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Black History

Textiles Tell the Story of the Last Great African Kingdom

THE AFRO —

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By J. K. Schmid

A collection of unique textiles are on display at the Baltimore Museum of Art (BMA).

“Kuba: Fabric of an Empire” has collected royal garments and display textiles to tell the story of the rise and fall of Africa’s last great pre-colonial kingdom.

The items were either worn by members of the royal court or were gifted to the aristocracy by subjects of the Kuba kingdom.

Many galleries and museums have examples of Kuba textiles in their vaults or on display, but BMA has taken the additional steps of having their collection carbon dated to determine more precise ages for each textile.

“Everyone knew that the Kuba kingdom produced these really spectacular amazing textiles, but they didn’t know how old they were, they didn’t know really anything other than how they were being used right now,” Kevin Tervala, BMA Associate Curator and curator of “Kuba” told the AFRO.

The textiles are woven of fine fibers of raffia palm fronds. The raw material is gathered by Kuba men and a foundational fabric is woven on a loom. Kuba women take over the design phase embroidering the base and applying geometric patches.

A royal skirt is over 25 feet long and wrapped around a royal several times.

The final product has a velvet-like sheen.

All such Kuba textiles are designed to draw in and entrap the eye, Tervala says. Those in the presence of royalty are almost entranced, the eye fixes on the material and thus, the aristocracy.

While all the textiles are unmistakably Kuban, there is nevertheless an obvious change in the practice and theory of design over the centuries.

“What came back was this really amazing change-over-time narrative,” Tervala said of the carbon dating results. “Each one of these different types of textiles sections talks about how these textile designs evolved over the course of the 18th, 19th and the 20th century and

how that evolution was linked with changes in politics brought on by colonialism, by globalized trade, by Congolese independence, and things like that.”

As the outside world crept in and ultimately invaded and conquered a closed kingdom, textile design became one way of adapting or coping.

“The authority of the court is eroded by colonialism,” Tervala said. “The Kuba leaders, as their power declines, they lean into pomp as a way to showcase their authority. The designs get bigger and bolder and more able to be viewed from a distance. That’s something you’re going be able to see from a distance, that’s striking, that’s eye-catching, that has more design elements to hold your attention and draw the viewer in.”

Helping to make the strongest case is a timeline of fabrics showing how designs changed with outside conflict, civil war and finally the sacking of the court by Belgian colonizers.

“What we’re able to do for the first time is tell the history of this kingdom, which has never been done before, anywhere,” Tervala said.

This article originally appeared in The Afro.

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Oakland Post: Week of September 4 – 10, 2024

The printed Weekly Edition of the Oakland Post: Week of September 4 – 10, 2024

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Oakland Post: Week of August 28 – September 4, 2024

The printed Weekly Edition of the Oakland Post: Week of August 28 – September 4, 2024

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Black History

The Value of the Black Vote

It’s time to take control of our own narrative: When they say ‘January 6’ we say “yeah, but how about Jan. 7?’ JUNETEENTH – JAN. 7. In the vast chronicle of American history, two dates in particular have come to symbolize the nation’s ongoing journey towards making its founding ideal of democracy a reality for all its citizens – Juneteenth and January 7th.

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In May, President Joe Biden bestowed the Presidential Medal of Freedom on Congressman James Clyburn. Photo courtesy of Congressman James Clyburn.
In May, President Joe Biden bestowed the Presidential Medal of Freedom on Congressman James Clyburn. Photo courtesy of Congressman James Clyburn.

By J. Barry Washington

Special to The Post

It’s time to take control of our own narrative: When they say ‘January 6 we say “yeah, but how about Jan. 7?’

JUNETEENTH – JAN. 7

In the vast chronicle of American history, two dates in particular have come to symbolize the nation’s ongoing journey towards making its founding ideal of democracy a reality for all its citizens – Juneteenth and January 7th.

Juneteenth, observed annually on June 19, commemorates June 19, 1865 – the day the last enslaved African Americans in Galveston, Texas, finally learned they had been freed by the Emancipation Proclamation over two years earlier.

While the Emancipation Proclamation had officially abolished slavery in 1863, it could not be enforced in places still under Confederate control until Union troops arrived to enforce the order. Juneteenth thus marks the definitive end of slavery in the United States – a pivotal milestone in the struggle to realize America’s professed commitment to liberty and equality.

For more than a century-and-a-half since, Juneteenth has been celebrated by African American communities as a hard-won affirmation of their long-denied rights and humanity.

In 2021, it was also enshrined as a federal holiday with the passage of the Juneteenth National Independence Day Act. This official recognition underscored Juneteenth’s status as a commemoration not just of the end of slavery, but of Black Americans’ perseverance in the face of bondage and injustice to continually hold America to its founding promise of freedom for all.

At the other end of the historical spectrum lies the events of Jan. 6, 2021, when a mob of rioters violently stormed the U.S. Capitol building in an attempt to overturn the results of the 2020 presidential election.

Spurred by the false claims of widespread voter fraud propagated by former President Donald Trump and his allies, the insurrectionists sought to prevent the congressional certification of President-elect Joe Biden’s victory through force and intimidation.

 

The value of the Black vote during the Jan. 7, 2021, certification of the presidential election cannot be overstated. The unprecedented turnout of Black voters, particularly in key swing states, played a pivotal role in determining the outcome of the election.

Despite facing numerous obstacles, including voter suppression efforts and the disproportionate impact of the COVID-19 pandemic, Black voters turned out in record numbers, exercising their fundamental right to have their voices heard.

The unwavering commitment of Black voters to uphold the principles of democracy served as a bulwark against these nefarious efforts, ensuring that the will of the people was respected, and the peaceful transfer of power could proceed.

The Black vote’s impact extended beyond the immediate electoral outcome, as it also served as a powerful reminder of the ongoing struggle for equal rights and representation in the United States.

The resilience and determination displayed by Black voters in the face of adversity resonated across the nation, inspiring others to defend the sanctity of the democratic process and uphold the values upon which the country was founded.

Juneteenth marked the official beginning of the still ongoing struggle for former slaves of color to realize the full benefits and responsibilities of citizenship in this country.

We have again fulfilled our responsibilities by being the difference on Jan. 7, 2021, by nullifying the efforts of the January 6 mob. Now it’s time for the descendants of those former slaves of color to realize maximum benefits of that citizenship.

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