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Kalshi’s ‘segregation Market’ Turns Black Suffering into a Betting Line

OUR WEEKLY LOS ANGELES / OUR WEEKLY ANTELOPE VALLEY — Kalshi, a U.S. prediction market, launched an ad campaign for America’s 250th birthday, inviting the public to imagine betting on historical events related to the color line. The campaign’s centerpiece is a 1946 market asking if baseball would end segregation, with odds initially at 0%.

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Kalshi’s ‘segregation Market’ Turns Black Suffering into a Betting Line

How much would you have bet on Rosa Parks moving to the back of the bus? This is the kind of information that Kalshi, a U. S. prediction market, wants to know.

For America’s 250th birthday, the market platform rolled out an ad campaign inviting the country to ridiculously and insultingly imagine placing wagers on the color line – a segregation market, if you will.

The centerpiece of the campaign, which Kalshi founder Luana Lopes Lara called her “favorite,” is a 1946 market: Will Baseball End Segregation? Odds: 0%. A Bob Feller quote sneers that even Robinson lacks “the qualities of a big-league ballplayer.” Click forward, and the year turns to 1947. The market, we are told, has “settled.” The color line breaks. Payouts, presumably, are issued.

The romanticization of segregation markets by a multi-billion dollar company currently battling state law enforcement officials is not only a new one but one that is highly insulting to African-Americans who literally built America on our backs, from enslavement through civil rights and beyond.

For America’s 250th anniversary, the company reimagined our nation’s history as a series of gambling questions, each with stylized illustrations. Jackie Robinson’s integration of Major League Baseball is one of them. The image Kalshi chose to accompany it depicts young Black men lounging on a stoop, a baseball tossed in the air like a coin. Some might see it as a pretty picture. It is also, if we are being honest, an obscene and absurd one.

Let me say plainly what this ad asks us to imagine: It asks us to imagine a world in which Americans in 1946 could have logged on and wagered on whether an entire race of ballplayers would finally be allowed to earn a living at their craft. A market in which Branch Rickey’s conscience and Jackie Robinson’s dignity were data points, and the fifteen-to-one vote of white owners to preserve the color line was pricing information. Kalshi asks us to imagine a world in which the question “Will Black men be treated as human beings?” was simply a gaming line you could take action on.

This is not a celebration of history. It is a belittling of our suffering and our achievements thus far.

The company will say I am missing the point, that the campaign honors a country that defied its own worst instincts. But look again at what is actually being sold. Kalshi is not marveling at Jackie Robinson. Kalshi is marveling at the profit that would have been available to any speculator willing to take the “yes” side against a country that hated him.

And there was so much hate, and so much to lose. Robinson received death threats mailed to his home.

He was spiked on the base paths, spat on in the dugout, refused hotel rooms that his white teammates could freely enter. There is no line on a prediction market for what that costs a man. There is no ticker for what it costs the country that made him pay.

Nor is there any accounting, in Kalshi’s tidy timeline, for the Black ballplayers who did not get their April 15th: The men of the Negro Leagues who aged out before the door opened; the pitchers whose arms gave out in exhibition games in Jim Crow towns; the families whose fathers came home from segregated buses too tired to play catch. History did not “settle” in 1947. It shifted, painfully, and left a great many people uncompensated on the losing side of a market they never chose to enter.

I do not object to Kalshi as a business. I object to the instinct – increasingly common in this economy – that treats every human question as a market question, and every market as a stage on which we may now perform the past. The trouble with Ms. Lopes Lara’s “favorite campaign” is not simply that it is offensive, though it is. It is that it reveals a worldview in which nothing is sacred enough to be exempt from the wager.

We are 250 years into this experiment – not counting the 157 years, starting in 1619 and leading up to 1776. Within those 407 years, we should have learned by now that some things must no longer be for sale – including Black dignity.

Based on reporting by Our Weekly Los Angeles / Our Weekly Antelope Valley.



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Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

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Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

 “Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Oakland Post: Week of October 14 – 20, 2026

Oakland Post: Week of October 14 – 20, 2026

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

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Photo: iStockphoto / NNPA

For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.



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