National

Symbols are Important to Black America

Published

11 years ago

July 24, 2015

A Confederate battle flag flies in front of the South Carolina statehouse Wednesday, July 8, 2015, in Columbia, S.C. The House is expected to debate a measure Wednesday that would remove the flag from the Capitol grounds. (AP Photo/John Bazemore)

By Jazelle Hunt
NNPA Washington Correspondent

WASHINGTON (NNPA) – Five days after South Carolina retired the Confederate flag with much fanfare, a small group of protesters in Oklahoma City greeted President Barack Obama with Confederate flags. The following weekend, Ku Klux Klan members in Charleston, S.C. brandished both Confederate and Nazi flags for a rally at the capitol

It’s an appropriate reflection of the way American culture values symbolism, even when it doesn’t line up with reality.

“The problem is even though we see these symbols [and] events [such as] the removal of the Confederate flag…it only serves to remind us that deep down inside, these are still only symbols, gestures even,” said Tewodross Melchishua, award-winning filmmaker and visual artist, and professor at Bowie State University in Maryland.

“The systems of White supremacy, bigotry, racism and oppression still remain at the core of this country. The symbols are removed but we know deep down inside that the attitudes and beliefs behind them remain.”

But Black America suffers the same attachment to these symbols, for better or for worse.

From the significance of Black church burnings, to Serena Williams’ dominance, Black people often attach larger-than-life meaning to people, objects, and events. In some ways it is an essential part of Black culture, and a means of empowerment. Karanja Keita Carroll, professor of Black Studies at the State University of New York-New Paltz, points out that the Black experience in America has made this kind of symbolism necessary.

“Our unique circumstances within the United States, being victims of White supremacy and having very minimal representation of who we are – the best of who we are – forces us to emphasize, highlight, and uplift those people who represent us, and thus function as a symbol for who we are,” said Carroll, who is also the associate editor of the Journal of Pan African Studies.

In other words, lack of positive representation in mainstream society has made conditions ripe for overreliance on and defense of Black public figures.

“As people of African descent, we naturally gravitate to, use and respond to symbol and metaphor. It is indeed subconscious but also a subliminal means of communication and signifying, which is also rooted in our oral traditions, language, music, fashion and visual culture,” Melchishua explained. “We are still bombarded with negative images of our people. We reconcile this by uplifting ourselves and defending our figures, icons, sometimes for the good and some times for the bad.”

The bad side manifests when all that uplifting backfires. As Black America puts people, things, and events on a pedestal, the possibility for disappointment looms large. The latest example, of course, is Bill Cosby and his renewed sexual assault scandal.

“It’s a double-edged sword because that representation can quickly turn into misrepresentation. There’s something old people say – just because you’re my skin doesn’t mean you’re my kin,” Carroll said. “The Cosby situation is interesting, to say the least, because prior to this, he was saying things like Black people need to teach their children to read…need to stop giving their children ‘ghetto’ names…and a whole bunch of stuff that devalues our existence. I don’t know if Cosby represents us.”

The other downfall is in the lack of control of our symbols and images. Black culture sometimes becomes marketable in the mainstream – but only in White hands. Last year saw the birth of the term, “Columbusing” – a new word for the age-old practice of Whites “discovering” things that people of color have pioneered, or already know.

Carroll said, “I think that symbols historically, for African people, from the mdw ntr [hieroglyphs] found within Egypt, to Adinkra symbols found within Ghana…but we need to make sure the symbols represent our political, social, and cultural image as a community.”

Both Carroll and Melchishua agree that exalting people and objects as representative or heroic isn’t a bad thing in itself, but it is important to support this with knowledge, critical thinking, and self-determination.

“These events mean something different to the mainstream because the narrative is always being changed but not by us and usually not with our permission,” Melchishua explained. “I would add that as a country we are very ignorant of history. The only way to truly reconcile this is with having a critical study of history and to challenge all symbols; those we have created within our own community, and those that have been imposed upon us.”

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Community

Four Candidates, Including Incumbent Barbara Lee, Qualify for Oakland Mayor’s Race

POST NEWS GROUP — Four candidates, including incumbent Mayor Barbara Lee, filed their papers to run for office by last Friday’s deadline, and the City Clerk issued a list this week of those who are qualified to run.

Published

3 days ago

August 15, 2026

bpusa-syndication

View of downtown Oakland, California and City Hall. iStock photo.

By Post Staff

The four mayoral candidates who will appear on the Nov. 3 ballot are:

Brenda Grisham. A business owner in East Oakland and public safety advocate, Grisham led the successful recall campaign against Alameda County District Attorney Pamela Price. As part of her platform, she pledges to work with local, state, and federal partners to secure stricter gun control measures and investments in community violence intervention programs.

Barbara Lee. A former congressional representative and state Assembly member, Lee was elected by voters in a special election last year for a two-year term. Now running for a four-year term, she points out that her administration achieved major successes in addressing some of the city’s major challenges, including balancing the city budget, dramatically reducing crime, and making significant inroads into homelessness and illegal dumping.

Mindy Pechenuk. An educator and activist, Pechenuk is a registered Republican and supporter of Lyndon LaRouche, who has been described by observers as a conspiracy theorist and cult leader. She ran unsuccessfully for mayor in last year’s special election and for the at-large council seat in 2024. She seeks to end Oakland’s police commission and MACRO and invest in more police while launching a new local war on drugs.

Julius Robinson. While little information is available so far about Robinson, he was quoted in a KTVU story about Thao’s recall, stating that people in Oakland want to come together as a community but lack infrastructure and leadership.

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Black History

Oakland Observes Black August with Block Parties, Film Showings, Workshops

POST NEWS GROUP — Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

Published

3 days ago

August 15, 2026

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George Jackson wrote two books: “Soledad Brother,” and “Blood in My Eye” before her was killed in an attempt to escape prison on Aug. 21, 1971.

By Jana Lang, Propel Youth Reporter

Study. Train. Fast. Fight.

These are the four tenets of Black August, a month dedicated to commemorating the sacrifices of political prisoners and Black revolutionaries in the struggle for Black liberation.

Observers are urged to study the history of the Black struggle for freedom, train their bodies for health and self-defense, fast to cleanse the mind, body, and spirit, and fight ongoing oppression alongside their communities and local political organizations.

Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

While in prison, George befriended fellow prisoner W.L. Nolen, who introduced him to the works of Karl Marx, Vladimir Lenin, Mao Zedong, and Frantz Fanon. This radicalization coupled with his experiences of violence while imprisoned led to him writing and publishing two books, “Soledad Brother” (1970), and “Blood in my Eye” (1972). In January of 1970, George and two other prisoners were charged with murdering a corrections officer at Soledad State Prison in Monterey County.

On Aug. 7, 1970, Jonathan Jackson burst into a Marin County courtroom armed with a shotgun to demand the freedom of the Soledad Brothers. He, along with the inmates he freed, was shot and killed while driving away. This involved one of the Black Panther Party’s most notable associates, Angela Davis, because the shotgun was registered in her name. She was later acquitted of charges of conspiracy, kidnapping, and murder in 1972.

On Aug. 21, 1971, George Jackson was assassinated by a corrections officer after attempting to escape and free other inmates. As a result, there were uprisings and protests within prisons all over the country that year, calling forth resistance against racial oppression and mass incarceration.

Since its outset, Black August has evolved across the country, taking many forms to honor this history and embody the four tenets.

In Oakland, the upcoming Black August Experience, hosted by Youth Alive! and the East Oakland Boxing Association (EOBA), is a free, family-friendly event celebrating the legacy of Black August. Activities include free food and drinks, a kids’ activity zone, interactive workshops, live cooking and boxing demonstrations, and more.

Happening on Aug. 21 from 4-8 p.m. at the EOBA Patio, Carolyn Flynn, director of administration at EOBA, said the event, in its second year, will be an opportunity to engage with people in person through food, shared space, and education.

“We do regular classes in education, and those are ongoing programs that we offer, but we wanted to have [an opportunity] for our neighbors to utilize this space.” Combined with Youth Alive’s work in community violence prevention and youth leadership, this event surely aims to bring the Oakland community together to capture what Black August means today.

Here are additional Black August events happening in Oakland:

Forum and Community Discussion hosted by the Oakland Liberation Center, 1499 Fruitvale Ave., Aug. 14, 7 p.m.

“George Jackson/San Quentin” Screening hosted by Nostalgic for Nothing Cinema at Moments Co-Op, 410 13th St., Aug. 16, doors at 6 p.m., show at 6:30 p.m. (Masks required and scent-free)

Commemorating the Struggle, Building the Altar for Liberation: Black August at Bandung Books, 2269 International Blvd., Aug. 23rd, 1-5 p.m.

Building Opportunities for Self-Sufficiency (BOSS), will host “Black August: The Arc of Liberation” at Oakland City Hall on Sat. Aug. 29, from 11 a.m. to 3 p.m.