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Maui, The GOP Debate, an Ex-President’s Arrest, Who Shall Lead America?

On a week that an ex-president is arrested and arraigned for an historic fourth time, one must wonder what kind of leader the American public really wants. Especially when the four-time indicted ex-president is leading all Republicans to be our next president.

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Emil Guillermo is a journalist and commentator. See his web talk show on www.amok.com
Emil Guillermo is a journalist and commentator. See his web talk show on www.amok.com

By Emil Guillermo

On a week that an ex-president is arrested and arraigned for an historic fourth time, one must wonder what kind of leader the American public really wants.

Especially when the four-time indicted ex-president is leading all Republicans to be our next president.

Here’s one measure. On Aug. 21, 1983, Benigno (Ninoy) Aquino, the Philippine political activist in exile in the U.S., went home to win back freedom for Filipinos living under the dictatorship of Ferdinand Marcos.

Aquino never made it out of the airport, assassinated on the tarmac, apparently by a single gunman. After an investigation, his murder was pinned to 16 members of the Philippine Army loyal to Marcos.

Within 10 days of the assassination, I was in Manila at Santo Domingo Church reporting for the San Francisco NBC station from the funeral Mass, and then observing the procession to the Manila Memorial Park.

More than 2 million people were in the streets following the casket of Ninoy, their exiled leader. But they were also angered by the lost chance at real democracy.

That demonstration was the precursor to People Power, which would lift up Ninoy’s wife, Cory Aquino, and ultimately topple Marcos.

I have never seen 2 million people in one place, before or since.

That’s the spark missing in American politics. We just don’t have leaders who are beloved and respected as we’ve had in the past.

Instead, we have a personality cult that has a stranglehold on our politics.  And even after this week, some people still won’t quit the indicted one.

Think of the Philippines. Could we even see 2 million people on the streets for a real bi-partisan pro-democracy movement in the U.S. today?

Maui Disaster a Test in Leadership

President Joe Biden went to Maui on Monday, as he should. Last week, he announced $700 per household in cash aid to victims of the Maui wildfires. By Friday, FEMA pledged $5.6 million in assistance to nearly 2,000 families in Maui. But money isn’t everything. This will be the time for Uncle Joe to act like ohana (family).

We needed to see some compassion from Biden. And he delivered. He wasn’t like Trump who threw toilet paper at the Puerto Ricans in 2017 after Hurricane Maria.

In Maui, Biden stood by a surviving banyan tree, saw it as a symbol, and vowed that the whole country will be behind Maui. And then he said the government would be respectful of the traditions, and “rebuild the way that the people of Maui want.”

That was an important acknowledgment if you know Hawaiian history.

We need leaders to admit that Hawaii is ground zero for a form of economic imperialism. A reminder about how Hawaii did not come begging for statehood and how it was made a U.S. protectorate via a coup staged against her.

Those are the words of Marianne Williamson from her Substack article, “Hawaii’s Broken Heart.”

“Hawaii is deeply sacred land,” she wrote “And her heart has been wounded by the soulless economic overreach of everyone from Dole to Monsanto.”

Specifically, James Drummond Dole, who was known as “The Pineapple King.” Aided by exploited Filipino labor, he colonized the spiky fruit and sent it around the world.

He was inspired by his cousin Sanford Dole, a Republican appointed by the U.S. imperial president William McKinley as territorial governor. That wasn’t enough for Dole, who then led a coup against Queen Lili’uokalani in 1893 and became the first president of Hawaii.

Corruption, connections, and greed. This is how paradise has been co-opted in the past. In the modern day, it falls victim to the fury of climate change.

We’ve got to help Hawaii and make sure we don’t have another wildfire disaster that kills more than 100 people.

It can’t happen again.

“If this country cannot ramp down the fossil fuel extraction that is exacerbating these weather catastrophes, then the message is loud and clear that we are on the wrong road,” Williamson said last week.

Williamson is one of those candidates for president you don’t hear much about. She’s the other Democrat who is running, who speaks from the heart about people and government in a way that seems more honest and caring.

If more politicians talked like that, could we end our divides and work together? Or does the loving language of Williamson only deepen the divide?

It’s surely a moral rhetoric from left of center that exposes the right-wing theocracy and all its hypocrisies.

But few people talk about Marianne Williamson.

Maybe because she makes too much sense?

GOP’s Anti-Asian Hate and the Personal Debate of Tucker /Trump

You’re likely not going to hear much candor about Maui from Republicans at this week’s first GOP debate.

But there will be a debate, and Donald Trump won’t be there.

Trump will show his stranglehold on Republicans by refusing to debate the also-rans. Instead, at the same time, he’ll submit to an interview by the disgraced former Fox host Tucker Carlson, a noted Trump sycophant.

I will be watching the debates mostly because Gov. Ron DeSantis’ campaign has been exposed as adopting an anti-Asian, name-calling approach against Vivek Ramaswamy, the businessman who’s quickly catching up to DeSantis.

There’s a reason to go after Ramaswamy — wanting to cancel the Juneteenth holiday is one.

But what we’re seeing is standard after conservatives won the Harvard affirmative action case.

White people going after affirmative action was a no go. The folks who led the Harvard case saw that. With a white plaintiff, they lost. With an Asian plaintiff, they won.

So, the model for conservative causes will be to lead with the Asian. Let the ‘model minority’ do it. It may even be the reason we see so many Asians in local races leading conservative recall efforts.

Vivek is a congenial panderer who will do anything for attention – even rap like Eminem last week at the Iowa State Fair.

He’s making headway by being the likeable non-white white.

It hasn’t worked that well in this campaign for Nikki Haley. But it may yet work for Tim Scott.

For now, Vivek is the dynamo among the also-rans and it’s getting to DeSantis. If you hear DeSantis say “Vivek the Fake,” you’ll know he is running out of gas.

Call it model minority politics, acceptable for white consumption. And after the conservative win over Harvard to defeat affirmative action, expect to see more of that in the future.

It’s fighting race with the non-white face.

You won’t get 2 million marching in the streets. But it gets a candidate what he needs in our polarized society, one more vote than the minority.

Emil Guillermo is a journalist and commentator. See his web talk show on www.amok.com

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Black History

Listening as a Lifeline: A Doula’s Witness to Black Maternal Health

OAKLAND POST — Maternal mortality and pregnancy-related mortality use different time frames and methods and are not interchangeable. Finalized 2024 CDC data recorded 649 maternal deaths nationally. The overall rate was 17.9 deaths per 100,000 live births, but for non-Hispanic Black women it was 44.8, compared with 14.2 for White women and 12.1 for Hispanic women.

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Antoinette Stewart-Eneh.

Word Count: 1058

Note: Client A, B & C, names are withheld for privacy; these accounts reflect my recollections as their Doula.

Client A rocked her hips on a birthing ball, surrounded by pale wood and warm textiles in a softly lit Scandinavian-style office. I was her doula through a Southern California maternal health company combining nurse-led care, technology, and wraparound support.

She was a healthy Black woman in her thirties. Her baby girl was doing well; her partner took notes as we discussed labor and advocacy.

Then we turned to their chosen hospital. I knew it well—and remembered a phrase from another client’s experience: “Policy of Sovereignty.”

Client B had been told she needed a repeat cesarean as a precaution, though the reasoning was unclear. Her obstetrician, who performed her first cesarean two years earlier, had assured her throughout pregnancy that she was healthy, healed, and ready for a vaginal birth. We asked staff to review her chart, consult her obstetrician, and reconsider immediate surgery. Instead, they invoked the “Policy of Sovereignty.”

The physician on duty, we were told, had final authority, regardless of her established care plan. I asked whether an ultrasound or reassessing the baby’s position could offer clarity. Cesareans can be lifesaving. But were Client B’s history, informed consent, and circumstances guiding this decision—or was routine overriding individualized care? We kept asking for her obstetrician. Beneath every request was a deeper question: Was she being heard?

The Numbers Behind the Stories

Statistics arrive in clean columns. The experiences behind them do not.

Maternal mortality and pregnancy-related mortality use different time frames and methods and are not interchangeable. Finalized 2024 CDC data recorded 649 maternal deaths nationally. The overall rate was 17.9 deaths per 100,000 live births, but for non-Hispanic Black women it was 44.8, compared with 14.2 for White women and 12.1 for Hispanic women.

In California, Black birthing people experienced 56.5 pregnancy-related deaths per 100,000 live births during 2020–2022—3.8 times the White rate and four times the Asian rate.

As a doula serving Los Angeles and San Bernardino Counties, I see faces behind those numbers. I remember concerns raised softly, then firmly, then desperately. I am tired of watching Black families enter spaces meant to protect them, only to discover they must defend themselves while laboring, bleeding, trembling, or recovering.

Returning to Client A

Client A’s labor stretched nearly 48 hours. As her condition worsened, she, her partner, and I asked whether a cesarean should happen sooner. A provider questioned my place as a doula, then said she was next.

Six more hours passed.

She entered surgery visibly ill with a serious uterine infection, her baby malpositioned and stuck. Her partner later recalled the provider saying, “This baby would never have made it through the birth canal.”

Those words landed like a blow. Our urgency had been treated as ignorance. With Client B, we questioned why surgery was inevitable. With Client A, why it was delayed. Doula advocacy is not about one kind of birth. It is about informed consent, individualized care, and timely action. Hospital routine should never outweigh the person carrying the risk.

Survival Cannot Be the Standard

The Black maternal health crisis includes unequal care, untreated conditions, racial bias, delayed referrals, poor communication, and inadequate postpartum support. It is about birth plans respected only until a hospital becomes less busy and postpartum care that asks whether a mother survived, not whether she has what she needs to recover.

Survival cannot be the standard. Technology can support care, but it cannot replace human connection. An algorithm cannot detect fear in a patient’s eyes, and a mission statement alone cannot ensure adequate staffing or culturally responsive care.

The Story of Client C

Before I arrived, I heard the chaos through Client C’s phone. Staff struggled to locate her baby’s heartbeat on an external monitor as her fear and blood pressure rose. I pleaded for an internal electrode before surgery.

“There’s not enough time,” a nurse said.

“I would like to wait for my doula,” Client C called out.

But she was medicated, hurried through consent, and wheeled away while I listened.

In the operating room, after a shift change, another nurse placed an internal electrode and said, “The previous monitor wasn’t working.”

No one responded.

According to her father, the obstetrician avoided eye contact: “We need to move forward.”

Surgery may still have been necessary; that was not mine to determine. But if faulty equipment helped create the emergency, the family deserved acknowledgment and explanation—not silence. No family should have to wonder whether major surgery followed an unavoidable crisis or a machine failure no one recognized in time.

From Prevention to Accountability

After supporting nearly 100 families, I have learned that danger often begins before admission. I have urged clients to seek care—and heard why they feared returning: dismissed pain, harsh words, shame for asking questions.

Care cannot be holistic where Black families do not feel safe enough to speak or return. Representation matters, but providers of color cannot repair inequity alone. They need adequate staffing, mentorship, culturally responsive training, reliable equipment, and colleagues that are reflective of all the aforementioned. It’s not the Black providers job to care for just the Black patients, everyone should have the same goal.

The Momnibus Act, California’s Medi-Cal doula benefit, the Transforming Maternal Health Model and the Perinatal Equity Initiative require more than promises; they need sustained funding, reliable reimbursement and accountable implementation.

Birth should be sacred. Yet too many Black birthing people arrive carrying the burden of proving their pain is real. A doula can listen, educate, comfort, and advocate—but cannot repair a system that refuses to listen. The true measure of progress is what happens when a Black birthing person says, “Something is wrong.”

Are they believed? When equipment fails, is that failure acknowledged? Do families leave not merely alive, but safe, respected, supported, and whole?

Until those answers are consistently yes, California’s maternal health success story remains unfinished.

About the Author

Antoinette Stewart-Eneh is a mother of two, holistic maternal wellness advocate, and birth and postpartum doula who has supported families since 2019. She serves as program operations coordinator for Frontline Doulas, a volunteer client coordinator with the Joy in Birthing Foundation and a childbirth educator in South Los Angeles. She is studying to become a midwife and lactation educator.

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Commentary

‘We Don’t Talk Trash — We Pick Up Trash!’

OAKLAND POST — Following the cleanup, Jones talked with Richard Johnson, CEO of Formerly Incarcerated Giving Back (FIGB). Johnson said he wanted to bring formerly incarcerated nonprofits together not only to help clean up the city, but also to bring youth with them to mentor the next generation.

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High Street Coalition volunteers pick up trash on Sept. 26. Left to right are: Jo Ann, Ruben, JoJo, Jess, Jonathan ‘Fitness’ Jones and Linda in front. Photo courtesy of Linda.

When community activist Jonathan “Fitness” Jones heard concerns from senior residents in East Oakland about illegal dumping, recurring trash issues and the health hazards they created, he decided that watching the problem was not enough. 

Jones, a member of the African American Sports and Entertainment Group (AASEG) and an Oakland Private Industry Council board member, learned that seniors were frustrated by the recurrence of illegal dumping even when trash has been cleared. Recurring trash can contribute to unsanitary conditions, attract rodents and leave residents feeling that their neighborhoods are being overlooked. 

On Saturday, Sept. 26, Mr. Jones joined High Street Coalition volunteers at Dick’s Donuts near High Street and Quigley Street, spending the morning picking up trash and helping beautify the surrounding neighborhood.

High Street Coalition volunteers organize community cleanups on the second and fourth Saturdays of each month. 

Following the cleanup, Jones talked with Richard Johnson, CEO of Formerly Incarcerated Giving Back (FIGB). Johnson said he wanted to bring formerly incarcerated nonprofits together not only to help clean up the city, but also to bring youth with them to mentor the next generation. 

Jones and Johnson discussed developing a community model that brings formerly incarcerated individuals, Oakland youth and nonprofit organizations together to clean and beautify the city. 

The vision is to create opportunities for formerly incarcerated adults to take leadership roles while mentoring young people through hands-on community service. The program could also provide youth with opportunities to develop leadership skills, learn teamwork and responsibility, and potentially gain employment experience. 

The goal is bigger than removing trash from the streets. It is about restoring neighborhoods while building relationships between generations and creating opportunities for people with lived experience to give back to their communities. 

Jones believes the message is simple:  

“We don’t talk trash, we pick up trash.” 

The proposed collaboration seeks to bring Oakland nonprofits, formerly incarcerated leaders, youth, residents, businesses and community organizations together around a shared purpose — cleaning the town, beautifying Oakland and building a stronger community together. 

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Activism

Oakland Post: Week of September 30 – October 6, 2026

The printed Weekly Edition of the Oakland Post: Week of September 30 – October 6, 2026

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