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OP-ED The Struggle for Equality Goes On

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It has been 150 years since the Emancipation Proclamation and 50 yearsÖ since my friend and mentor, Medgar Evers, was assassinated. My whole life has been entwined with the civil rights struggle.

One of the major turning points was meeting Dr. Martin Luther King Jr. in San Francisco in 1956Ö when Evers brought me here as president of the Mississippi Youth Conference and a youth delegate to the 47th annual convention of the NAACP. This week, I am traveling to Washington to participate in the 50th anniversary of the Aug. 28, 1963, March on Washington. The president is honoring me and other civil rights pioneers at a reception at the White House.

< p>While segregation lasted for but a moment in history, the struggle for racial equality continues from one generation to the next. We should honor that struggle by looking at the stark reality of where we stand today. Fresh in my mind is the murder of Trayvon Martin by George Zimmerman.

Many view the George Zimmerman-Trayvon Martin case as a blatant statement of injustice. President Obama said a few weeks ago local communities should do more to fight injustice. How can we do more?

To begin, we should take as our slogan, “Jobs, Justice and Jubilee.”

Jobs, because the unemployment rate nationwide for African Americans is in double digits, 12.6 percent. We must realize that many people cannot get jobs because they are not educated and they do not receive skills training. This breeds hopelessness.

Justice, because Blacks make up the majority of our state’s prison population. It is up to us, beginning in San Francisco, to devise measures to train our police department about racial sensitivity so that they will not profile African Americans. We need to rehabilitation programs that will bolster African Americans who are returning to the community after being released from prison.

A jubilee, because this commemoration of the March on Washington will ring hollow if we do not see it as a time to realize a jubilee in the spirit of Judeo-Christian hope of setting people free who are captives to oppression, bigotry and discrimination. This means releasing immigrants who are deserving of a just and fair immigration policy, which America must establish if she is to be true to the symbolism and meaning of the Statue of Liberty. And there must be jubilee for gay, lesbian, transgender and bisexual people, who have lived in states of fear, hate and the denial of equal protection under the law.

When we do this, we shall move away from our battlegrounds, from “standing your ground,” to common ground.

The March on Washington was not just a gathering, a picnic or a field day. It was born out of a motivation to empower people economically so that they could build their communities — take care of their families, get an education and own a house. That was the vision of 1963. It must continue to be our vision until we create that “beloved community” my teacher Dr. Martin Luther King Jr. gave his life fighting for.

Amos C. Brown is the pastor of the Third Baptist Church in San Francisco and president of the San Francisco NAACP.

 

Advice

COMMENTARY: If You Don’t Want Your ‘Black Card’ Revoked, Watch What You Bring to Holiday Dinners

From Thanksgiving to Christmas to New Year’s Day, whether it’s the dining room table or the bid whist (Spades? Uno, anyone?) table, your card may be in danger.

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The ‘aunties’ playing cards. iStock photo by Andreswd.
The ‘aunties’ playing cards. iStock photo by Andreswd.

By Wanda Ravernell
Post Staff

From the fourth week of November to the first week in January, if you are of African descent, but particularly African American, certain violations of cultural etiquette will get your ‘Black card’ revoked.

From Thanksgiving to Christmas to New Year’s Day, whether it’s the dining room table or the bid whist (Spades? Uno, anyone?) table, your card may be in danger.

It could take until Super Bowl Sunday for reinstatement.

I don’t know much about the card table, but for years I was on probation by the ‘Aunties,’ the givers and takers of Black cards.

How I Got into Trouble

It was 1970-something and I was influenced by the health food movement that emerged from the hippie era. A vegetarian (which was then considered sacrilegious by most Black people I knew) prepared me a simple meal: grated cheese over steamed broccoli, lentils, and brown rice.

I introduced the broccoli dish at the Friday night supper with my aunt and grandfather. She pronounced the bright green broccoli undone, but she ate it. (I did not, of course, try brown rice on them.)

I knew that I would be allowed back in the kitchen when she attempted the dish, but the broccoli had been cooked to death. (Y’all remember when ALL vegetables, not just greens, were cooked to mush?)

My Black card, which had been revoked was then reattained because they ate what I prepared and imitated it.

Over the decades, various transgressions have become normalized. I remember when having a smoked turkey neck instead of a ham hock in collard greens was greeted with mumblings and murmurings at both the dining room and card tables. Then came vegan versions with just olive oil (What? No Crisco? No bacon, at least?) and garlic. And now my husband stir fries his collards in a wok.

But No Matter How Things Have Changed…

At holiday meals, there are assigned tasks. Uncle Jack chopped raw onions when needed. Uncle Buddy made the fruit salad for Easter. My mother brought the greens in winter, macaroni salad in summer. Aunt Deanie did the macaroni and cheese, and the great aunts, my deceased grandmother’s sisters, oversaw the preparation of the roast beef, turkey, and ham. My father, if he were present, did the carving.

These designations/assignments were binding agreements that could stand up in a court of law. Do not violate the law of assignments by bringing some other version of a tried-and-true dish, even if you call it a new ‘cheese and noodle item’ to ‘try out.’ The auntie lawgivers know what you are trying to do. It’s called a menu coup d’état, and they are not having it.

The time for experiments is in your own home: your spouse and kids are the Guinea pigs.

My mother’s variation of a classic that I detested from that Sunday to the present was adding crushed pineapple to mashed sweet potatoes. A relative stops by, tries it, and then it can be introduced as an add-on to the standard holiday menu.

My Aunt Vivian’s concoctions from Good Housekeeping or Ladies’ Home Journal magazine also made it to the Black people’s tables all over the country in the form of a green bean casserole.

What Not to Do and How Did It Cross Your Mind?

People are, of all things holy, preparing mac ‘n’ cheese with so much sugar it tastes like custard with noodles in it.

Also showing up in the wrong places: raisins. Raisins have been reported in the stuffing (makes no sense unless it’s in a ‘sweet meats’ dish), in a pan of corn bread, and – heresy in the Black kitchen – the MAC ‘n’ CHEESE.

These are not mere allegations: There is photographic evidence of these Black card violations, but I don’t want to defame witnesses who remained present at the scene of the crimes.

The cook – bless his/her heart – was probably well-meaning, if ignorant. Maybe they got the idea from a social media influencer, much like Aunt Viv got recipes from magazines.

Thankfully, a long-winded blessing of the food at the table can give the wary attendee time to locate the oddity’s place on the table and plan accordingly.

But who knows? Innovation always prevails, for, as the old folks say, ‘waste makes want.’ What if the leftovers were cut up, dipped in breadcrumbs and deep fried? The next day, that dish might make it to the TV tray by the card table.

An older cousin – on her way to being an Auntie – in her bonnet, leggings, T-shirt, and bunny slippers and too tired to object, might try it and like it….

And if she ‘rubs your head’ after eating it, the new dish might be a winner and (Whew!) everybody, thanks God, keeps their Black cards.

Until the next time.

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Activism

Oakland Post: Week of December 10 – 16, 2025

The printed Weekly Edition of the Oakland Post: Week of – December 10 – 16, 2025

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Oakland Post: Week of November 26 – December 2, 2025

The printed Weekly Edition of the Oakland Post: Week of November 26 – December 2, 2025

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