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If Beale Street could talk, it would tell Memphis to ‘copyright me’

NNPA NEWSWIRE — I will never forget the colorful characters of Beale Street: Men wearing coordinated suits, shoes and hats, with processed hair; curvaceous women walking with advertising gaits and long eye lashes; impromptu street concerts by bands and musicians; “barkers” pleading for customers to enter their stores and shops; shoe shine boys with their mobile shine parlors and the bustling crowds.

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By Dr. L. LaSimba M. Gray Jr., Special to The New Tri-State Defender

When I first heard of the movie “If Beale Street Could Talk” I got excited about the possibility of seeing the legendary Beale Street of Memphis on the big screen. To my utter disappointment this movie has nothing to do with the 1.8-mile long street in Memphis.

My disappointment is rooted in my personal “Beale Street Experience.”

I was introduced to Beale Street by my father, the late Rev. Leo M. Gray Sr. Periodically, he would take my two brothers and myself to the New Daisy Theatre on Beale. I remember asking him why we were not going to the Princess on Main Street.
“At the New Daisy we don’t have to sit in the balcony, we can sit on the main floor,” he said.

Mr. Robert Morris managed the New Daisy Theatre and was my school principal. En route to the New Daisy, we were enthralled by the carnival atmosphere, the aroma of soul food and the eccentric characters of Beale Street. The music pouring out of the juke joints and cafes was captivating. The bass guitar and drums moved us to walk with a bounce. We had swag before we knew what swag was.

In 1956, an African-American entrepreneur called “Mr. Buck” would hire boys from our neighborhood to work the Cotton Carnival Parade on Main St. We sold popcorn and cotton candy from Main and Poplar to Main and Beale. Mr. Buck would meet us half way to collect the money and replenish our trays. When we reached Beale Street, we turned east and walked down to Fourth Street, where he would pick us up.

The Beale Street Experience began the minute we turned on Beale. On Main St., we could not walk on the sidewalk or look our customers in the face as we sold them our goods.

Mr. Buck was very stern as he taught the acceptable behavior for Main Street. We were to avoid prolonged encounters with white females and we were drilled on saying “yes sir” and “no ma’am.”

“Y’all do remember Emmett Till, don’t you?” he would ask.

Free on Beale Street, we joked and played with each other. We looked into people’s faces, walked on the sidewalks and popped our fingers to the hard-hitting rhythm and blues songs. We took advantage of the hot-dog specials and had plenty of the sizzling hamburgers, chitterlings and bar-b-que.

The Cotton Makers Jubilee Parade rolled down Beale Street. We saw African-Americans on floats and in fine decorated cars. On Main Street, African Americans pulled floats or swept up behind the horses.

On Beale Street, the Cotton Makers Jubilee Parade was an all African-American thing. The marching bands of local high schools competed. Their sonic sounds and high-stepping majorettes kept the parade-goers spellbound. The legendary Nat D. Williams, the first radio personality at WDIA Radio, amplified the excitement with commentary.

I will never forget the colorful characters of Beale Street: Men wearing coordinated suits, shoes and hats, with processed hair; curvaceous women walking with advertising gaits and long eye lashes; impromptu street concerts by bands and musicians; “barkers” pleading for customers to enter their stores and shops; shoe shine boys with their mobile shine parlors and the bustling crowds.

Along the eastward journey, professional blacks punctuated the landscape. There were lawyers, doctors, and dentists, printing shops, photographers, banks, insurance companies and benevolent organizations.

A massive and magnificent church, First Baptist Beale, greeted us at Fourth St. Neighboring to the east was Church Park and Church Auditorium. We could go into the park, which was revolutionary to me. I lived across the street from the Winchester Park and could not enter.

When our ride showed up, we scampered on to the truck and claimed our seats. Mr. Buck would collect from each worker and pay off. My first experience on Beale Street far exceeded my compensation; Beale Street had given me a sense of “somebodiness.”
As we drove off, a sense of longing for more filled my spirit from that day to now. I love Beale Street.

Through the annals of history, we realize that Beale Street does talk. It was a mecca for African Americans all over the South.

“Beale Street is a composite of colorful incidents,” the legendary Lt. George W. Lee once said.

Lee collaborated with W. C. Handy and Robert Church to make Beale Street the epic experience of African Americans. Hearing the moans and groans of African Americans vented in song and dance, Handy put pen to scale, the blues was born, and he became known as its father.

Church, the first millionaire of African descent in the South, was at home on Beale Street. He controlled political patronage for the “Negro: in the Mid-South from reconstruction through World War I. He was the go-to-person to mobilize the “negro vote” and to get a true reading of the temperament of the “negro.”

Church built a park and auditorium for his people when city fathers continued to make empty promises. In 1899, without a dime of tax money, he built a recreational oasis – second to none – in the midst of the desert of segregation. In “The Bright Side of Memphis,” G.P. Hamilton wrote this about Church Park: “lighted up at night, it looked like a fairy land or garden for the gods.”

Developed for African-Americans, Church Park was opened to all. President Theodore Roosevelt spoke there while Memphis was totally segregated.

Advocacy journalism was born on Beale Street when W.E.B. Dubois partnered with Henry Pace to organize and publish the Crisis Magazine that became the official journal of the NAACP. Ida B. Wells published the Memphis Free Press on Beale Street as she sought to expose the lynching of African Americans and to end the bastard acts of violence.

Run out of Memphis by daily threats on her life, Wells reemerged as a national leader and charter member of the National Association for the Advancement of Colored People.
And in 1892, Dr. M.V. Lynk published the Medical and Surgical Observer, the first medical journal for “Negro” physicians, on Beale Street.

Beale Street was an incubator for business development by and for African Americans – Universal Life Insurance Company, Hooks Brothers Photography, Robert Henry Promotions, the Solvent Savings Bank of Memphis and more.

On Beale Street, African Americans found a soul force to endure the pathos of a toxic society and the residue of slavery. That “soul force” is “somebodiness” and a positive self-regard.

In the aftermath of the assassination of Dr. Martin L. King Jr. in Memphis in 1968, Beale Street was dealt a morbid wound by the concepts of urban renewal in the 1970s. Buildings were gutted and abandoned. Bustling crowds were diminished to a scarce few.
The music stopped on Beale and relocated. The legendary Gate Mouth Moore visited his old stomping grounds in the early 70’s and wrote a song: “Beale Street is gone and Beale Street ain’t Beale Street no more.”

The kitchens were closed, lights were turned off and Memphis – erroneously – announced the death of Beale Street. The premature obituary notwithstanding, tourists kept coming and inquiring.

“What happened to Beale Street?”

Abe Schwab resolved to keep his dry goods store open and serve his loyal customers base. He was asked why.

“You have to understand, Beale Street is more than a destination,” he said. “Beale Street is an attitude.”

The attitude of defiance and determination sustained Beale Street through its most challenging time. In many instances, some of the city’s leaders acted like modern day Pontius Pilates. Like the biblical figure, they seemed to be trying to wash themselves of a martyr’s blood, in this case using urban removal.

However, the essence of Beale Street was not in the buildings. It was in the souls of all who drank from the refreshing waters of affirmation and transformation. That fountain was only on Beale Street for African Americans of the Greater Mid-South.

Beale Street still is talking. Today it stands with opened arms, beckoning the world to come, see and taste “Soul.”

Beale Street is too important to the history of African Americans to be trivialized in a movie title.

The false expectations created by the movie title, “If Beale Street Could Talk,” lead me to seriously propose to City Fathers and all stakeholders that the brand “Beale Street” be copyrighted – immediately.

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Activism

At the event, 16 entities signed the EIP pledge, vowing to take steps to increase public contracting opportunities in their spheres for small and historically underutilized businesses.  The pledge signees included Hub International, the Port of San Francisco, the San Francisco Public Utilities Commission, California High-Speed Rail Authority, the Port of Oakland, Robert Graham of Webcor Builders, Holder Construction, the Weitz Company, Sky Blue Builders, Hornblower, Swinerton, Luster National, Talson Solutions, Center for Community Wealth Building, and the Construction Contractors Alliance.

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Toks Omishakin, secretary of the California State Transportation Agency, was one of the speakers at the event. Photo by Shellee Fisher Photography and Design.
Toks Omishakin, secretary of the California State Transportation Agency, was one of the speakers at the event. Photo by Shellee Fisher Photography and Design.

By Calvin Naito, Special to The Post

On June 4, a national nonprofit named the Equity in Infrastructure Project (EIP) – which aims to increase public construction contracting opportunities for small and historically underutilized businesses – held a day-long event in downtown San Francisco to rally supporters and build momentum to its cause.

It was attended by more than 100 individuals from public agencies, private firms, and other organizations committed to increasing contracting opportunities with governmental agencies, thereby creating more competition and lowering public costs.

The EIP event was held the Hyatt Regency San Francisco in conjunction with BuildIT, which aims to increase contracting opportunities for LGBT-owned businesses.

At the event, 16 entities signed the EIP pledge, vowing to take steps to increase public contracting opportunities in their spheres for small and historically underutilized businesses.

The pledge signees included Hub International, the Port of San Francisco, the San Francisco Public Utilities Commission, California High-Speed Rail Authority, the Port of Oakland, Robert Graham of Webcor Builders, Holder Construction, the Weitz Company, Sky Blue Builders, Hornblower, Swinerton, Luster National, Talson Solutions, Center for Community Wealth Building, and the Construction Contractors Alliance.

Following the workshop, BuildIT hosted a VIP evening reception honoring EIP, whose principals – Phil Washington, John Procari, and Rick Jacobs – accepted the award.

The event also set in motion the coalition’s efforts to implement recommendations from EIP’s “Procurement for Prosperity: A Playbook.”

The Playbook is a practical guide for public agency leaders and procurement and contracting practitioners to grow the capacity of small and first-time contractors, strengthen competition, and deliver better value for taxpayers.

Toks Omishakin, Secretary of the California State Transportation Agency (CalSTA), a long-time EIP supporter, also told attendees, “This is about commitment.  This has been a life’s work. This is a tailwind moment.”

The event’s presenting sponsor was Hub International, one of the largest insurance brokerages in the nation, which was joined by partners Travelers Insurance and the State Compensation Insurance Fund.

After the pledge-signing ceremony, attendees participated in a workshop in which they examined the policies, practices, and programs needed to meet EIP goals, learned from practitioners, and identified next steps toward utilizing the Playbook.

Ingrid Meriwether, formerly of Merriwether & Williams Insurance Services (MWIS) and current president of Hub International’s Aligned Risk Management, MWIS, described the hard-fought lessons she and her MWIS team have learned over the last three decades administering contractor development programs (CDPs) for the City and County of San Francisco, Alameda County, City of Los Angeles, LA Metro, and other municipalities.

The CDPs help small and local construction firms win public infrastructure contracts with these government agencies.  The program provides bonding assistance, contract financing, technical support, training, and other services to underrepresented businesses funded by public agencies who seek greater contracting participation with these firms.

Merriwether said programs like these “break down systemic barriers, create greater fairness, and save taxpayers money by enabling more competition.  The contractor development programs have, cumulatively, over two decades, helped contractors access over $1 billion in bonding, supporting over $380 million in awarded contracts, and maintaining a loss ratio 250 times lower than the industry average – while saving participating municipalities more than $27 million in contracting costs as a result of enabling more competition.”

Rick Jacobs, EIP co-founder and co-chair urged attendees make plans to meet again in the near future “to continue building on this work, share progress on organizational commitments, and discuss how we can collectively advance the goals of the EIP pledge.”

For more information on the EIP and to access a copy of the Playbook, go online to https://equityininfrastructure.org/

Calvin Naito is communications manager for Equity in Infrastructure Project.

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Activism

Oakland Museum Presents Landmark Retrospective Celebrating Beloved Bay Area Artist Mildred Howard

“Poetics of Memory” coincides with a year of major recognition for Howard. In 2026, she received the California Arts Council’s 50th Anniversary Award, honoring artists whose work has shaped California’s cultural and civic life, as well as the Museum of the African Diaspora’s Artist Impact Award. In 2025, she was awarded a prestigious Guggenheim Fellowship in recognition of her transformative contributions to American cultural life.

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Mildred Howard. Photo by Christine Cueto for the Oakland Museum of California, 2025.
Mildred Howard. Photo by Christine Cueto for the Oakland Museum of California, 2025.

Special to The Post

The Oakland Museum of California (OMCA) opened “Mildred Howard: Poetics of Memory,” the first major museum survey of Bay Area artist Mildred Howard, on June 12.

The exhibition spans five decades of Howard’s influential work, bringing together immersive installations, found-object sculptures, archival materials, and new commissions that explore memory, identity, and power in American life.

“Poetics of Memory” coincides with a year of major recognition for Howard. In 2026, she received the California Arts Council’s 50th Anniversary Award, honoring artists whose work has shaped California’s cultural and civic life, as well as the Museum of the African Diaspora’s Artist Impact Award. In 2025, she was awarded a prestigious Guggenheim Fellowship in recognition of her transformative contributions to American cultural life.

Howard was born in San Francisco in 1945 and raised in the East Bay, where she went on to study Afro-Haitian dance, make and sell clothing, and experiment with collage and sculpture.

Her multimedia art practice emerged from these experiences, later becoming associated with West Coast conceptual art, San Francisco funk, and a vibrant community of artists like Oliver Jackson, Betye Saar, and Raymond Saunders. Since the 1970s, she has used found materials and family stories to explore memory—both individual and collective.

At OMCA, visitors enter “Poetics of Memory” through a series of intimate galleries featuring Howard’s early mixed-media pieces and sculptures, along with a large video projection of a number of her public artworks.

Together, they emphasize Howard’s interest in everyday objects as powerful carriers of individual and shared stories. Highlights include collages that remix images of the artist herself; found-object sculptures like The History of the United States with a few Parts Missing (2007) that address omissions in dominant narratives; and public works like “Locks and Keys for Harry Bridges” (2001) that transform urban space into a meditation on access and labor.

This culminates in a richly detailed “studio” environment, where works in progress, archival exhibition flyers, historic photographs of Howard and her community, postcards from fellow artists, and other materials offer insight into her creative process and daily life.

The exhibition then opens into a high-ceilinged, dramatically lit space that brings together Howard’s signature immersive installations. On one end, “Crossings” (1997/2026) – a field of hundreds of ceramic eggs leading to an ornate mirror – suggests cycles of birth, motherhood, and transition, while drawing on the emotional echoes of the Middle Passage. On the other end, “Blackbird in a Red Sky” (a.k.a. “Fall of the Blood House”) (2002) – a red glass shack bordered by a pond – also uses reflection and transparency to draw viewers into the work and prompt consideration of themes of identity and home.

Howard’s newest video installation, “Moving Stills” (2026), repurposes never-before-seen family footage she took as a teenager on a train trip to the American South. Projected onto cascading layers of translucent fabric that stretch across an entire gallery wall, the piece immerses viewers in a layered meditation on memory, migration, and time.

The “Mildred Howard: Poetics of Memoryexhibit will be on display through Oct. 11 at the Oakland Museum of California, 1000 Oak St., Oakland, CA 94612. Museum hours are Wednesday through Sunday, 11 a.m. to 5 p.m., with extended hours on Fridays to 9 p.m.

This story is sourced from the Oakland Museum of California press office.

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Arts and Culture

IN MEMORIAM: Oakland Dance Legend Reginald Ray-Savage, 67

Savage lived his life as tribute to the teachers who had shared their wisdom on art and life with him. With a palpably genuine enthusiasm and desire to bring out the best in people, and pass the torch to the next generation, he poured into his students, as his teachers and mentors had into him. His infectious energy, love of life, and generosity of spirit inspired countless souls, both inside and outside the dance studio.

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Reginald Ray-Savage brought the old-school teaching techniques he learned in the Katherine Dunham Dance Company to the youth at the Oakland School for the Arts in 2003. Courtesy photo.
Reginald Ray-Savage brought the old-school teaching techniques he learned in the Katherine Dunham Dance Company to the youth at the Oakland School for the Arts in 2003. Courtesy photo.

Special to The Post

Reginald Ray-Savage – dancer, choreographer, and beloved teacher, mentor, and inspiration to many – passed away on May 17. The Oakland School for the Arts dance instructor was 67.

Born Reginald Ray, Jr. in St. Louis, Missouri, on Sept. 5, 1958, he formally adopted the name ‘Savage,’ to honor the great Archie Savage, his mentor at Katherine Dunham’s Performing Arts Training Center where his dance training journey began in East St. Louis, Illinois.

He soon started dancing professionally with Katherine Dunham Dance Company, making dance a way of life. His grit, tenacity, and notorious work ethic brought him scholarships to train at multiple prestigious dance institutions, including The Ailey School (NYC) and Ruth Page School of Dance (Chicago), under the direction of acclaimed ballet instructor Larry Long and Dolores Lipinski-Long.

He danced with several companies including Joel Hall Dance Company, Ruth Page Ballet Chicago, Lyric Opera, Chicago City Ballet, American Festival Ballet, and touring productions of “Music Man” and “A Chorus Line”.

In 1989, Savage moved to Oakland where he started teaching seven days a week, amassing a devoted following that was attracted to his no-nonsense, impassioned, and effective old-school teaching style.

In 1992, at the insistence of his committed core of students, he founded Savage Jazz Dance Company (SJDC). Over a span of 30 years, Savage produced more than 100 original works, and tour SJDC nationally and internationally, performing at Casa del Jazz in Rome to a packed house and rave reviews—the first dance company to receive such an invitation.

Savage built SJDC into one of the Bay Area’s most respected dance companies, creating a signature style known for its combination of disciplined training, blended with rich artistic musical expression, and raw energy.

In 2003, Savage joined the Oakland School for the Arts as chair of the School of Dance. Over the next two decades, he created, built, and maintained a strong dance program, recognized, and respected by other dance institutions for forging well-trained and resilient dancers and human beings.

The depth of Savage’s tough love and care, and the skill of his teaching and mentoring are reflected in the careers of his students who have gone on to dance with the San Francisco Ballet, Martha Graham Dance Company, Mark Morris Dance Group, Janet Jackson, Ariana Grande, and companies across the globe.

Savage lived his life as tribute to the teachers who had shared their wisdom on art and life with him. With a palpably genuine enthusiasm and desire to bring out the best in people, and pass the torch to the next generation, he poured into his students, as his teachers and mentors had into him. His infectious energy, love of life, and generosity of spirit inspired countless souls, both inside and outside the dance studio.

Mark Kitaoka, a photographer hired by Savage in 2016, posted a living eulogy on the dance instructor.

“When I see the self-pride he builds in his students I am constantly impressed that people like Savage still exist in our ‘meme’ society,” Kitaoka wrote. “The kids he mentors are fiercely loyal to one another and I’m certain his methods teach each of those kids to put aside social status, race and gender and is replaced by solid loyalty for other souls.

“What Savage contributes to our world cannot be completely summed up in a few meager paragraphs but can be seen in the countless lives of those he has touched. Because of him, our world, and the world of the future is both a richer and better place.

Reginald Ray-Savage will forever be missed, remembered, and lovingly quoted. He is survived by his beloved wife, Alison Hurley, his sister, Sonia, and his brothers, Pierre, and Andre. May his inextinguishable spirit and impact live on in all the lives he touched.

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