanbase, Clark has also been accused of presenting herself as a victim and throwing tantrums on the court when things don’t go her way. During a recent game against the Golden State Valkyries, Clark used her hand to create distance while driving for a layup against the Valkyries’ Kiah Stokes. Clark fell to the ground after the layup and began berating referee Gerda Gatling while yelling, “Give me a f—-g call! I got fouled five times!” Replay video revealed that Stokes initiated no contact, and Gatling showed restraint by not giving Clark a technical foul.
The clip of Clark’s tantrum went viral, and she faced backlash online for her negative attitude.
“Caitlin Clark is a liar and the most dangerous type of white woman,” @mama4obama wrote on X. “One whose lies get Black women death threats. She wasn’t even touched and should have been thrown out of the game for the way she behaved toward the ref.”
“The Caitlin Clark experience serves as a microcosm of America’s divided socio-political atmosphere.”
The Caitlin Clark experience serves as a microcosm of America’s divided socio-political atmosphere. She has been chosen as a figurehead for hatred and division while her Black colleagues on the court remain prime targets.
It’s become an inescapable stain for a league that fought for years to garner interest and respect.
The opinions expressed in this commentary are those of the writer and not necessarily those of the AFRO.
NAACP Announces $20m Voter Registration Drive at National Convention in Chicago
GARY CRUSADER — The NAACP announced a $20 million voter registration campaign at its 117th annual convention in Chicago. The campaign aims to register between six and 10 million voters who did not participate in the last two elections.
With just over three months before the midterm elections, the NAACP at its 117th annual convention in Chicago announced an unprecedented $20 million voter registration campaign ahead of the midterm elections.
The announcement kicked off the NAACP’s national convention at McCormick Place where thousands of visitors and delegates participated in workshops and seminars that stressed the organization’s theme of “We the People” and purpose of educating Blacks about their constitutional rights.
Throughout the week-long convention, vendors sold merchandise, media organizations held onsite interviews in “The HUB,” and visitors signed a massive “We the People” mural.
Governor J.B. Pritzker and Mayor Brandon Johnson were among the dignitaries who reinforced the NAACP’s message during the convention’s opening plenary.
Black voting rights have been under attack in the last several months when Louisiana, Tennessee, Alabama and Florida gutted historic Black congressional districts after the U.S. Supreme Court ruled such districts were unconstitutional and were no longer needed in modern times despite protections under the Voting Rights Act of 1965.
The NAACP, the nation’s oldest civil rights organization, is concerned those decisions will roll back political and economic gains Blacks have made in the last six decades.
NAACP Board Chairman Leon Russell told the opening session that the NAACP would undertake a $20 million voter registration and mobilization drive “to motivate six million to 10 million voters” who did not cast ballots in the last two elections to do so.
As part of the campaign, the NAACP plans to recruit “tens of thousands of volunteers to join the crusade to turn out millions of us this November.”
The plan will target voters in 14 states and 33 congressional districts, with the full list expected to be disclosed later.
“We must move 60 percent or more of all eligible voters to the polls,” Russell said.
The NAACP has a history of leading voter registration drives in Black neighborhoods across America.
In his speech, Pritzker said, “In Washington and across the country, extremists holding high office are working to erase Black history rather than learn from it, to take away voting rights instead of strengthening them, to divide us rather than unite us,” he said.
He added, “These are not simply disagreements over policy. These are challenges to the very idea that democracy belongs to all of us. Challenges to the very idea that we are all created equal.”
Pritzker said the phrase “We the People” reflects America’s ongoing effort to expand equality, noting that the nation’s founding ideals initially excluded enslaved people, women and other groups.
Mayor Brandon Johnson said, “For 117 years this incredible organization has helped bend the arc of history towards justice. And not because progress was inevitable, but because ordinary people made the extraordinary decision to organize, advocate and refuse to accept injustice as the reigning form of governance. That work has never been easy, and today it remains as urgent as it has ever been.
“Across this country we are witnessing wicked efforts to undermine fundamental rights, weaken Democratic institutions, and to turn neighbors against one another.
“We see attempts to silence the truth and erase our history and convince people that somehow division is stronger than solidarity. But history has taught us something very different. Every time people have been told to accept injustice, they have risen together to reject it. “
During Trump’s second term in office, the NAACP has filed more than 70 lawsuits to stop his grasping and often unconstitutional moves to grab total power.
Pritzker said “Illinois has been at the forefront of the struggle for freedom and equality” ever since Jean Baptiste Point du Sable, a non-white, was the first permanent resident of what is now Chicago, Pritzker noted.
Pritzker also said Illinois also gave the nation the crusading African American journalist Ida B. Wells, and it elected more African American members of Congress than any other state. He said Illinois gave the nation the late civil rights leader Jesse Jackson and “a young community organizer” who eventually went from Chicago to the White House, Barack Obama.
“But such progress is not inevitable,” the governor warned. “It requires people willing to sacrifice. None of this is by accident. It is because Black America shows up, reminding us of the painful part of our history while giving us hope for the future.”
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