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Latest on Church Shooting: Parishioners See Site of Shooting

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Allen Sanders, right, kneels next to his wife Georgette, both of McClellanville, S.C., as they pray at a sidewalk memorial in memory of the shooting victims in front of Emanuel AME Church Saturday, June 20, 2015, in Charleston, S.C. "You can't have love and hate residing in the heart at the same time," said Georgette. "We're just going to have to love one another," her husband added. (AP Photo/David Goldman)

Allen Sanders, right, kneels next to his wife Georgette, both of McClellanville, S.C., as they pray at a sidewalk memorial in memory of the shooting victims in front of Emanuel AME Church Saturday, June 20, 2015, in Charleston, S.C. “You can’t have love and hate residing in the heart at the same time,” said Georgette. “We’re just going to have to love one another,” her husband added. (AP Photo/David Goldman)

 

3 p.m.

A group of congregation members met Saturday in the church room where days earlier nine people were killed when a man who had joined their Bible study allegedly opened fire.

Harold Washington says it was an emotional meeting.

Of the room where fellow parishioners were killed, Washington said: “They did a good job cleaning it up. There were a few bullet holes around, but … they cut them out so you don’t see the actual holes.”

Washington says he expects a packed, emotional service Sunday when the church reopens.

He said: “I think it’s gonna be a touching moment — a lot of crying, hugging.”

He also expects newcomers. He said: “We’re gonna have people come by that we’ve never seen before and will probably never see again, and that’s OK.

“It’s a church of the Lord – you don’t turn nobody down.”

___

2:55 p.m.

A federal law enforcement official says the FBI is looking into a website that appears to have photos of the Charleston church shooting suspect holding a Confederate flag along with a racist rant.

The purported manifesto was found on a website called LastRhodesian.com and surfaced Saturday. It’s unclear whether it was written by Dylann Roof, the man arrested in the killing of nine people inside the church Wednesday night. The writings are in line with what Roof has told friends and what he said before allegedly opening fire in the historic black church Wednesday night.

A federal law enforcement official close to the investigation said the FBI is aware of the website and is reviewing it. The official spoke on condition of anonymity because he was not authorized to speak publicly on the case.

— Associated Press writer Meg Kinnard in Asheville, North Carolina

___

1:50 p.m.

People are crowding the sidewalk, wiping sweat from their brows and tears from their eyes, as they listen to pastors from across the country speak outside “Mother” Emmanuel AME Church.

Two pastors from Oregon and New York asked the crowd to join hands and pray. The men stood together on a long step stool and spoke about how their common religion is more important than their race.

The Rev. Kyle Kneen, who is white, is a retired pastor from Florence, Oregon. Pastor Dimas Salaberrios, who is black, came to Charleston from Astoria, New York.

“I’m a follower of Jesus Christ. I’m an African-American second,” Salaberrios said. “God did not welcome me into the church just to hang out with black people.”

The church was the site of a shooting rampage on Wednesday night, leaving nine people dead.

___

1:40 p.m.

Congregation members say the historic black church where nine people were killed is going to re-open for Sunday morning service.

Cassie Watson said Saturday that the Emanuel African Methodist Episcopal church will open at 8:30 a.m. for Sunday school and 9 a.m. for a service.

Watson was one of more than a dozen people to enter the building after a cleaning crew had worked on it. Other congregation members also confirmed the church would open Sunday.

Authorities say 21-year-old Dylann Roof fatally shot nine people at the church on Wednesday night.

___

1:10 p.m.

About six to 10 people trickled into the historic black church that was the scene of a deadly shooting rampage earlier this week.

Presumably congregation members, they came to Emanuel African Methodist Episcopal Church on Saturday through a parking lot that’s still closed to the public. Some of them then embraced before entering the church through a side door on the street, where cleaning crews had been working earlier in the day.

Authorities say 21-year-old Dylann Roof also entered the church through a side door on the street level on Wednesday night and stayed at a Bible study for about an hour before opening fire, killing nine people.

___

1 p.m.

Mitt Romney says it’s time to take down the Confederate flag that’s flying near the South Carolina Capitol.

The 2012 Republican presidential nominee tweets that the flag “is a symbol of racial hatred” to many people. His view: “Remove it now to honor” the nine victims of the church shooting in Charleston.

President Barack Obama has said he thinks the flag belongs in a museum.

South Carolina was the last state to fly the Confederate battle flag from its Capitol dome. In 2000, it was moved to a 30-foot flagpole in front of the Statehouse.

___

12:40 p.m.

Photographs that appear to show the Charleston church shooting suspect holding a Confederate flag and burning an American flag appear with a racist rant on a newly uncovered website.

The purported manifesto was found on a website called LastRhodesian.com and surfaced Saturday. It’s unclear if he wrote it but the writings are in line with what Roof has told friends and what he said before allegedly opening fire in the black church Wednesday night.

Internet registry records show that the website was registered on Feb. 9 via a Russian registry service — a common tactic use by those to obscure personal details or hide who is behind any particular website.

The 60 pictures include Roof holding a Confederate flag and a close-up of a .45-calibar pistol. He is accused of using a similar handgun in the church shooting.

The nearly 2,500-word essay starts the author saying they were not raised in a racist home, but concluded they needed to become violent after typing “black on White crime” into Google. The author says they chose Charleston because at one time it had the highest ratio of blacks to whites and white supremacist groups were not doing enough.

Charleston Police didn’t immediately respond to a message.

___

10:15 p.m.

The memorial in front of the black church is growing with bouquets of flowers, balloons and teddy bears.

On Saturday morning, a couple dozen people stood in front of the Emanuel African Methodist Episcopal Church, where police say a young white man opened fire at the end of a Bible study group and killed nine people on Wednesday night.

Roses are intertwined in the black wrought-iron fence in front of the church and colorful bouquets of flowers are piled on top of each other.

Authorities say 21-year-old Dylann Roof opened fire inside the church. He has been arrested and charged with nine counts of murder. He is currently being held in jail on a $1 million bond.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Oakland Post: Week of July 1 – 7, 2026

The printed Weekly Edition of the Oakland Post: Week of July 1 – 7, 2026

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NPRC Joins National Grand Jury Proceedings Seeking Accountability, Constitutional Restoration

Organizers state that testimony will explore historical and political developments that they believe have contributed to the expansion of corporate influence over public institutions and governmental decision-making. Participants are expected to discuss concerns regarding constitutional governance, individual liberties, property rights, and the protection of vulnerable populations, including seniors and persons with disabilities.

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Photo by Billie Powers.
Photo by Billie Powers.

Special to The Post

The National Probate Reform Coalition (NPRC) has joined Toll and Roll and a growing coalition of advocacy organizations, victims, whistleblowers, and citizen groups in support of a nationally broadcast People’s Grand Jury proceeding scheduled for July 1 and July 7.

Organizers describe the event as a public forum designed to examine allegations of government abuse, judicial misconduct, legislative failures, and the erosion of constitutional protections affecting millions of Americans.

The proceedings will feature testimony from victims, families, advocates, and organizations from across the country who contend they have experienced harm through government actions, institutional neglect, and failures of oversight.

According to organizers, the People’s Grand Jury will focus on concerns involving probate courts, guardianships, conservatorships, child welfare systems, property rights, civil liberties, and what participants view as a growing disconnect between government institutions and the constitutional rights of the people they are sworn to serve.

NPRC is participating because many of the issues being examined mirror the concerns raised by advocates, victims, and families who have participated in its monthly town halls. For years, families have reported cases involving exploitation of elders, questionable guardianships, estate depletion, denial of due process, and a lack of meaningful oversight within probate court systems.

“This proceeding gives victims and advocates an opportunity to place their experiences on the public record,” said Tanya Dennis, lead facilitator of NPRC. “For too long, families have struggled to have their voices heard regarding elder abuse, probate exploitation, and government inaction. This forum allows those stories to be shared before a national audience.”

Organizers state that testimony will explore historical and political developments that they believe have contributed to the expansion of corporate influence over public institutions and governmental decision-making. Participants are expected to discuss concerns regarding constitutional governance, individual liberties, property rights, and the protection of vulnerable populations, including seniors and persons with disabilities.

In keeping with principles of transparency and fairness, invitations have been extended to legislators, members of the judiciary, law enforcement representatives, and other public officials who may wish to respond to concerns raised during the proceedings or defend actions taken by their respective institutions.

One of the primary outcomes sought by organizers is public consideration and support for the People’s Remedy and Restoration Act, a proposed legislative framework that advocates believe would strengthen oversight, increase accountability, provide remedies for victims of governmental abuse, and restore constitutional protections.

The proceedings are expected to be broadcast nationally, providing citizens throughout the United States an opportunity to observe testimony, review evidence presented, and participate in an ongoing conversation regarding government accountability and the protection of individual rights.

Advocates hope the hearings will encourage meaningful dialogue, legislative reform, and renewed public engagement in the democratic process.

Individuals, organizations, public officials, and members of the media interested in attending or obtaining access information may contact the organizers at tollandroll2025@gmail.com.

As Americans continue to debate the future of constitutional governance, judicial accountability, and the protection of vulnerable citizens, the July proceedings are expected to serve as a significant forum for public testimony and civic engagement. For more information, go to https://tollandroll.com

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50 Years Later, ‘Wake Up Everybody!’ Still Resonates During Black Music

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

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iStockphoto.
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By Hazel Trice Edney, Special to The Post

Hazel Trice Edney

Hazel Trice Edney

“Wake up, everybody, No more sleepin’ in bed

No more backward thinkin’. Time for thinkin’ ahead

The world has changed so very much from what it used to be.

There is so much hatred, war, and poverty. 

The world won’t get no better If we just let it be. 

Naw, naw, naw, naw, naw, naw, naw.

The world won’t get no betterWe gotta change it, yeah– just you and me.”

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

In a rare, nearly somber moment, the group’s celebrated lead singer, Teddy Pendergrass, introduced the song on Soul Train, the weekly dance and live performance TV show that aired roughly between 1971 and 2006. Pendergrass told the attentive live audience and thousands watching by television that Wake Up Everybody, the title tune of their most recent album, was intended to inspire people to take action with a goal to change America for the better.

“I’m sure that you will all agree that there are things that need to be done in this country today,” he said. “So, what I’d like for you to do is listen very carefully to see what you can do to lend a hand.”

The song’s appeal worked.

“I played that song over and over and over again because it was a constant warning to keep ourselves prepared for the society that we were living in,” says A. Peter Bailey, then a 37-year-old former aide to Malcolm X.

When “Wake Up Everybody” hit the airwaves, Bailey was working as an associate editor of Ebony Magazine. “It was a call to be aware of what we were dealing with in the country that we lived in, the world we lived in, the neighborhood we lived in, the cities that we lived in,” Bailey said in an interview with the Trice Edney News Wire.

He concluded that during Black Music Month 2026, such songs should be recalled and celebrated as a key to changes for the good across America; especially because such songs successfully encouraged people to deal with the issues that might otherwise denigrate the promises of America, including the promise that “All men are created equal,”as stated in the Declaration of Independence.

“The rhythms and blues expressed our joys, our sorrows and our fears,” Bailey recalls. “It was those songs and the singing of those songs by our people that attracted us to the campaigns for justice.”

With his life inspired by that song and others, Bailey, now 88, went on to establish and teach a Black Press class at Virginia Commonwealth University. Also, he has since written three books, including a memoir, “Witnessing Brother Malcolm X, the Master Teacher,” in which he expounded upon successful principles of social justice, some of which are reflected in “Wake Up Everybody.”

Long before the term “woke” became associated with campaigns for justice, Pendergrass led the song that reverberated across America and still holds deep meaning.

The ‘wake up’ call exhorts teachers to ‘teach a new way,’ doctors to heal elders, and builders to ‘build a new land… we can do it if we all lend a hand.”

The song concludes:

“The world won’t get no better if we just let it be. Naw, naw, naw, naw, naw, naw, naw. The world won’t get no better. We gotta change it, yeah – just you and me.”

Hazel Trice Edney wrote this story as part of a four-part series powered by AARP in commemoration of Black Music Month, June 2026.

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